Fundamentalism and Literature

by C. Pesso-Miquel (Editor), K. Stierstorfer (Editor)

Overview

This book explores the manifold connections between fundamentalism and literature in English. Carefully selected case studies and surveys document an unexpected richness and variety in this unlikely relationship

Product Details

ISBN-13:	9781403974914
Publisher:	Palgrave Macmillan US
Publication date:	06/08/2007
Edition description:	2007
Pages:	221
Product dimensions:	5.51(w) x 8.50(h) x 0.03(d)

About the Author

CATHERINE PESSO-MIQUEL is Assistant Professor in the English Department of the Sorbonne University in Paris, France.

KLAUS STIERSTORFER is Professor of English at the University of Münster, Germany.

Table of Contents

Introduction: Fundamentalism and Literature; C.Pesso-Miquel & K.Stierstorfer PART I: HISTORICAL PROBES To the Shore of Tripoli': Milton, Islam, and the Attacks on America and Spain; G.Campbell Jonathan Swift and the Idea of the Fundamental Church; A.Gardiner PART II: THE MANY GUISES OF FUNDAMENTALISM: EXPANDING VISIONS Different Aspects of Fundamentalism and Tolerance in Ayub Khan Din's East is East , Last Dance at Dum Dum , Brian Friel's Dancing at Lughnasa and Frank McGuinness' Someone Who'll Watch Over Me ; N.Alemdaroglu The 'Aesthetics' of Fundamentalism in Recent Jewish Fiction in English; A.Stähler PART III: BEYOND THE BINARY: LITERARY INTERVENTIONS IN POLARIZATION Deconstructing Fundamentalisms in Hanif Kureishi's The Black Album ; W.O'Shea-Meddour From Enlightenment to the Prison of Light: Reverting to Parsi Fundamentalism in Rohinton Mistry's Family Matters ; C.Pesso-Miquel Doubling of Parts: Arundhati Roy as Novelist and Political Critic; S.Peters PART IV: FUNDAMENTALISM IN POST/MODERNIST CONTEXTS Tariq Ali and Recent Negotiations of Fundamentalism; K.Stierstorfer Literature as the Schismatic Other of the Sacred Text or Itself Sacred? The Black Album by Hanif Kureishi; H.Ramsey-Kurz Never Better Than When Late: The Left Behind Series and the Incongruities of Fundamentalist Idealisms; K.Cope

Editorial Reviews

"A probing, lucid, and versatile examination of the crucial phenomenon marking our time. Fair-minded and many-sided, the work brings us distinctly closer to understanding the protean shapes of fundamentalism, its elusive motives and terrifying powers." - Ihab Hassan, Emeritus Vilas Professor, University of Wisconsin, Milwaukee

"This book brings together a series of useful and diverse approaches to what is clearly a crucial issue of our time-the interaction of Literature and the new fundamentalist movements which have so affected us in recent decades. The book is wide ranging and covers not only the more obvious examples such as the resurgence of fundamentalism in the Islamic world and amongst Hundus but also handles the equally significant rise of fundamentalism in America. The material on the rise of US fundamentalist publishing and media as illustrated by the now notorious "Left Behind" series is an example which this collection handles especially well. The geographical spread is also not limited to those areas usually seen as of particular concern to Europe and America, as the inclusion of material on Indonesia illustrates. It is perhaps often forgotten in the northern hemisphere that Indonesia is the single largest Muslim nation on earth, a fact which is far more in the consciousness of its near neighbors such as Australia in the wake of incidents such as the Bali bombings. The range of the collection and the quality of its individual essays will ensure thatthis collection will have a major effect in developing interest in this vital field. It deserves to be on the bookshelf of every scholar interested in how literary texts interact with the new fundamentalist movements which are sweeping the world." - Gareth Griffiths, University of Western Australia Albany"The book is both interesting and insightful. Its strength is its cross-cultural approach, including examples of Christian, Jewish, Hindu, Muslim, and Parsi fundamentalism; its historical range from the seventeenth to the twenty-first centuries; its undermining the stereotypical binary oppositions that usually portray fundamentalism/fundamentalists and distinguish them from their opponents; its highlighting of the often neglected South Asian version of fundamentalism in the British diaspora and India (Kureishi, Mistry, and Roy); and its focus on key fundamentalist attitudes and concerns, such as purity of the self, corruption of the world, misogyny, and millennialism." - Richard T. Antoun, State University of New York at Binghamton

From the Publisher