God's Choice: Pope Benedict XVI and the Future of the Catholic Church

God's Choice: Pope Benedict XVI and the Future of the Catholic Church

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by George Weigel
     
 

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George Weigel's bestselling biography of Pope John Paul II, Witness to Hope, set the standard by which all portraits of the modern papacy are now measured. With God's Choice, he gives us an extraordinary chronicle of the rise of Pope Benedict XVI as well as an unflinching view of the Catholic Church at the dawn of a new era.

When John Paul II lapsed

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Overview

George Weigel's bestselling biography of Pope John Paul II, Witness to Hope, set the standard by which all portraits of the modern papacy are now measured. With God's Choice, he gives us an extraordinary chronicle of the rise of Pope Benedict XVI as well as an unflinching view of the Catholic Church at the dawn of a new era.

When John Paul II lapsed into illness for the last time, people flocked from all over the world to pray outside his apartment. He had become a father figure to millions in a world bereft of strong paternal examples, and those millions now felt orphaned. After more than twenty-six years of John Paul II's guidance, the Catholic Church is entering a new age, with its bedrock traditions intact but with pressing issues to address in a volatile and changing world. Beginning with the story of John Paul's final months, God's Choice offers a remarkable inside account of the conclave that produced Benedict XVI as the next pope, drawing on George Weigel's unrivaled access to this complex event.

Reflecting on John Paul II's greatness, painting an intimate portrait of the new pope, and boldly assessing the Church's current condition, God's Choice is an invaluable book for anyone seeking to understand the Catholic future, and the larger human future the Church will help to shape.

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Editorial Reviews

Library Journal
Weigel (The Cube and the Cathedral: Europe, America, and Politics Without God), who serves on the board of directors of several organizations devoted to human rights and the cause of religious freedom and is a leading commentator on issues of public life and religion, offers both depth and scope in this carefully written work, which avoids the inaccuracies of works quickly published after the death of John Paul II (e.g., Greg Tobin's Holy Father: Pope Benedict XVI). Weigel spends the first hundred pages on the pontificate of John Paul II, arguing that while the papacy has traditionally claimed a global role, John Paul II gave specific meaning and empirical texture to that claim. With that foundation, the reader is treated to a vivid analysis of the conclave process, an inside account of church structure, the background and influence of Joseph Ratzinger, and a firsthand, unflinching exploration of issues pertaining to the Catholic Church and the world. For public libraries seeking to add one or two central and timeless titles, this book is worthy of consideration. For larger public and academic libraries, this astute work would make an incisive and authoritative addition.-Leroy Hommerding, Fort Myers Beach P.L. Dist., FL Copyright 2005 Reed Business Information.
Philadelphia Inquirer
“A brilliant and important book.”
Booklist
“Magisterial. . . . Authoritative. . . . An exemplary book.”

Product Details

ISBN-13:
9780060881955
Publisher:
HarperCollins Publishers
Publication date:
11/01/2005
Edition description:
Unabridged, 6 CDs, 7 hrs. 30 min.
Product dimensions:
6.30(w) x 5.70(h) x 0.77(d)

Read an Excerpt

God's Choice LP

Pope Benedict XVI and the Future of the Catholic Church
By George Weigel

HarperCollins Publishers, Inc.

Copyright © 2005 George Weigel
All right reserved.

ISBN: 0060883545

Chapter one

The Death of a Priest

On Easter Sunday 2005, one of Pope John Paul II's oldest friends said, in a voice tinged with both gratitude and sadness, "I think they are finally beginning to understand him." It was an acute observation, and a telling one.

For twenty-six and a half years, ever since he had burst onto the world stage as the first Slavic pope in history and the first non-Italian pontiff in four hundred fifty-five years, "they" -- the world and, indeed, many Catholics -- had understood John Paul II from the outside: as a dynamic statesman, a media superstar, an implacable foe of communism, a resolute defender of human rights, a compelling public intellectual, a voice for the voiceless; a man of dialogue, reason, and tolerance in a season of religious passions and terrorist violence. All of which he was. But understanding Karol Jozef Wojtyla from the outside -- through his public roles -- never really got you to the core of the man.

