Great Speeches by African Americans: Frederick Douglass, Sojourner Truth, Dr. Martin Luther King, Jr., Barack Obama, and Others [NOOK Book]

Overview

Tracing the struggle for freedom and civil rights across two centuries, this anthology comprises speeches by Frederick Douglass, Sojourner Truth, W. E. B. Du Bois, Martin Luther King, Jr., and other influential figures in the history of African-American culture and politics.
The collection begins with Henry Highland Garnet's 1843 "An Address to the Slaves of the United States of America," followed by Jermain Wesley Loguen's "I Am a Fugitive Slave," the famous "Ain't I a Woman?" ...
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Great Speeches by African Americans: Frederick Douglass, Sojourner Truth, Dr. Martin Luther King, Jr., Barack Obama, and Others

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Overview

Tracing the struggle for freedom and civil rights across two centuries, this anthology comprises speeches by Frederick Douglass, Sojourner Truth, W. E. B. Du Bois, Martin Luther King, Jr., and other influential figures in the history of African-American culture and politics.
The collection begins with Henry Highland Garnet's 1843 "An Address to the Slaves of the United States of America," followed by Jermain Wesley Loguen's "I Am a Fugitive Slave," the famous "Ain't I a Woman?" speech by Sojourner Truth, and Frederick Douglass's immortal "What, to the Slave, Is the Fourth of July?" Subsequent orators include John Sweat Rock, John M. Langston, James T. Rapier, Alexander Crummell, Booker T. Washington, Mary Church Terrell, Ida B. Wells-Barnett, Francis J. Grimké, Marcus Garvey, and Mary McLeod Bethune. Martin Luther King, Jr.,'s "I Have a Dream" speech appears here, along with Malcolm X's "The Ballot or The Bullet," Shirley Chisholm's "The Black Woman in Contemporary America," "The Constitution: A Living Document" by Thurgood Marshall, and Barack Obama's "Knox College Commencement Address." Includes 2 selections from the Common Core State Standards Initiative: "I Have a Dream" and "What to the Slave is the Fourth of July."
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Product Details

  • ISBN-13: 9780486115498
  • Publisher: Dover Publications
  • Publication date: 2/7/2012
  • Series: Dover Thrift Editions
  • Sold by: Barnes & Noble
  • Format: eBook
  • Pages: 160
  • Sales rank: 148,197
  • File size: 642 KB

Meet the Author

James Daley is the editor of several Dover editions, including The World's Greatest Short Stories, Classic Crime Stories, Favorite Christmas Poems,  and Great Writers on the Art of Fiction.

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Read an Excerpt

Great Speeches by African Americans

Frederick Douglass, Sojourner Truth, Dr. Martin Luther King, Jr., Barack Obama, and Others


By James Daley

Dover Publications, Inc.

Copyright © 2006 Dover Publications, Inc.
All rights reserved.
ISBN: 978-0-486-11549-8



CHAPTER 1

Henry Highland Garnet

(1815–1882)

AN ADDRESS TO THE SLAVES OF THE UNITED STATES OF AMERICA

August 16, 1843

Born into slavery, Henry Highland Garnet escaped from Maryland to New York in 1824, where he pursued his education at the African Free School No. 1 and the Oneida Institute; he eventually became an ordained Presbyterian minister. Garnet delivered the following speech at the National Convention of Negro Citizens in Buffalo, New York.


BRETHREN AND FELLOW CITIZENS: Your brethren of the North, East, and West have been accustomed to meet together in national conventions, to sympathize with each other, and to weep over your unhappy condition. In these meetings we have addressed all classes of the free, but we have never, until this time, sent a word of consolation and advice to you. We have been contented in sitting still and mourning over your sorrows, earnestly hoping that before this day your sacred Liberties would have been restored. But we have hoped in vain. Years have rolled on, and tens of thousands have been borne on streams of blood and tears to the shores of eternity. While you have been oppressed, we have also been partakers with you; nor can we be free while you are enslaved. We, therefore, write to you as being bound with you.

