Gnostic Apocalypse: Jacob Boehme's Haunted Narrative

Overview

Jacob Boehme, the seventeenth century German speculative mystic, influenced the philosophers Hegel and Schelling and both English and German Romantics alike with his visionary thought. Gnostic Apocalypse focuses on the way Boehme's thought repeats and surpasses post-reformation Lutheran thinking, deploys and subverts the commitments of medieval mysticism, realizes the speculative thrust of Renaissance alchemy, is open to esoteric discourses such as the Kabbalah, and articulates a dynamic metaphysics. This book ...
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Gnostic Apocalypse: Jacob Boehme's Haunted Narrative

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Overview

Jacob Boehme, the seventeenth century German speculative mystic, influenced the philosophers Hegel and Schelling and both English and German Romantics alike with his visionary thought. Gnostic Apocalypse focuses on the way Boehme's thought repeats and surpasses post-reformation Lutheran thinking, deploys and subverts the commitments of medieval mysticism, realizes the speculative thrust of Renaissance alchemy, is open to esoteric discourses such as the Kabbalah, and articulates a dynamic metaphysics. This book critically assesses the striking claim made in the nineteenth century that Boehme's visionary discourse represents within the confines of specifically Protestant thought nothing less than the return of ancient Gnosis. Although the grounds adduced on behalf of the "Gnostic return" claim in the nineteenth century are dismissed as questionable, O'Regan shows that the fundamental intuition is correct. Boehme's visionary discourse does represent a return of Gnosticism in the modern period, and in this lies its fundamental claim to our contemporary philosophical, theological, and literary attention.
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Editorial Reviews

From the Publisher
O'Regan's Gnostic Apocalypse is exhaustively and densely argued ... O'Regan's significant contribution to scholarship-beyond the general need for books on thinkers such as Boehme-comes from his enticing suggestion that it is with such important thinkers as Hegel and Blake that Boehme's legacy lies and that, similarly, the sources of a thinker such as Hegel are to be found not only in the previous tradition of 'German idealism' represented by Kant among others but also in more marginal and theological figures as Boehme.— The Journal of Religion

"His scholarship is meticulous and this in itself guarantees the long term impact of the work. O'Regan has done a first-rate job in explaining Boehme, locating him within the complex strands of esoteric mystical speculation that streamed into the seventeenth century, and demonstrating the uniqueness of Boehme's own synthesis as a key transmitter of Gnostic structures into religious and philosophical movements of the modern world."— David Walsh, author of The Third Millennium: Reflections on Faith and Reason"
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Product Details

  • ISBN-13: 9780791452011
  • Publisher: State University of New York Press
  • Publication date: 12/1/2001
  • Pages: 300
  • Product dimensions: 6.20 (w) x 9.00 (h) x 0.90 (d)

Meet the Author

Cyril O’Regan is Associate Professor of Theology at the University of Notre Dame. He is the author of The Heterodox Hegel and Gnostic Return in Modernity, both published by SUNY Press.

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Table of Contents

Acknowledgments
Introduction 1
Pt. 1 Visionary Pansophism and the Narrativity of the Divine 27
Ch. 1 Narrative Trajectory of the Self-Manifesting Divine 31
Ch. 2 Discursive Contexts of Boehme's Visionary Narrative 57
Pt. 2 Metalepsis Unbounding 83
Ch. 3 Nondistinctive Swerves: Boehme's Recapitulation of Minority Pre-Reformation and Post-Reformation Traditions 87
Ch. 4 Distinctive Swerves: Toward Metalepsis 103
Ch. 5 Boehme's Visionary Discourse and the Units of Metalepsis 129
Pt. 3 Valentinianism and Valentinian Enlisting of Non-Valentinian Narrative Discourses 141
Ch. 6 Boehme's Discourse and Valentinian Narrative Grammar 147
Ch. 7 Apocalyptic in Boehme's Discourse and its Valentinian Enlisting 161
Ch. 8 Neoplatonism in Boehme's Discourse and its Valentinian Enlisting 177
Ch. 9 Kabbalah in Boehme's Discourse and its Valentinian Enlisting 193
Conclusion: Genealogical Preface 211
Notes 225
Index 277
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