Flesh and Blood So Cheap: The Triangle Fire and Its Legacy

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On March 25, 1911, the Triangle Shirtwaist Factory in New York City burst into flames.  The factory was crowded.  The doors were locked to ensure workers stay inside.  One hundred forty-six people—mostly women—perished; it was one of the most lethal workplace fires in American history until September 11, 2001.

But the story of the fire is not the story of one accidental moment in time.  It is a story of immigration and hard work to make it in a new country, ...

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Flesh and Blood So Cheap: The Triangle Fire and Its Legacy

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On March 25, 1911, the Triangle Shirtwaist Factory in New York City burst into flames.  The factory was crowded.  The doors were locked to ensure workers stay inside.  One hundred forty-six people—mostly women—perished; it was one of the most lethal workplace fires in American history until September 11, 2001.

But the story of the fire is not the story of one accidental moment in time.  It is a story of immigration and hard work to make it in a new country, as Italians and Jews and others traveled to America to find a better life.  It is the story of poor working conditions and greedy bosses, as garment workers discovered the endless sacrifices required to make ends meet.  It is the story of unimaginable, but avoidable, disaster.  And it the story of the unquenchable pride and activism of fearless immigrants and women who stood up to business, got America on their side, and finally changed working conditions for our entire nation, initiating radical new laws we take for granted today.

With Flesh and Blood So Cheap, Albert Marrin has crafted a gripping, nuanced, and poignant account of one of America's defining tragedies.

Finalist for the National Book Award in Young People's Literature.

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Editorial Reviews

Publishers Weekly
Published to coincide with the centennial anniversary of the 1911 fire that erupted in the Triangle Shirtwaist Factory, this powerful chronicle examines the circumstances surrounding the disaster, which resulted in the deaths of 146 workers, mostly young Italian and Jewish women. Though America represented opportunity for immigrants escaping religious persecution, disease, and natural disaster, New York City was sharply divided between the elite and those who, Marrin modestly writes, "lived more simply." B&w photographs and illustrations reveal immigrant families' impoverished living environments, while testimonials describe the "humiliating" work rules and unsafe conditions of factories like Triangle ("Slavery holds nothing worse," expressed one worker). Despite workers' efforts to organize, it took a preventable disaster to enact real change. Marrin (Years of Dust) mines eyewitness accounts of flaming bodies, and also imagines a victim's horrific internal monologue: "If I jump, my family will have a body to identify and bury, but if I stay in this room, there will be nothing left." A concluding description of a Bangladeshi garment factory fire in 2010 offers contemporary parallels. Marrin's message that protecting human dignity is our shared responsibility is vitally resonant. Ages 10–up. (Feb.)
From the Publisher
Starred Review, Publishers Weekly, January 17, 2011:
"Published to coincide with the centennial anniversary of the 1911 fire that erupted in the Triangle Shirtwaist Factory, this powerful chronicle examines the circumstances surrounding the disaster...Marrin's message that protecting human dignity is our shared responsibility is vitally resonant."

Starred Review, Booklist, April 1, 2011:

"Sure to spark discussion, this standout title concludes with source notes and suggested-reading lists that will lead students to further resources for research and debate."

Starred Review, School Library Journal, May 2011:
"The writing is compelling and detailed, and the author effectively manages to bridge the gap between detached expository writing and emotionally charged content...this is a useful and thoughtful addition to any American history collection."

Children's Literature - Greg M. Romaneck
On the afternoon of March 25, 1911 it was almost quitting time at the Triangle Shirtwaist garment factory in New York City. Then, without warning, a fire broke out. In a matter of minutes this blaze went out of control and raged through the garment factory. Exits were either clogged or locked and those workers who were able to get out onto the fire escape fell to their death when it collapsed under the weight of the workers. Women workers were seen in the windows of the shop as they called down from the ninth floor for help. Firemen arrived in a matter of minutes but found that their ladders could only reach the sixth floor. In less than a half hour 146 Triangle workers, many of whom were young immigrant women, died. This was to be the single deadliest day in New York City history until the tragic events of 9/11. In this title Marrin takes readers back to the terrible events affiliated with the Triangle Shirtwaist Fire. But, while Marrin does an exceptional job of recounting this tragic event, he is even better at recreating the historical forces that led up to the fire as well as its consequences. In fact, Marrin is outstanding in describing the plight of immigrant workers in America during a time when labor unions were unheard of and employers had almost godlike authority. In addition, the author recounts the legislative reforms that occurred subsequent to the Triangle disaster as well as modern applications of the principles of human dignity and sweatshop exploitation reviewed in this truly outstanding book. Reviewer: Greg M. Romaneck
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Product Details

  • ISBN-13: 9780375868894
  • Publisher: Random House Children's Books
  • Publication date: 2/8/2011
  • Pages: 192
  • Sales rank: 287,453
  • Age range: 10 - 17 Years
  • Lexile: 1000L (what's this?)
  • Product dimensions: 9.60 (w) x 8.10 (h) x 0.70 (d)

Meet the Author

ALBERT MARRIN is the author of numerous highly regarded nonfiction books for young readers, including Years of Dust; The Great Adventure: Theodore Roosevelt and the Rise of Modern America; and Sitting Bull and His World. His many honors include the Washington Children's Book Guild and Washington Post Non-Fiction Award for an "outstanding lifetime contribution that has enriched the field of children's literature," the James Madison Book Award for lifetime achievement, and the National Endowment for Humanities Medal.

