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Turner shows how Michel Foucault's work contributed to feminists' investigations into the ways that power relates to identity. In the last decades of the twentieth century, feminists were the first to challenge the assumption that a claim to universal identity—the white male citizen—should serve as the foundation of political thought and action. Difference matters. Race, ethnicity, class, gender, and sexuality interact, producing a wide array of identities that resist rigid definition and are mutable. By understanding the notion of transhistorical categories—woman, man, homosexual, and so forth—feminist and gay male scholars launched queer theoretical work as a new way to think about the politics of gender and sexuality.
A Genealogy of Queer Theoryprobes the fierce debates among scholars and activists, weighing the charges that queer readings of texts and identity politics do not constitute and might inhibit radical social change. Written by a historian, it considers the implications of queer theory for historical inquiry and the distinction between philosophy and history. As such, the book will interest readers of gay/lesbian/bisexual/transgender studies, intellectual history, political theory, and the history of gender/sexuality.
|Series Foreword Robert Dawidoff|
|Introduction: The Proliferation of Queers||1|
|1||Foucault Didn't Know What He Was Doing, and Neither Do I||36|
|2||I Am the Very Model of the Modern Homosexual: Gay Male Historians and the History of Sexuality||62|
|3||Gender Difference: Feminist Scholars on the Truth of Gender and Sexuality||83|
|4||Shrinking History: Queer Theory, Psychoanalysis, and Genealogy||106|
|5||A Georgia Sodomite in King Henry's Court: The Rhetorical History of "Homosexuality" in Law and Politics||139|
|Conclusion: On the Cost of Telling the Truth||172|