In this sometimes provocative, often pedantic memoir of his own attempts to answer the great theological question about the persistence of evil in the world, Ehrman, a UNC-Chapel Hill religion professor, refuses to accept the standard theological answers. Through close readings of every section of the Hebrew Bible and the New Testament, he discovers that the Bible offers numerous answers that are often contradictory. The prophets think God sends pain and suffering as a punishment for sin and also that human beings who oppress others create such misery; the writers who tell the Jesus story and the Joseph stories think God works through suffering to achieve redemptive purposes; the writers of Job view pain as God's test; and the writers of Job and Ecclesiastes conclude that we simply cannot know why we suffer. In the end, frustrated that the Bible offers such a range of opposing answers, Ehrman gives up on his Christian faith and fashions a peculiarly utilitarian solution to suffering and evil in the world: first, make this life as pleasing to ourselves as we can and then make it pleasing to others. Although Ehrman's readings of the biblical texts are instructive, he fails to convince readers that these are indeed God's problems, and he fails to advance the conversation any further than it's already come. (Mar.)Copyright 2007 Reed Business Information
God's Problemby Bart D. Ehrman
One Bible, Many Answers
In God's Problem, the New York Times bestselling author of Misquoting Jesus challenges the contradictory biblical explanations for why an all-powerful God allows us to suffer.See more details below
One Bible, Many Answers
In God's Problem, the New York Times bestselling author of Misquoting Jesus challenges the contradictory biblical explanations for why an all-powerful God allows us to suffer.
This serious book by a serious scholar will be talked about and cannot be ignored by any collection. Ehrman (religious studies, Univ. of North Carolina at Chapel Hill; Misquoting Jesus: The Story Behind Who Changed the Bible and Why) is a New York Timesbest-selling author and a familiar media figure in the scholarly discussion of the New Testament. Here, he turns from his usual historical-critical concerns to theological consideration of the problem of suffering: namely, if God is all-powerful and all-loving, how can suffering exist? Ehrman writes in a clear and engaging style, bringing personal reflection and reason to bear on academically sound readings of biblical perspectives on suffering, from both the Old and the New Testament. Ultimately, the book is a very personal statement that will anger some and resonate with others; most important, it will provoke mature consideration of this very important question. For all libraries.
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How the Bible Fails to Answer Our Most Important Question--Why We Suffer
Suffering and a Crisis of Faith
If there is an all-powerful and loving God in this world, why is there so much excruciating pain and unspeakable suffering? The problem of suffering has haunted me for a very long time. It was what made me begin to think about religion when I was young, and it was what led me to question my faith when I was older. Ultimately, it was the reason I lost my faith. This book tries to explore some aspects of the problem, especially as they are reflected in the Bible, whose authors too grappled with the pain and misery in the world.
To explain why the problem matters so much to me, I need to give a bit of personal background. For most of my life I was a devout and committed Christian. I was baptized in a Congregational church and reared as an Episcopalian, becoming an altar boy when I was twelve and continuing all the way through high school. Early in my high school days I started attending a Youth for Christ club and had a "born-again" experience—which, looking back, seems a bit strange: I had been involved in church, believing in Christ, praying to God, confessing my sins, and so on for years. What exactly did I need to convert from? I think I was converting from hell—I didn't want to experience eternal torment with the poor souls who had not been "saved"; I much preferred the option of heaven. In any event, when I became born again it was like ratcheting my religion up a notch. I became very serious about my faith and chose to go off to a fundamentalist Bible college—Moody Bible Institutein Chicago—where I began training for ministry.
I worked hard at learning the Bible—some of it by heart. I could quote entire books of the New Testament, verse by verse, from memory. When I graduated from Moody with a diploma in Bible and Theology (at the time Moody did not offer a B.A. degree), I went off to finish my college work at Wheaton, an evangelical Christian college in Illinois (also Billy Graham's alma mater). There I learned Greek so that I could read the New Testament in its original language. From there I decided that I wanted to commit my life to studying the Greek manuscripts of the New Testament, and chose to go to Princeton Theological Seminary, a Presbyterian school whose brilliant faculty included Bruce Metzger, the greatest textual scholar in the country. At Princeton I did both a master of divinity degree—training to be a minister—and, eventually, a Ph.D. in New Testament studies.
I'm giving this brief synopsis to show that I had solid Christian credentials and knew about the Christian faith from the inside out—in the years before I lost my faith.
During my time in college and seminary I was actively involved in a number of churches. At home, in Kansas, I had left the Episcopal church because, strange as this might sound, I didn't think it was serious enough about religion (I was pretty hard-core in my evangelical phase); instead I went a couple of times a week to a Plymouth Brethren Bible Chapel (among those who really believed!). When I was away from home, living in Chicago, I served as the youth pastor of an Evangelical Covenant church. During my seminary years in New Jersey I attended a conservative Presbyterian church and then an American Baptist church. When I graduated from seminary I was asked to fill the pulpit in the Baptist church while they looked for a full-time minister. And so for a year I was pastor of the Princeton Baptist Church, preaching every Sunday morning, holding prayer groups and Bible studies, visiting the sick in the hospital, and performing the regular pastoral duties for the community.
But then, for a variety of reasons that I'll mention in a moment, I started to lose my faith. I now have lost it altogether. I no longer go to church, no longer believe, no longer consider myself a Christian. The subject of this book is the reason why.
In an earlier book, Misquoting Jesus: The Story Behind Who Changed the Bible and Why, I have indicated that my strong commitment to the Bible began to wane the more I studied it. I began to realize that rather than being an inerrant revelation from God, inspired in its very words (the view I had at Moody Bible Institute), the Bible was a very human book with all the marks of having come from human hands: discrepancies, contradictions, errors, and different perspectives of different authors living at different times in different countries and writing for different reasons to different audiences with different needs. But the problems of the Bible are not what led me to leave the faith. These problems simply showed me that my evangelical beliefs about the Bible could not hold up, in my opinion, to critical scrutiny. I continued to be a Christian—a completely committed Christian—for many years after I left the evangelical fold.
Eventually, though, I felt compelled to leave Christianity altogether. I did not go easily. On the contrary, I left kicking and screaming, wanting desperately to hold on to the faith I had known since childhood and had come to know intimately from my teenaged years onward. But I came to a point where I could no longer believe. It's a very long story, but the short version is this: I realized that I could no longer reconcile the claims of faith with the facts of life. In particular, I could no longer explain how there can be a good and all-powerful God actively involved with this world, given the state of things. For many -people who inhabit this planet, life is a cesspool of misery and suffering. I came to a point where I simply could not believe that there is a good and kindly disposed Ruler who is in charge of it.God's Problem
How the Bible Fails to Answer Our Most Important Question--Why We Suffer. Copyright © by Bart Ehrman. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.
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