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From Oslo to Iraq and the Road Map: Essays

From Oslo to Iraq and the Road Map: Essays

by Edward W. Said

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In his final book, completed just before his death, Edward W. Said offers impassioned pleas for the beleaguered Palestinian cause from one of its most eloquent spokesmen. These essays, which originally appeared in Cairo’s Al-Ahram Weekly, London’s Al-Hayat, and the London Review of Books, take us from the Oslo Accords through the


In his final book, completed just before his death, Edward W. Said offers impassioned pleas for the beleaguered Palestinian cause from one of its most eloquent spokesmen. These essays, which originally appeared in Cairo’s Al-Ahram Weekly, London’s Al-Hayat, and the London Review of Books, take us from the Oslo Accords through the U.S. led invasion of Iraq, and present information and perspectives too rarely visible in America.Said is unyielding in his call for truth and justice. He insists on truth about Israel's role as occupier and its treatment of the Palestinians. He pleads for new avenues of communication between progressive elements in Israel and Palestine. And he is equally forceful in his condemnation of Arab failures and the need for real leadership in the Arab world.

Editorial Reviews

From the Publisher
“These searing essays refract the reality of terrible years through a mind with extraordinary understanding, compassion, insight, and deep knowledge.” —Noam Chomsky

“Probably the best-known intellectual in the world. . . . [In these essays] Said writes copiously and urgently about the alarming state of affairs in the Middle East.” —The Nation

“Said is a brilliant, complex man who confounds one’s expectations at every turn.” —Rocky Mountain News

Publishers Weekly
In the three years before he died of leukemia in September 2003, noted critic and commentator Said (Culture and Imperialism, etc.) observed with sputtering rage some of the grimmest moments in the tragic history of the Middle East conflict. The commentaries collected here, written mostly for two Arabic-language publications, are caustic and heartbroken, heaping scorn on the "demonic" Ariel Sharon, but reserving plenty of contempt for the "ruinous regime" of Yasir Arafat. Said has few allies in his call for Palestinians and Israelis to unite in a single binational state, but his critique of Oslo's approach to a two-state solution has come to seem prescient. He denounces suicide bombing, advising Palestinians instead to "seize the moral high ground" and build a civil society, but he insists that Israel's occupation, settlements and counterterrorist reprisals are primarily responsible for the conflict. After September 11, Said worries about the "Israelization of U.S. policy." But regarding Iraq, Said, who opposed Hussein's rule as well as the sanctions policy and the American invasion, doesn't suggest an alternative. He often criticizes all of the messy options available to policy makers, placing his hopes in nonviolent resistance movements that don't yet exist. Still, these essays are a reminder of what has been lost: a passionate and eloquent spokesman for the aspirations of progressives in the Arab world. Agent, Andrew Wylie. (Aug. 10) Copyright 2004 Reed Business Information.
Foreign Affairs
This is a collection of Said's political essays that appeared in Al-Ahram, Al-Hayat, and the London Review of Books from December 2000 through July 2003, just two months before Said's death. Ever since the 1978 publication of his classic Orientalism, Said, who long taught at Columbia University, has shaped the way many view the Middle East and the West. These essays are important because it was he who wrote them, and also because they provide a penetrating appraisal of Middle Eastern politics, centered around the brutal confrontation between Israel and the Palestinians. With a slashing style worthy of Jonathan Swift, Said is ever evocative. One example, penned just weeks before the U.S. invasion of Iraq: "This will be a purifying war whose goal is to throw out Saddam and his men and replace them with a redrawn map of the whole region. New Sykes-Picot. New Balfour. New Wilsonian Fourteen Points. New world altogether. Iraqis, we are told by Iraqi dissidents, will welcome their liberation and perhaps forget entirely about their past sufferings. Perhaps." Said has no heroes among the powerful. He excoriates both Ariel Sharon and Yasir Arafat, along with Bush, the neoconservatives, and sundry public intellectuals and scholars. His heroes are the beleaguered Palestinian people. His proposed methods include Martin Luther King, Jr.-like resistance; stopping suicide bombings and Holocaust denial; talking to Israelis and Jews; and most of all, an end to the 37-year-old Israeli occupation.
Kirkus Reviews
A gathering of recent, polemical pieces on the Middle East by the late literary scholar, pinning most of the blame for the troubles on Israel, but assigning some to the PLO. Said (Reflections on Exile, 2001, etc.), who died in September 2003, had no use for Yasir Arafat, whom he considers to have engineered "the initial Palestinian surrender at Oslo"-that is, the signing of the 1993 Oslo Accords. "We need a new kind of leadership," Said thunders early in on in this collection of his opinion pieces for Arabic-language newspapers, "one that can mobilize and inspire the whole Palestinian nation; we have had enough . . . of lies and misleading rhetoric, enough of corruption and rank incompetence." He had still less truck with Israel, which he portrays as an occupying power on a moral par with the Third Reich; at least, he suggests, the powerlessness of Palestinians today is the powerlessness of the Jews of Europe at the height of Hitler's reign. The equation is characteristic of the early, pre-9/11 pieces here, which ring with righteous indignation taken to the point of propaganda: "We need a united leadership to make decisions, not simply to grovel before the pope and the moronic George W. Bush, even as the Israelis are killing [Arafat's] heroic people with impunity. . . . The struggle for liberation from Israeli occupation is where every Palestinian worth anything now stands." Said's post-9/11 journalism tends to be more moderate, as if to distance the Palestinian cause from that of Osama bin Laden, for whom he shows little sympathy. His views on the folly of the unfolding American adventure in Iraq ("a hugely weakened and subpar Third World state ruled by a hated despotic regime: there isno disagreement about that anywhere, least of all in the Arab and Islamic world") seem particularly prescient in the light of recent events. Always controversial, but worthwhile for those who follow current events-and those who wish for peace in Palestine. Agency: Wylie Agency

