Good Lives: Autobiography, Self-Knowledge, Narrative, and Self-Realization
Reasoning with autobiography is a way to self-knowledge. We can learn about ourselves, as human beings and as individuals, by reading, thinking through, and arguing about this distinctive kind of text. Reasoning with Edmund Gosse's Father and Son is a way of learning about the nature of the good life and the roles that pleasure and self-expression can play in it. Reasoning with Siegfried Sassoon's Memoirs is a way of learning about transformative experience, self-alienation, and therefore the nature of the self. Good Lives: Autobiography, Self-Knowledge, Narrative, and Self-Realization develops this claim by answering a series of questions: What is an autobiography? How can we learn about ourselves from reading one? On what subjects does autobiography teach? What should we learn about them? In particular, given that autobiographies are narratives, should we learn something about the importance of narrative in human life? Could our storytelling about our own lives make sense of them as wholes, unify them over time, or make them good for us? Could storytelling make the self? Samuel Clark provides an authoritative critique of narrative and a defence of a ^self-realization account of the self and its good. He investigates the wide range of extant accounts of the self and of the good life, and defends pluralist realism about self-knowledge by reading and reasoning with autobiographies of self-discovery, martial life, and solitude. The volume concludes by showing that autobiography can be reasoning in pursuit of self-knowledge; each of us is an unchosen, initially opaque, seedlike self; our good is the development and expression of our latent capacities, which is our individual self-realization; and self-narration plays much less role in our lives than some thinkers have supposed, and the development and expression of potential much more.
1138471726
Good Lives: Autobiography, Self-Knowledge, Narrative, and Self-Realization
Reasoning with autobiography is a way to self-knowledge. We can learn about ourselves, as human beings and as individuals, by reading, thinking through, and arguing about this distinctive kind of text. Reasoning with Edmund Gosse's Father and Son is a way of learning about the nature of the good life and the roles that pleasure and self-expression can play in it. Reasoning with Siegfried Sassoon's Memoirs is a way of learning about transformative experience, self-alienation, and therefore the nature of the self. Good Lives: Autobiography, Self-Knowledge, Narrative, and Self-Realization develops this claim by answering a series of questions: What is an autobiography? How can we learn about ourselves from reading one? On what subjects does autobiography teach? What should we learn about them? In particular, given that autobiographies are narratives, should we learn something about the importance of narrative in human life? Could our storytelling about our own lives make sense of them as wholes, unify them over time, or make them good for us? Could storytelling make the self? Samuel Clark provides an authoritative critique of narrative and a defence of a ^self-realization account of the self and its good. He investigates the wide range of extant accounts of the self and of the good life, and defends pluralist realism about self-knowledge by reading and reasoning with autobiographies of self-discovery, martial life, and solitude. The volume concludes by showing that autobiography can be reasoning in pursuit of self-knowledge; each of us is an unchosen, initially opaque, seedlike self; our good is the development and expression of our latent capacities, which is our individual self-realization; and self-narration plays much less role in our lives than some thinkers have supposed, and the development and expression of potential much more.
59.49 In Stock
Good Lives: Autobiography, Self-Knowledge, Narrative, and Self-Realization

Good Lives: Autobiography, Self-Knowledge, Narrative, and Self-Realization

by Samuel Clark
Good Lives: Autobiography, Self-Knowledge, Narrative, and Self-Realization

Good Lives: Autobiography, Self-Knowledge, Narrative, and Self-Realization

by Samuel Clark

eBook1 (1)

$59.49 

Available on Compatible NOOK devices, the free NOOK App and in My Digital Library.
WANT A NOOK?  Explore Now

Related collections and offers

LEND ME® See Details

Overview

Reasoning with autobiography is a way to self-knowledge. We can learn about ourselves, as human beings and as individuals, by reading, thinking through, and arguing about this distinctive kind of text. Reasoning with Edmund Gosse's Father and Son is a way of learning about the nature of the good life and the roles that pleasure and self-expression can play in it. Reasoning with Siegfried Sassoon's Memoirs is a way of learning about transformative experience, self-alienation, and therefore the nature of the self. Good Lives: Autobiography, Self-Knowledge, Narrative, and Self-Realization develops this claim by answering a series of questions: What is an autobiography? How can we learn about ourselves from reading one? On what subjects does autobiography teach? What should we learn about them? In particular, given that autobiographies are narratives, should we learn something about the importance of narrative in human life? Could our storytelling about our own lives make sense of them as wholes, unify them over time, or make them good for us? Could storytelling make the self? Samuel Clark provides an authoritative critique of narrative and a defence of a ^self-realization account of the self and its good. He investigates the wide range of extant accounts of the self and of the good life, and defends pluralist realism about self-knowledge by reading and reasoning with autobiographies of self-discovery, martial life, and solitude. The volume concludes by showing that autobiography can be reasoning in pursuit of self-knowledge; each of us is an unchosen, initially opaque, seedlike self; our good is the development and expression of our latent capacities, which is our individual self-realization; and self-narration plays much less role in our lives than some thinkers have supposed, and the development and expression of potential much more.

