This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1877 Excerpt: ...I bend Which covers what was once a friend, And from his voice, his hand, his smile, Divides me for a little while, Thou, Saviour, mark'st the tears I shed, For Thou didst weep o'er Lazarus dead. And O, when I have safely past Through every conflict but the last, Still, still unchanging, watch beside My ...
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1877 Excerpt: ...I bend Which covers what was once a friend, And from his voice, his hand, his smile, Divides me for a little while, Thou, Saviour, mark'st the tears I shed, For Thou didst weep o'er Lazarus dead. And O, when I have safely past Through every conflict but the last, Still, still unchanging, watch beside My painful bed,--for Thou hast died; Then point to realms of cloudless day, And wipe the latest tear away. Sir Robert Grant. XVI. 'lhe JUtracttuotess of Jesus. HERE was one great characteristic in the life of Jesus which His followers succeed in imitating less than any other, and that is a singular sweetness and attractiveness which drew toward Him even the sinful and fallen. There are the most obvious indications in all the narrative that Christ's virtue was not of the repellent kind that drove sinners away from Him, but that there was around Him a peculiar charm and graciousnees of manner which affected the most uncongenial characters. We are all familiar with a style of goodness quite the reverse of this,--a goodness that is terrible to evildoers,--a goodness that is instinctively felt to have no sympathy with the sinner. Such was the virtue of Christ's great forerunner, John the Baptist. He commanded, but did not charm; the attraction that drew men towards him was that of mingled fear and curiosity, but there was no tenderness in it. When the scribes and Pharisees flocked to his baptism, he met them with a thunderbolt: "0 generation of vipers! who hath warned you to flee from the' wrath to come?" He declined all social joys; he would not eat or drink at men's tables; he dwelt alone in the deserts, appearing as a Voice-a voice of warning and terror! His disciples were few; he took no pains to make them more. But even this stern and rugged nature fe...
Harriet Beecher Stowe first published her groundbreaking novel Uncle Tom's Cabin in 1852 as an outcry against slavery after the passage of the Fugitive Slave Act. The book sold more copies than any book other than the Bible and caused Abraham Lincoln to exclaim upon meeting her, during the Civil War, "So you're the little woman who wrote the book that started this great war!"
Harriet Beecher Stowe was born on June 14, 1811, in Litchfield, Connecticut, to Lyman Beecher, a Calvinist preacher and activist in the antislavery movement, and Roxana Foote, a deeply religious woman who died when Stowe was four years old. Precocious and independent as a child, Stowe enrolled in the seminary run by her eldest sister, Catharine, where she received a traditionally "male" education. At the age of twenty-one, she moved to Cincinnati to join her father who had become the president of Lane Theological Seminary, and in 1936 she married Calvin Ellis Stowe, a professor at the seminary and an ardent critic of slavery. The Stowes supported the Underground Railroad and housed several fugitive slaves in their home. They eventually moved to Brunswick, Maine, where Calvin taught at Bowdoin College.
In 1850 congress passed the Fugitive Slave Law, prohibiting assistance to fugitives. Stowe was moved to present her objections on paper, and in June 1851 the first installment of Uncle Tom's Cabin a appeared in the antislavery journal National Era. The forty-year-old mother of seven children sparked a national debate and, as Abraham Lincoln is said to have noted, a war.
Uncle Tom's Cabin: Or, Life Among the Lowly met with mixed reviews when it appeared in book form in 1852 but soon became an international bestseller. Some critics dismissed it as abolitionist propaganda, while others hailed it as a masterpiece. The great Russian novelist Leo Tolstoy praised Uncle Tom's Cabin as "flowing from love of God and man." Stowe presented her sources to substantiate her claims in A Key to Uncle Tom's Cabin: Presenting the Original Facts and Documents Upon Which It Is Based, published in 1853. Another antislavery novel, Dred: A Tale of the Great Dismal Swamp, appeared in 1856 but was received with neither the notoriety nor the success of Uncle Tom's Cabin.
Stowe fueled another controversy in The True Story of Lady Byron's Life (1869), in which she accused the poet Lord Byron of having an incestuous love affair with his half sister, Lady Byron. She also took up the topic of domestic culture in works that include The New Housekeeper's Manual (1873), written with her sister Catharine. Stowe died on July 1, 1896, at age eighty-five, in Hartford, Connecticut.
Author biography from the Barnes & Noble Classics edition of Uncle Tom's Cabin.
Good To Know
After its publication in 1852,Uncle Tom's Cabin sold more copies than any other book up to that point, with the exception of the Bible.
When it was becoming a sensation around the world, Uncle Tom's Cabin was smuggled into Russia, in Yiddish to evade the czarist censor.
Between 1853 and 1859, Stowe made several trips to Europe, and forged friendships with fellow writers George Eliot and Elizabeth Barrett Browning.