Great Cosmic Mother: Rediscovering the Religion of the Earthby Monica Sjoo, Barbara Mor, Barbara Mor
This classic exploration of the Goddess through time and throughout the world draws on religious, cultural, and archaeological sources to recreate the Goddess religion that is humanity’s heritage. Now, with a new introduction and full-color artwork, this passionate and important text shows even more clearly that the religion of the Goddess--which is tied to… See more details below
This classic exploration of the Goddess through time and throughout the world draws on religious, cultural, and archaeological sources to recreate the Goddess religion that is humanity’s heritage. Now, with a new introduction and full-color artwork, this passionate and important text shows even more clearly that the religion of the Goddess--which is tied to the cycles of women’s bodies, the seasons, the phases of the moon, and the fertility of the earth--was the original religion of all humanity.
- HarperCollins Publishers
- Publication date:
- Edition description:
- 1st ed
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- Product dimensions:
- 6.12(w) x 9.25(h) x 1.46(d)
Read an Excerpt
The First Sex:
"In The Beginning,
We Were All Created
In the beginning...was a very female sea. For two-and-a-half billion years on earth, all life-forms floated in the womb-like environment of the planetary ocean nourished and protected by its fluid chemicals, rocked by the lunar-tidal rhythms. Charles Darwin believed the menstrual cycle originated here, organically echoing the moon-pulse of the sea. And, because this longest period of life's time on earth was dominated by marine forms reproducing parthenogenetically, he concluded that the female principle was primordial. In the beginning, life did not gestate within the body of any creature, but within the ocean womb containing all organic life. There were no specialized sex organs; rather, a generalized female existence reproduced itself within the female body of the sea.
Before more complex life forms could develop and move onto land, it was necessary to miniaturize the oceanic environment, to reproduce it on a small and mobile scale. Soft, moist eggs deposited on dry ground and exposed to air would die; life could not move beyond the water-hugging amphibian stage. In the course of evolution, the ocean the protective and nourishing space, the amniotic fluids, even the lunar-tidal rhythm was transferred into the individual female body. And the penis, a mechanical device for land reproduction, evolved.
The penis first appeared in the Age of Reptiles, about 200 million years ago. Our archetypal association of the snake with the phallus contains, no doubt, this genetic memory.
Among mammals, even among humans, parthenogenesis is not technically impossible. Every female egg contains a polar body with a complete set of chromosomes; the polar body and the egg, if united, could form a daughter embryo. In fact, ovarian cysts are unfertilized eggs that have joined with their polar bodies, been implanted in the ovarian wall, and started to develop there.
This is not to say that males are an unnecessary sex. Parthenogenesis is a cloning process. Sexual reproduction, which enhances the variety and health of the gene pool, is necessary for the kind of complex evolution that has produced the human species. The point being made here is simply that, when it comes to the two sexes, one of us has been around a lot longer than the other.
In The Nature and Evolution of Female Sexuality, Mary Jane Sherfey, M.D., described her discovery in 1961 of something called the inductor theory. The inductor theory stated that "All mammalian embryos, male and female, are anatomically female during the early stages of fetal life." Sherfey wondered why this theory had been buried in the medical literature since 1951, completely ignored by the profession. The men who made this herstory-making discovery simply didn't want it to be true.
Sherfey pioneered the discussion of the inductor theory; and now, with modifications based on further data, its findings are accepted as facts of mammalian including human development. As Stephen Jay Gould describes it, the embryo in its first eight weeks is an "indifferent" creature, with bisexual potential. In the eighth week, if a Y-chromosome-bearing sperm fuses with the egg, the gonads will develop into testes, which secrete androgen, which in turn induces male genitalia to develop. In the absence of androgen, the embryo develops into a female. There is a difference in the development of the internal and external genitalia, however. For the internal genitalia the fallopian tubes and ovaries, or the sperm-carrying ducts "the early embryo contains precursors of both sexes." In the presence or absence of androgen, as one set develops the other degenerates. With the external genitalia, "the different organs of male and female develop along diverging lines from the same precursor." This means, in effect, that the clitoris and the penis are the same organ, formed from the same tissue. The labia majora and the scrotum are one, indistinguishable in the early embryonic stages; in the presence of androgen "the two lips simply grow longer, fold over and fuse along the midline, forming the scrotal sac."
Gould concludes: "The female course of development is, in a sense, biologically intrinsic to all mammals. It is the pattern that unfolds in the absence of any hormonal influence. The male route is a modification induced by secretion of androgens from the developing testes."
The vulnerability of the male newcomer within the female environment is well known. Vaginal secretions are more destructive to the Y-bearing sperm. The mortality rate is higher among neonate and infant males. Within the womb the male fetus, for the first two months, is protected by being virtually indistinguishable from a female. After that, it must produce large amounts of the masculinizing hormone in order to define itself as male, to achieve and to maintain its sexual identity. For all we know the Near Eastern myths upon which our Western mythologies are built, those which portray the young god or hero battling against a female dragon, have some analog here, in utero, where the male fetus wages a kind of chemical war against rebecoming female.
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