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Read an Excerpt

Chapter One
Palestinians Under Siege

Since September 29, 2000, the day after Ariel Sharon, guarded by about a thousand Israeli police and/or soldiers, visited Jerusalem's Haram al-Sharif (the Noble Sanctuary) in a gesture designed explicitly to assert his right as an Israeli to visit the Muslim holy place, a conflagration has erupted that continues as I write in mid-November. Sharon himself is unrepentant, blaming the Palestinian Authority for "deliberate incitement" against Israel "as a strong democracy" whose "Jewish and democratic character" the Palestinians wish to change. He says that he went there "to inspect and ascertain that freedom of worship and free access to the Temple Mount is granted to everyone," although he mentions neither the huge swarm of guards he took with him nor that the area was sealed off before, during, and after his visit, which scarcely assures freedom of access (Wall Street Journal, October 4, 2000). He also neglects to say that on the twenty-ninth the Israeli army shot eight Palestinians dead, or that Israel unilaterally annexed East Jerusalem in June 1967 and that it is therefore under military occupation, which according to international law its natives are entitled to resist by any means possible: it was this truth that triggered the new intifada. Besides, the Temple Mount is supposed by archaeologists to lie beneath two of the oldest and greatest Muslim shrines in the world going back a millennium and a half, a convergence of religious topoi that it would take more than a heavy-booted visit by a notoriously brutal and right-wing Israeli general with Palestinian blood on his hands from, among other massacres that began during the 1950s, Sabra, Shatila, Qibya, and Gaza, to sort out.

The Union of Palestinian Medical Relief Committees says that as of November 7, 170 people have been killed, 6,000 wounded: this does not include 14 Israeli deaths (8 of them soldiers) and a slightly larger number of wounded. (A few days later the figure for the dead climbed to over 200.) The earlier figures come from the Israeli organization B'tselem. The Palestinian deaths include at least 22 boys under the age of fifteen and, says B'tselem, 13 Palestinian citizens of Israel who were killed by the Israeli police in demonstrations inside Israel. Both Amnesty International and Human Rights Watch have issued reports sternly upbraiding Israel for the disproportionate use of force against civilians and, according to Phil Reeves in the Independent (November 12, 2000), Amnesty has published another report condemning Israel for harassment, torture, and illegal arrests of Arab children in Israel and Jerusalem. Gideon Levy in Ha'aretz (November 12) notes with alarm that most of the handful of Arab Knesset members have been punished for their vociferous objections to Israel's policy toward Palestinians; some have been relieved of committee assignments, others are facing trial, still others are undergoing police interrogation, all this, he concludes, as part of "the process of demonization and delegitimization being conducted against the Palestinians," inside Israel as well as in the Occupied Territories.

Normal life (the phrase is somewhat oxymoronic) for Palestinians living in the occupied West Bank and in the Gaza Strip has disappeared. Even those three hundred or so privileged Palestinians with peace process-designated VIP status have lost that status, and like the rest of the approximately 3 million people who endure the double burden of life under the Palestinian Authority and the Israeli occupation regime-to say nothing of the brutality of thousands of Israeli settlers, some of whom turn into the rampaging vigilantes terrorizing Palestinian villages and large towns like Hebron-they are subject to the closures, encirclements, and barricaded roads that impede all movement for them. Yasir Arafat himself is not immune from the indignity of having to ask permission to leave or enter the West Bank or Gaza, where his airport is opened and closed summarily by the Israelis and his headquarters have been bombed punitively by Israeli missiles fired from helicopter gunships. As for the flow of goods into and out of the territories, to say nothing of workers, ordinary travelers, tourists, students, the aged, and the sick: they have been immobilized or, to put it more concretely, imprisoned. According to the UN Special Coordinator's Office in the Occupied Territories, Palestinian trade with Israel accounts for 79.8 percent of total trade transactions; Jordan, which is next, accounts for 2.39 percent, a very low figure directly ascribable to Israel's control of the entire Palestine-Jordan frontier (in addition of course to the Syrian, Lebanese, and Egyptian borders). With Israel's closure, therefore, the Palestinian economy has lost three times the amount of money taken in from donor sources during the first six months of 2000; the losses average $19.5 million per day (Al-Hayat, November 9, 2000). For an impoverished and colonized population dependent on the Israeli economy-thanks to the economic agreements signed by the PLO under the Oslo accords-this is a severe hardship.

