Friedrich Nietzsche appears to me the most interesting writer in German literature at the present time. Though little known even in his own country, he is a thinker of a high order, who fully deserves to be studied, discussed, contested and mastered. Among many good qualities he has that of imparting his mood to others and setting their thoughts in motion.
During a period of eighteen years Nietzsche has written a long series of books and pamphlets. Most of these volumes consist of aphorisms, and of these the greater part, as well as the more original, are concerned with moral prejudices. In this province will be found his lasting importance. But besides this he has dealt with the most varied problems; he has written on culture and history, on art and women, on companionship and solitude, on the State and society, on life's struggle and death.
He was born on October 15, 1844; studied philology; became in 1869 professor of philology at Basle; made the acquaintance of Richard Wagner and became warmly attached to him, and associated also with the distinguished historian of the Renaissance, Jakob Burkhardt. Nietzsche's admiration and affection for Burkhardt were lasting. His feeling for Wagner, on the other hand, underwent a complete revulsion in the course of years. From having been Wagner's prophet he developed into his most passionate opponent.
Nietzsche was always heart and soul a musician; he even tried his hand as a composer in his Hymn to Life (for chorus and orchestra, 1888), and his intercourse with Wagner left deep traces in his earliest writings. But the opera of Parsifal, with its tendency to Catholicism and its advancement of the ascetic ideals which had previously been entirely foreign to Wagner, caused Nietzsche to see in the great composer a danger, an enemy, a morbid phenomenon, since this last work showed him all the earlier operas in a new light.
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During a period of eighteen years Nietzsche has written a long series of books and pamphlets. Most of these volumes consist of aphorisms, and of these the greater part, as well as the more original, are concerned with moral prejudices. In this province will be found his lasting importance. But besides this he has dealt with the most varied problems; he has written on culture and history, on art and women, on companionship and solitude, on the State and society, on life's struggle and death.
He was born on October 15, 1844; studied philology; became in 1869 professor of philology at Basle; made the acquaintance of Richard Wagner and became warmly attached to him, and associated also with the distinguished historian of the Renaissance, Jakob Burkhardt. Nietzsche's admiration and affection for Burkhardt were lasting. His feeling for Wagner, on the other hand, underwent a complete revulsion in the course of years. From having been Wagner's prophet he developed into his most passionate opponent.
Nietzsche was always heart and soul a musician; he even tried his hand as a composer in his Hymn to Life (for chorus and orchestra, 1888), and his intercourse with Wagner left deep traces in his earliest writings. But the opera of Parsifal, with its tendency to Catholicism and its advancement of the ascetic ideals which had previously been entirely foreign to Wagner, caused Nietzsche to see in the great composer a danger, an enemy, a morbid phenomenon, since this last work showed him all the earlier operas in a new light.
Friedrich Nietzsche
Friedrich Nietzsche appears to me the most interesting writer in German literature at the present time. Though little known even in his own country, he is a thinker of a high order, who fully deserves to be studied, discussed, contested and mastered. Among many good qualities he has that of imparting his mood to others and setting their thoughts in motion.
During a period of eighteen years Nietzsche has written a long series of books and pamphlets. Most of these volumes consist of aphorisms, and of these the greater part, as well as the more original, are concerned with moral prejudices. In this province will be found his lasting importance. But besides this he has dealt with the most varied problems; he has written on culture and history, on art and women, on companionship and solitude, on the State and society, on life's struggle and death.
He was born on October 15, 1844; studied philology; became in 1869 professor of philology at Basle; made the acquaintance of Richard Wagner and became warmly attached to him, and associated also with the distinguished historian of the Renaissance, Jakob Burkhardt. Nietzsche's admiration and affection for Burkhardt were lasting. His feeling for Wagner, on the other hand, underwent a complete revulsion in the course of years. From having been Wagner's prophet he developed into his most passionate opponent.
Nietzsche was always heart and soul a musician; he even tried his hand as a composer in his Hymn to Life (for chorus and orchestra, 1888), and his intercourse with Wagner left deep traces in his earliest writings. But the opera of Parsifal, with its tendency to Catholicism and its advancement of the ascetic ideals which had previously been entirely foreign to Wagner, caused Nietzsche to see in the great composer a danger, an enemy, a morbid phenomenon, since this last work showed him all the earlier operas in a new light.
During a period of eighteen years Nietzsche has written a long series of books and pamphlets. Most of these volumes consist of aphorisms, and of these the greater part, as well as the more original, are concerned with moral prejudices. In this province will be found his lasting importance. But besides this he has dealt with the most varied problems; he has written on culture and history, on art and women, on companionship and solitude, on the State and society, on life's struggle and death.
He was born on October 15, 1844; studied philology; became in 1869 professor of philology at Basle; made the acquaintance of Richard Wagner and became warmly attached to him, and associated also with the distinguished historian of the Renaissance, Jakob Burkhardt. Nietzsche's admiration and affection for Burkhardt were lasting. His feeling for Wagner, on the other hand, underwent a complete revulsion in the course of years. From having been Wagner's prophet he developed into his most passionate opponent.
Nietzsche was always heart and soul a musician; he even tried his hand as a composer in his Hymn to Life (for chorus and orchestra, 1888), and his intercourse with Wagner left deep traces in his earliest writings. But the opera of Parsifal, with its tendency to Catholicism and its advancement of the ascetic ideals which had previously been entirely foreign to Wagner, caused Nietzsche to see in the great composer a danger, an enemy, a morbid phenomenon, since this last work showed him all the earlier operas in a new light.
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Friedrich Nietzsche
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Product Details
| BN ID: | 2940150020092 |
|---|---|
| Publisher: | Bronson Tweed Publishing |
| Publication date: | 12/08/2014 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| File size: | 211 KB |
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