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The Five Gospels answers these questions in a bold, dynamic work that will startle traditional readers of the Bible and rekindle interest in it among secular skeptics. In 1985 the Jesus Seminar, comprising a distinguished group of biblical scholars, was founded by Robert W. Funk. They ...
The Five Gospels answers these questions in a bold, dynamic work that will startle traditional readers of the Bible and rekindle interest in it among secular skeptics. In 1985 the Jesus Seminar, comprising a distinguished group of biblical scholars, was founded by Robert W. Funk. They embarked on a new translation and assessment of the gospels, including the recently discovered Gospel of Thomas. In pursuit of the historical Jesus, they used their collective expertise to determine the authenticity of more than fifteen hundred sayings attributed to him. Their remarkable findings appear in this book.
The good news of Jesus the Anointed begins with something Isaiah the prophet wrote:
Here is my messenger,So, John the Baptizer appeared in the wilderness calling for baptism and a change of heart that lead to forgiveness of sins. And everyone from the Judean countryside and all the residents of Jerusalem streamed out to him and were baptized by him in the Jordan river, admitting their sins. And John was dressed in camel hair [and wore a leather belt around his waist] and lived on locusts and raw honey. And he began his proclamation by saying:
to prepare your way!
A voice of someone shouting in the wilderness:
"Make ready the way of the Lord,
make his paths straight."
"Someone more powerful than I will succeed me, whose sandal straps I am not fit to bend down and untie. I have been baptizing you with water, but he will baptize you with holy spirit."
During that same period Jesus came from Nazareth in Galilee and was baptized in the Jordan by John. And just as he got up out of the water, he saw the skies torn open and the spirit coming down toward him like a dove. There was also a voice from the skies: "You are my favored son--I fully approve of you."
And right away the spirit drives him out into the wilderness, where he remained for forty days, being put to the test by Satan. While he was living there among the wild animals, the heavenly messengers looked after him.
After John was locked up, Jesus came to Galilee proclaiming God's good news. His message went:
"The time is up: God's imperial rule is closing in. Change your ways, and put yourtrust in the good news!"
God's imperial rule. Jesus' disciples remembered his public discourse as consisting primarily of aphorisms, parables, or a challenge followed by a verbal retort. Since Mark 1:15 does not fall into any of these categories, it drew mostly gray and black votes from the Fellows of the Jesus Seminar. The form of the saying was not, however, the only factor considered by the Fellows; they also examined the content of the words and phrases.
In exploring the ideas expressed in this saying, the Fellows concluded that some but not all of the ideas are Mark's own. Except for the phrase 'God's imperial rule,' which Jesus probably used, the words and phrases employed in this summary of Jesus' message are characteristic of Mark's language.
The three principal questions considered by the Seminar were:
1. Did Jesus speak of God's imperial rule or God's domain (in traditional language, the kingdom of God)?
2. Did Jesus proclaim that "the time is up"? Did this mean: the end of the age is near?
3. Did Jesus call on people to change their ways (in other words, to repent)?
The Fellows of the Jesus Seminar are convinced that Jesus did speak of God's imperial rule since that language appears in a wide array of sayings and parables in different levels and stages of the tradition. On the other hand, the majority of the Fellows do not believe that Jesus proclaimed that the end of the age was near.
The evidence of his parables and aphorisms shows that Jesus did not understand the rule of God to be the beginning of a new age, at the end of history, following a cosmic catastrophe. And he certainly did not speak of God's domain in the nationalistic sense as a revival of David's kingdom. Rather, in the judgment of the Seminar, Jesus spoke most characteristically of God's rule as close or already present but unrecognized, and thus in a way that challenged both apocalyptic and nationalistic expectations.
The popular idea that God was about to bring the age to a close, so characteristic of more radical movements of the time, was undoubtedly espoused by John the Baptist, by the apostle Paul, and by other segments of the emerging Christian movement. But some sayings and many parables attributed to Jesus do not reflect this common point of view. The best way to account for the survival of sayings representing a different view is to attribute them to Jesus, since such sayings and parables contradict the tendencies of the unfolding tradition. Oral communities tend to remember and repeat only items that suit their changing circumstances, except for memorable words spoken by a powerful voice that are carried forward as oral "debris." In other words, the transmitters of the tradition passed on numerous miscellaneous sayings and parables for which they did not have some practical application in mind.
The question of whether Jesus spoke of God's domain as something present or future is considered in greater detail in the cameo essay "God's Imperial Rule," pp. 136-37.
In the gospels, Jesus is rarely represented as calling on people to repent. Such an admonition is characteristic of the message of John the Baptist (Matt 3:7-12; Luke 3:7-14). Like the apocalyptic view of history, the call to repentance may well have been derived from John and then attributed to Jesus.
The Fellows concluded that the phrases that make up this saying, except for "God's imperial rule," are the language of Mark or his community. Mark has summarized in his own words what he believes Jesus said.
As he was walking along by the Sea of Galilee, he spotted Simon and Andrew, Simon's brother, casting (their nets) into the sea---since they were fishermen--and Jesus said to them: "Become my followers and I'll have you fishing for people!"
"And right then and there they abandoned their nets and followed him.
When he had gone a little farther, he caught sight of James, son of Zebedee, and his brother John mending their nets in the boat. Right then and there he called out to them as well, and they left their father Zebedee behind in the boat with the hired hands and accompanied him.
|The Scholars Version Translation Panel|
|The Scholars Version|
|How To Use This Book|
|The Search for the Real Jesus: Darwin, Scopes, & All That||1|
|The Seven Pillars of Scholarly Wisdom||2|
|The Jesus of History & the Christ of Faith||5|
|Text Detectives & Manuscript Sleuths: The Gospels in Greek||8|
|A Map of Gospel Relationships||9|
|Rules of Written Evidence||16|
|From the Gospels to Jesus: The Rules of Oral Evidence||25|
|Beads & Boxes: The Jesus Seminar at Work||34|
|The Gospel of Mark||39|
|The Gospel of Matthew||129|
|The Gospel of Luke||271|
|The Gospel of John||401|
|The Gospel of Thomas||471|
|Roster of the Fellows of the Jesus Seminar||533|
|Suggestions for Further Study||538|
|Dictionary of Terms & Sources||542|
|Index of Red & Pink Letter Sayings||549|
The Five Gospels by Funk, Hoover And The Jesus Seminar
The Five Gospels is a totally ground breaking translation of the traditional New Testament and the fifth Gospel of Thomas. It is The Scholars Version: A modern English translation whose contributors are the most eminent scholars from the most prestigious Universities. The translators worked free from any religious agenda and succeeded in revealing the historical Jesus to the mass public. This translation actually color codes the words of Jesus according to the probabilities that he actually said the words. This is a must read for anyone who is seeking to deepen their knowledge of the historical Jesus and the history and formation of the Judeo-Christian Scriptures.
Posted August 19, 2004
At last a book that calmly discusses the sayings of J esus. This book assesses the authenticity of the words o f Jesus and a llows the lay person to walk in the world of early C hristianity. Thumbs up.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted December 15, 1999
The liberal media has presented this rationalistic trash as, well, gospel truth. These scholars start with the preconception that miracles are impossible. Therefore, their conclusions are foregone. Moroever, the whole notion of judging the presumed authenticity of Bible verses, by vote, is totally ludicrous. Note also the usually contradictory range of votes for most verses. This alone speaks volumes about the total bankruptcy of the so-called Jesus Seminar. For a refutation of the claims of the Jesus Seminar, see the book, Jesus Under Fire.
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