What hasn't slowed down is the rate of Israeli settlement-building, which under the supposedly pro-peace regime of Ehud Barak has increased by 96 percent over the past few years, according to the authoritative Report on Israeli Settlement in the Occupied Territories (RISOT). It adds, "1,924 settlement units have been started" since Barak took office in July 1999. This figure does not take into account the enormous and ongoing program of road-building, the constant expropriation of land that that requires, in addition to systematic deforestation, ravaging, and despoiling of Palestinian agricultural land undertaken both by the army and by the settlers. The Gaza-based Palestinian Committee on Human Rights has meticulously documented the "sweepings" of olive groves and vegetable farms by the Israeli army (or, as it prefers to be known, Israeli Defense Force) near the Rafah border, for example, and on either side of the Gush Katif settlement block, which is part of the 20 percent of Gaza still occupied illegally by a few thousand settlers, who can water their lawns and fill their swimming pools while the million Palestinian inhabitants of the Strip (80 percent of them refugees from former Palestine) live in a parched water-free zone. In fact, Israel controls all the water supply of the Occupied Territories, uses 80 percent of it for the personal use of its Jewish citizens, rationing the rest for the Palestinian population: this issue was never seriously negotiated during the Oslo peace process.

What of the much-vaunted peace process itself? What have been its accomplishments, and why, if indeed it was a peace process, has the loss and the miserable condition of Palestinian life become so much greater than before the Oslo accords were signed in September 1993? And why is it, as William Orme Jr. of the New York Times noted on November 5, that "the Palestinian landscape is now decorated with the ruins of projects that were predicated on peaceful integration"? And what does it mean to speak of peace if Israeli troops and settlements still exist in such large numbers? Again, according to RISOT, 110,000 Jews lived in illegal settlements in Gaza and the West Bank before Oslo; the number has increased to 195,000 in 2000, a figure that doesn't include the over 150,000 Jews who have been added as residents to annexed (also illegally) Arab East Jerusalem. Has the world been deluded, or has the overwhelmingly preponderant rhetoric of "peace" been in essence a gigantic fraud?

The answer to these questions has been there all along, although either buried in reams of documents signed by the two parties under American auspices, and therefore basically unread except for the small handful of people who negotiated them, or simply ignored by the media and the governments whose job it now appears was to press on with disastrous information, investment, and enforcement policies regardless of what horrors were taking place on the ground. A few people, myself included, have tried faithfully to chronicle what has been taking place from the initial Palestinian surrender at Oslo until the present, but in comparison with the mainstream media and the governments, not to mention huge funding agencies like the World Bank, the European Union, and many private foundations, Ford principally, who have played along with the deception, our voices have had a negligible effect except, sadly, to prophesy what is now taking place. Such complicity and cruelty on such a scale would require the talents of a Swift to dissect.

In any case, the disturbances of the past few weeks have not been confined to Palestine and Israel. Not since 1967 has the Arab and Islamic world been as rocked by demonstrations and displays of anti-American and anti-Israeli sentiment as now. Angry street demonstrations are a daily occurrence in Cairo, Damascus, Casablanca, Tunis, Beirut, Baghdad, and Kuwait; literally millions of people have expressed their support of the Al-Aqsa Intifada, as it has been dubbed, as well as their outrage at the cringing submissiveness of their governments. The Arab summit in Cairo in October 2000 produced the usual ringing denunciations of Israel and a few more dollars for Arafat's Authority, but even the diplomatic minimum-the recall of ambassadors-was not enacted. On the day after the summit, the American-educated Abdullah of Jordan, whose knowledge of the Arabic language is reported to have progressed to the secondary school level, flew off to Washington to sign a trade agreement with the United States, Israel's chief supporter. Hosni Mubarak of Egypt is too dependent on the $2 billion in annual U.S. aid for him so much as to demur at U.S. policy. Like the others, he needs the United States to protect him from his people far too much for him to oppose Clinton and his peacemaking team of former Israeli lobby officials. Meanwhile the sense of Arab anger, humiliation, and frustration continues to build up, whether because the regimes are so undemocratic and unpopular or because all the basic elements of human life-employment, income, nutrition, health, education, infrastructure, transportation, environment-have so fallen beneath tolerable limits that only appeals to Islam and generalized expressions of outrage will do, instead of a sense of citizenship and participatory democracy. This bodes ill for the future, the Arabs' as well as Israel's.

