Fieldwork in Familiar Places: Morality, Culture, & Philosophy

Fieldwork in Familiar Places: Morality, Culture, & Philosophy

by Michele M. Moody-Adams, Michele M. Moody-Adams
     
 

ISBN-10: 0674299531

ISBN-13: 9780674299535

Pub. Date: 11/28/1997

Publisher: Harvard University Press

The persistence of deep moral disagreements—across cultures as well as within them—has created widespread skepticism about the objectivity of morality. Moral relativism, moral pessimism, and the denigration of ethics in comparison with science are the results. Fieldwork in Familiar Places challenges the misconceptions about morality, culture, and

Overview

The persistence of deep moral disagreements—across cultures as well as within them—has created widespread skepticism about the objectivity of morality. Moral relativism, moral pessimism, and the denigration of ethics in comparison with science are the results. Fieldwork in Familiar Places challenges the misconceptions about morality, culture, and objectivity that support these skepticisms, to show that we can take moral disagreement seriously and yet retain our aspirations for moral objectivity.

Michele Moody-Adams critically scrutinizes the anthropological evidence commonly used to support moral relativism. Drawing on extensive knowledge of the relevant anthropological literature, she dismantles the mystical conceptions of "culture" that underwrite relativism. She demonstrates that cultures are not hermetically sealed from each other, but are rather the product of eclectic mixtures and borrowings rich with contradictions and possibilities for change. The internal complexity of cultures is not only crucial for cultural survival, but will always thwart relativist efforts to confine moral judgments to a single culture. Fieldwork in Familiar Places will forever change the way we think about relativism: anthropologists, psychologists, historians, and philosophers alike will be forced to reconsider many of their theoretical presuppositions.

Moody-Adams also challenges the notion that ethics is methodologically deficient because it does not meet standards set by natural science. She contends that ethics is an interpretive enterprise, not a failed naturalistic one: genuine ethical inquiry, including philosophical ethics, is a species of interpretive ethnography. We have reason for moral optimism, Moody-Adams argues. Even the most serious moral disagreements take place against a background of moral agreement, and thus genuine ethical inquiry will be fieldwork in familiar places. Philosophers can contribute to this enterprise, she believes, if they return to a Socratic conception of themselves as members of a rich and complex community of moral inquirers.

Product Details

ISBN-13:
9780674299535
Publisher:
Harvard University Press
Publication date:
11/28/1997
Pages:
260
Product dimensions:
6.43(w) x 9.52(h) x 0.91(d)

Table of Contents

Acknowledgments

Introduction

Taking Disagreement Seriously

Mapping the Relativist Domain

Relativism, Ethnocentrism, and the Decline of Moral Confidence

The Empirical Underdetermination of Descriptive Cultural Relativism

Cultural Authority, Cultural Complexity, and the Doctrine of Cultural Integration

The Perspicuous "Other": Relativism "Grown Tame and Sleek"

The Use and Abuse of History

History, Ethnography, and the Blurring of Cultural Boundaries

Relativism as a "Kind of Historiography"?

Moral Debate, Conceptual Space, and the Relativism of Distance

Plus ca change...:The Myths of Moral Invention and Discovery

Morality and Its Discontents

On the Supposed Inevitability of Rationally Irresolvable Moral Conflict

Pluralism, Conflict, and Choice

On the Alleged Methodological Infirmity of Moral Inquiry

Does Pessimism about Moral Conflict Rest on a Mistake?

Moral Inquiry and the Moral Life

Moral Inquiry as an Interpretive Enterprise

The Interpretive Turn and the Challenge of "AntiTheory"

A Pyrrhic Victory?

Objectivity and the Aspirations of Moral Inquiry

Morality and Culture through Thick and Thin

The Need for Thick Descriptions of Moral Inquiry

Moral Conflict, Moral Confidence, and Moral Openness toward the Future

Critical Pluralism, Cultural Difference, and the Boundaries of Cross-Cultural Respect

The Strange Career of "Culture"

Epilogue

Notes

Works Cited

Index

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