From Symposium To Eucharist
The social history and theology of table fellowship from Plato to the New Testament

Table fellowship in the ancient Mediterranean was more than food consumption. From Plato on down, banquets held an important place in creating community, sharing values, and connecting with the divine.

"The primary change from symposium to eucharist is the evolution of the ritual from the dining table to the altar and from the social world of the banquet to that of sacred law. This change took place rather quickly and can be documented in early Christian literature. It represented a transition from the social code of the banquet to another social code. The banquet tradition was carried on somewhat longer in the form of the Agape, or fellowship meal. This ritual meal co-existed with the eucharist for some time and tended to carry the traditions of the banquet. The eucharist, on the other hand, soon lost its connection with banquet traditions. New Testament texts, however, still maintain that connection and provide a means for the church ever and again to reexamine its origins and renew its theology by recapturing and reconfiguring its own traditions." from chapter 9

Author Biography: Dennis E. Smith is Professor of New Testament at Phillips Theological Seminary (Enid, Oklahoma). He is an editor and contributor to the Storyteller's Companion to the Bible series, as well as co-author of Many Tables: The Eucharist in the New Testament and Liturgy Today (1990). He is the editor of the forthcoming Chalice Introduction to the New Testament.


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From Symposium To Eucharist
The social history and theology of table fellowship from Plato to the New Testament

Table fellowship in the ancient Mediterranean was more than food consumption. From Plato on down, banquets held an important place in creating community, sharing values, and connecting with the divine.

"The primary change from symposium to eucharist is the evolution of the ritual from the dining table to the altar and from the social world of the banquet to that of sacred law. This change took place rather quickly and can be documented in early Christian literature. It represented a transition from the social code of the banquet to another social code. The banquet tradition was carried on somewhat longer in the form of the Agape, or fellowship meal. This ritual meal co-existed with the eucharist for some time and tended to carry the traditions of the banquet. The eucharist, on the other hand, soon lost its connection with banquet traditions. New Testament texts, however, still maintain that connection and provide a means for the church ever and again to reexamine its origins and renew its theology by recapturing and reconfiguring its own traditions." from chapter 9

Author Biography: Dennis E. Smith is Professor of New Testament at Phillips Theological Seminary (Enid, Oklahoma). He is an editor and contributor to the Storyteller's Companion to the Bible series, as well as co-author of Many Tables: The Eucharist in the New Testament and Liturgy Today (1990). He is the editor of the forthcoming Chalice Introduction to the New Testament.


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From Symposium To Eucharist

From Symposium To Eucharist

by Dennis E. Smith
From Symposium To Eucharist

From Symposium To Eucharist

by Dennis E. Smith

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Overview

The social history and theology of table fellowship from Plato to the New Testament

Table fellowship in the ancient Mediterranean was more than food consumption. From Plato on down, banquets held an important place in creating community, sharing values, and connecting with the divine.

"The primary change from symposium to eucharist is the evolution of the ritual from the dining table to the altar and from the social world of the banquet to that of sacred law. This change took place rather quickly and can be documented in early Christian literature. It represented a transition from the social code of the banquet to another social code. The banquet tradition was carried on somewhat longer in the form of the Agape, or fellowship meal. This ritual meal co-existed with the eucharist for some time and tended to carry the traditions of the banquet. The eucharist, on the other hand, soon lost its connection with banquet traditions. New Testament texts, however, still maintain that connection and provide a means for the church ever and again to reexamine its origins and renew its theology by recapturing and reconfiguring its own traditions." from chapter 9

Author Biography: Dennis E. Smith is Professor of New Testament at Phillips Theological Seminary (Enid, Oklahoma). He is an editor and contributor to the Storyteller's Companion to the Bible series, as well as co-author of Many Tables: The Eucharist in the New Testament and Liturgy Today (1990). He is the editor of the forthcoming Chalice Introduction to the New Testament.



Product Details

ISBN-13: 9781451406535
Publisher: Augsburg Fortress, Publishers
Publication date: 02/01/2003
Sold by: Barnes & Noble
Format: eBook
File size: 2 MB

Table of Contents

1. The Banquet as Social Institution
2. The Greco-Roman Banquet
3. The Philosophical Banquet
4. The Sacrificial Banquet
5. The Club Banquet
6. The Jewish Banquet
7. The Pauline Churches' Banquet
8. The Banquet in the Gospels
9. The Banquet and Christian Theology

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