Product Details

ISBN-13: 9780192634726
Publisher: OUP Oxford
Publication date: 03/04/2021
Sold by: Barnes & Noble
Format: eBook
Pages: 192
File size: 707 KB

About the Author

Samuel Clark is Senior Lecturer in Philosophy, Department of Politics, Philosophy, and Religion at Lancaster University.

Table of Contents

  • 1.      Introduction
  • Part I
  • 2.      Routemap 1: Autobiography
  • 3.      Autobiography is Recollection
  • 4.      Autobiography is Reflection on Experience
  • 5.      Autobiography is Artefactual
  • 6.      Autobiography is a Genre
  • 7.      Autobiography is Narrative
  • 8.      Paradigm Autobiographical Form
  • 9.      Autobiography is a Local Tradition
  • 10.  Rationalism about Autobiography
  • 11.  Autobiography as Clue and as Container
  • 12.  Autobiography as Historical Data
  • 13.  Autobiography as Thought Experiment
  • 14.  Form enables Reasoning
  • 15.  Particular Reasoning
  • 16.  Diachronic Reasoning
  • 17.  Compositional Reasoning
  • 18.  Objection: Autobiographies are Novels
  • 19.  Self-reflective reasoning
  • 20.  Horizontal Connection not Vertical Generalization
  • 21.  Routemap 2: Uses of Autobiography
  • 22.  Two Purposes of Autobiography
  • 23.  The Delphic Demand
  • 24.  Explanation
  • 25.  Justification and Self-enjoyment
  • 26.  Selfhood
  • 27.  Good life
  • 28.  Reductionism about Meaning
  • 29.  Accounts of the Self
  • 30.  Taxonomies of the Self
  • 31.  Tasks for an Account of the Self
  • 32.  Accounts of the Good Life
  • 33.  Taxonomies of the Good Life
  • 34.  Tasks for an Account of the Good Life
  • 35.  The Self and its Good
  • 36.  Self-realization
  • 37.  Ethical Objections to Self-realization
  • 38.  Metaphysics of the Realizable Self
  • 39.  An Epistemological Objection to Self-realization
  • 40.  Experiential Objections to Self-realization
  • 41.  Routemap 3: from Part I to Part II
  • Part II
  • 42.  Narrativist Views
  • 43.  Routemap 4: The Dialectic between Narrative and Self-realization
  • 44.  Siegfried Sassoon s Memoirs
  • 45.  The Shape of a Life
  • 46.  Narrative Non-additivity
  • 47.  Non-narrative Explanations of Non-additivity
  • 48.  Neither Agents nor Temporal Sequences Explain Non-additivity
  • 49.  Telling does not Explain Non-additivity
  • 50.  Genre does not Explain Non-additivity
  • 51.  Self-realization Explains Non-additivity
  • 52.  Narrative Self-unification
  • 53.  Irony vs Rosati
  • 54.  Transformative Experience vs Schechtman
  • 55.  Against Narrative Self-unification
  • 56.  For Self-realization over a Life
  • 57.  Objection: The Self is a Self-interpretation
  • 58.  First Reply: Self vs Persona
  • 59.  Second Reply: Pluralist realism about Self-knowledge
  • 60.  Introspection is a Bad Method of Self-discovery
  • 61.  The Objective Stance is an Incomplete Method of Self-discovery
  • 62.  Pleasure as Self-discovery
  • 63.  John Stuart Mill s Autobiography
  • 64.  Edmund Gosse s Father and Son
  • 65.  Lessons from Mill and Gosse
  • 66.  Asceticism
  • 67.  Enlistment as Self-discovery
  • 68.  Solitude as Self-discovery
  • 69.  Asceticism as Self-discovery
  • 70.  Pluralist Realism about Self-knowledge
  • 71.  Self-knowledge and Self-realization
  • 72.  Autobiography and Self-knowledge
  • 73.  Routemap 5: Against Narrative, for Self-realization
  • 74.  Objection: What about You?
  • Works Cited
  • Index
From the B&N Reads Blog

Customer Reviews