Now, the center of Karol Wojtyla's life -- the quality that made him distinctively himself -- was coming into clearer focus. John Paul II lived the last nine weeks of his earthly pilgrimage as he had lived the fifty-eight years since his ordination: as a Catholic priest, leading others more deeply into the mystery of Jesus Christ, crucified and risen. "Mystery," in the Pope's Christian vocabulary, did not mean an intellectual puzzle to be solved; in the realm of the spirit, a mystery is a truth that can only be grasped in its essence by love. The mystery of the crucified God contained within itself, John Paul believed, the truth of the world: the world's origins, its redemption, its eternal destiny -- "For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" [John 3.16]. That was the truth on which he had staked his life. That was the truth by which he had bent history in a more humane direction. And that was the truth in which he would die.

It was often said during those nine weeks (and, in fact, for years before) that John Paul II had become an icon of suffering; and that was true, too. This was not suffering borne stoically, however. This was suffering transformed from absurdity into witness and grace by being offered to God in union with Christ. He had gotten his first glimpses into the mystery of redemptive suffering through his father, a widower who had taken him to the Polish Holy Land shrine of Kalwaria Zebrzydowska when he was nine years old, some months after his mother's death. There, he had watched an enormous throng re-enact the passion and death of Jesus Christ; and there, he had experienced with that throng the astonishing joy of the Lord's resurrection. Easter, he saw, was always preceded by Good Friday. It was a lesson he never forgot.

His pontificate had reminded more than one observer of a biblical epic -- as the French journalist Andre Frossard had written after John Paul II's installation Mass, "This is not a pope from Poland; this is a pope from Galilee." And in the dignity with which he bore his suffering, John Paul taught the 21st century the same lesson St. Paul had tried to teach the people of Corinth in the 1st century: "As we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort, too" [2 Corinthians 1.5]. For centuries, preachers and biblical scholars had tried to unpack the meaning of that mysterious phrase in the Letter to the Colossians, in which the apostle writes, "Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is the Church . . ." [Colossians 1.24]. The debates over the meaning of that text would continue, but through John Paul II, millions around the world caught a glimpse of what it meant to fill up what is lacking in the suffering of Christ, for the good of the Church and the world.

Karol Jozef Wojtyla -- son of Poland and son of the Catholic Church, a poet who had once written the mystery play Radiation of Fatherhood and who had come to embody paternity for millions -- died a very public death over a period spanning the penitential days of Lent and the beginnings of the Easter season. It was his last, great paternal lesson.

The response was beyond anyone's imagining.

Suffering Servant

Although Karol Wojtyla had lived a robust life before assuming the papacy -- and then did things as pope that had been previously inconceivable, like skiing in the Italian Alps and hiking in the Rocky Mountains outside Denver -- he had also known physical suffering from the inside, and early. During the Nazi occupation of Krakow in World War II, he had done months of backbreaking manual labor in a stone quarry. In 1944, while he was a clandestine seminarian surreptitiously studying theology after slogging buckets of lime around a chemical factory, he had been run over by a German truck and left unconscious in a roadside ditch with a concussion and a broken shoulder; his characteristic stoop was a lifelong souvenir of that experience. In 1981, it had taken the better part of four months for him to recover, first from the gunshot wounds that had come within a few millimeters of costing him his life and then from the viral infection he had contracted from a tainted pint of donated blood given him during his emergency surgery. That period aside, however, John Paul set a pace of physical activity during the first fourteen years of his pontificate that often left those around him gasping in the dust. (He could, and did, tease others about their stamina, or lack thereof. When the papal plane crossed the international date line on its circumnavigation of the globe, during a grueling two-week pilgrimage to the Philippines, Guam, Japan, and Alaska in February . . .

Continues...


Excerpted from God's Choice LP by George Weigel Copyright © 2005 by George Weigel. Excerpted by permission.
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