Popular wisdom in policy and foreign affairs circles during the last quarter century has had it that Palestine as a cause is essentially dead, that pan-Arabism is a mirage, and that the handful of mostly discredited and unpopular leaders of the Arab countries have seen the light, accepted Israel and the United States as partners, and in the process of shedding their Arab nationalism have settled for a modernizing, pragmatic, deregulated, and privatized globalization, whose early prophet was Anwar al-Sadat and whose influential drummer boy has been the New York Times columnist and Middle East expert Thomas Friedman. When this important commentator happened in late October to find himself trapped in Ramallah, besieged and bombed by the Israeli army, he suddenly woke up for the first time, in more than seven years of columns praising the Oslo peace process, to the fact that "Israeli propaganda that the Palestinians mostly rule themselves in the West Bank is fatuous nonsense. Sure, the Palestinians control their own towns, but the Israelis control all the roads connecting these towns and therefore all their movements. Israeli confiscation of Palestinian land for more settlements is going on to this day-seven years into Oslo." He concludes that only "a Palestinian state in Gaza and the West Bank" can bring peace, but of course he neglects to say anything about what kind of state it would be, and about ending military occupation, which the Oslo documents rather precisely also said nothing about (New York Times, October 31, 2000). Why he never discussed this in the hundreds of columns he wrote since September 1993, and why even now he doesn't say that Oslo's cumulative logic has been to produce today's bloody results, defies common sense but is typical of the racism and hypocrisy of discourse on the subject.

In the meantime the Panglossian optimism of those who took it upon themselves to make sure that Palestinian misery was kept out of the news seems to have disappeared in a cloud of dust, including and above all the "peace" on which the United States and Israel have worked so hard to consolidate in their own narrow interests. Moreover, the old frameworks that survived the cold war have slowly crumbled as the Arab leaderships have aged, without viable successors in sight. Egypt's Mubarak has refused even to appoint a vice-president, Arafat has no clear successor, and as in the case either of Iraq's and Syria's "democratic socialist" Ba'ath republics or Jordan's kingdom, the rulers' sons have taken or will take over with the merest fig leaf of legitimacy to cover their dynastic autocracy.

A turning point has been reached, however, and for this the Palestinian intifada is a significant marker. For not only is it an anticolonial rebellion of the kind that has been seen periodically in Setif, Sharpeville, Soweto, and elsewhere, it is also part of the general malaise against the new economic order that brought us the events of Seattle and Prague. And for most of the world's Muslims, its costly human sacrifices belong in the same columns as Sarajevo, Mogadishu, Baghdad under U.S.-led sanctions, and Chechnya. What must be clear to every ruler, including Bill Clinton and Ehud Barak, is that the period of stability guaranteed under the Israeli-U.S.-local Arab regimes' dominance is now genuinely threatened by vast popular forces of uncertain magnitude, unknown direction, unclear vision. Business as usual, which had long meant increasing the distance between citizen and a controlling power felt to be either alien or a minority of some sort in order to enhance the fortunes of a tiny group of people, has been brought to a standstill for the time being. A rough beast whose hour has come around at last is struggling to be born in a shape that cannot now be accurately forecast. But that it will somehow belong to the unofficial culture of the dispossessed, the silenced, and the scorned, deferred or buried for several decades, seems like a strong likelihood, and that it will bear in itself the distortions of years of past official policy seems equally strong.

Ironically enough, it has been the actual geographical map of the peace process that most dramatically shows the kinds of distortions that have been building up while the measured discourse of peace and bilateral negotiations have systematically disguised the realities. Just as ironically, though, in literally none of the many dozens of news reports and television stories broadcast since the present crisis began has there been a map shown to indicate where and why the conflict has taken the exact form in which it has been unfolding. I think it is correct to say that most people hearing phrases such as "the parties are negotiating," and "let's get back to the negotiating table," and "you are my peace partner" have assumed that there is parity between Palestinians and Israelis who, thanks to the brave souls from each side who met secretly in Oslo, have been finally settling the questions that "divide" them, as if each side had a side, a piece of land, a territory from which to face the other.

Meet the Author

Edward W. Said was University Professor of English and Comparative Literature at Columbia University. He was the author of more than twenty books, including Orientalism and Culture and Imperialism (both available in paperback from Vintage Books), and his essays and reviews appeared in newspapers and periodicals throughout the world. Said died in September 2003.

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