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Read an Excerpt



Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore, Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door!

—Emma Lazarus, "The New Colossus" (1883), inscription on the pedestal of the Statue of Liberty

Immigration Old and New

In the spring of 1903, Sadie Frowne, age thirteen, and her mother sailed into New York Harbor aboard a steamship crowded with immigrants from Europe. Finally, their voyage had ended. As the passengers gathered on deck, Sadie recalled, they marveled at a giant green figure that seemed to rise out of the water. She never forgot "the big woman with the spikes on her head and the lamp that is lighted at night in her hand." Thus, the Statue of Liberty welcomed the newcomers to the United States and, they prayed, to a better life.

Although America has always been a land of hope, immigrants have come from different places, at different times, for different reasons. This has led historians to divide immigration into two phases: old and new. The old immigration began in colonial times, more than a century before the United States existed as an independent nation. Over the generations, immigrants came from western and northern Europe: England, Scotland, Ireland, Holland, Germany, Norway, Sweden, Denmark. Except for Irish Catholics, most "old" immigrants were of the Protestant faith and could read and write their native language. Despite hardships, these people soon found their place in America.

The shift from the old to the new immigration began in the 1880s. While immigrants continued to arrive from the familiar places, a flood of humanity also came from southern and eastern Europe: Italy, Greece, Hungary, Romania, Poland, Russia. By 1910, people from these countries made up seven out of ten immigrants entering the United States, chiefly through New York City. Of these, the vast majority were Italians (mainly Catholic) and Jews from Russia. Because nearly all the victims of the Triangle Fire were from these two groups, we must look at them closely.

The Land Time Forgot

Educated Americans had always admired Italy as a land of beauty and culture. Each year, thousands of tourists visited its ancient cities—Rome, Florence, Milan, Venice—to see their splendid churches, museums, and art galleries. Music lovers filled the opera houses and concert halls. Yet few Americans realized that Italy was really two countries.

Northern Italy, the area tourists favored, was more advanced economically than the southern areas. The nation's industries, banks, and major businesses were based in the north. Since the government was in Rome, the capital, Northerners made the laws, controlled the courts, and commanded the police. For them, the south was little more than an uncivilized colony, an extension of Africa.

If you look at a map, you will see that southern Italy forms the heel and toe of the Italian "boot." The boot, in turn, "kicks" Sicily, an Italian island in the Mediterranean Sea. Known as "the land time forgot," the south was a region of small farms and villages that lagged behind the industrial north in all things but la miseria—misery.

Misery ruled southern Italy. The majority of its people were among the poorest in Europe. Peasants, or farmers, did not own the land, but worked tiny parcels rented from wealthy landlords, chiefly nobles and northern businessmen. Landlords demanded high rents, so peasants could not afford to buy fertilizer or machinery. Instead, they tilled the soil with hand plows and hoes that were old when their grandparents were children. Peasant families were large and worked together, including children, who were given small chores nearly from the moment they could walk. Youngsters attended school briefly if at all, for they had to help in the fields. Large families lived in tiny, cramped cottages, merely shacks with earthen floors and shared with a prized goat or rooster.

Northerners had little respect for southerners, nicknamed "Black Italians" in a racist epithet meant to show their "inferiority"; they called Sicilians "Africans." The government in Rome cheated the south in countless ways. It built no modern roads or bridges there. Instead, it acted like a gigantic straw, sucking out whatever money it could. Heavy taxes collected in the south were spent in the north. Worse, justice was a cruel farce. If wronged by a landlord, a peasant was out of luck. Courts and police served the landlord. This, in turn, made peasants cynical, convinced others acted only for selfish reasons. Proverbs expressed their outrage: "The gallows is for the poor man, the law courts for the fool," "The law works against people," "The fat pig pays no taxes." If one person killed another, the victim's family took justice into its own hands, vowing to "wash blood with blood."

Mother Nature herself seemed to turn against the land time forgot. Massive cutting down of forests for firewood and building materials harmed the environment. Without tree roots to hold the soil in place, rain washed away fertile soil, causing crop failures and hunger. Elsewhere, swamps formed. Mosquitos breed in swamps. If a certain species of mosquito bites a person, it may inject a microscopic organism that causes malaria. This disease has killed more people than all history's wars, famines, and natural disasters combined. By the 1880s, malaria had become epidemic in southern Italy.

Disasters burst from within the earth, too. In 1905, earthquakes shook the region, collapsing buildings and burying their inhabitants under the rubble. The next year, Mount Vesuvius erupted. Located just east of Naples, this volcano had a fearsome history. An eruption in the year AD 79 buried the cities of Pompeii and Herculaneum, killing all their inhabitants. The 1906 eruption sent "explosions of red-hot stones" a half mile into the air. "The end of the world has come!" people cried in panic. "The inhabitants of the villages in the vicinity of Mount Vesuvius are in a condition of terror," said the New York Times.

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