Many of you are bound to us, not only by the ties of a common humanity, but we are connected by the more tender relations of parents, wives, husbands, children, brothers, and sisters, and friends. As such we most affectionately address you.

Slavery has fixed a deep gulf between you and us, and while it shuts out from you the relief and consolation which your friends would willingly render, it afflicts and persecutes you with a fierceness which we might not expect to see in the fiends of hell. But still the Almighty Father of mercies has left to us a glimmering ray of hope, which shines out like a lone star in a cloudy sky. Mankind are becoming wiser, and better—the oppressor's power is fading, and you every day are becoming better informed and more numerous. Your grievances, brethren, are many. We shall not attempt in this short address to present to the world all the dark catalogue of this nation's sins which have been committed upon an innocent people. Nor is it indeed necessary, for you feel them from day to day, and all the civilized world looks upon them with amazement.

Two hundred and twenty-seven years ago the first of our injured race were brought to the shores of America. They came not with glad spirits to select their homes in the New World. They came not with their own consent, to find an unmolested enjoyment of the blessings of this fruitful soil. The first dealings they had with men calling themselves Christians exhibited to them the worst features of corrupt and sordid hearts, and convinced them that no cruelty is too great, no villainy and no robbery too abhorrent for even enlightened men to perform, when influenced by avarice and lust. Neither did they come flying upon the wings of Liberty to a land of freedom. But they came with broken hearts from their beloved native land and were doomed to unrequited toil and deep degradation. Nor did the evil of their bondage end at their emancipation by death. Succeeding generations inherited their chains, and millions have come from eternity into time, and have returned again to the world of spirits, cursed and ruined by American Slavery.

The propagators of the system, or their immediate successors, very soon discovered its growing evil and its tremendous wickedness, and secret promises were made to destroy it. The gross inconsistency of a people holding slaves, who had themselves "ferried o'er the wave" for freedom's sake, was too apparent to be entirely overlooked. The voice of Freedom cried, "Emancipate your slaves." Humanity supplicated with tears for the deliverance of the children of Africa. Wisdom urged her solemn plea. The bleeding captive pleaded his innocence and pointed to Christianity who stood weeping at the cross. Jehovah frowned upon the nefarious institution, and thunderbolts, red with vengeance, struggled to leap forth to blast the guilty wretches who maintained it. But all was vain. Slavery had stretched its dark wings of death over the land, the Church stood silently by, the priests prophesied falsely, and the people loved to have it so. Its throne is established, and now it reigns triumphantly.

Nearly three millions of your fellow citizens are prohibited by law and public opinion (which in this country is stronger than law) from reading the Book of Life. Your intellect has been destroyed as much as possible, and every ray of light they have attempted to shut out from your minds. The oppressors themselves have become involved in the ruin. They have become weak, sensual, and rapacious; they have cursed you; they have cursed themselves; they have cursed the earth which they have trod.

The colonies threw the blame upon England. They said that the mother country entailed the evil upon them, and that they would rid themselves of it if they could. The world thought they were sincere, and the philanthropic pitied them. But time soon tested their sincerity. In a few years the colonists grew strong and severed themselves from the British government. Their independence was declared, and they took their station among the sovereign powers of the earth. The declaration was a glorious document. Sages admired it, and the patriotic of every nation reverenced the Godlike sentiments which it contained. When the power of government returned to their hands, did they emancipate the slaves? No; they rather added new links to our chains. Were they ignorant of the principles of Liberty? Certainly they were not. The sentiments of their revolutionary orators fell in burning eloquence upon their hearts, and with one voice they cried, "Liberty or death." Oh, what a sentence was that! It ran from soul to soul like electric fire and nerved the arms of thousands to fight in the holy cause of Freedom. Among the diversity of opinions that are entertained in regard to physical resistance, there are but a few found to gainsay that stern declaration. We are among those who do not.

Slavery! How much misery is comprehended in that single word. What mind is there that does not shrink from its direful effects? Unless the image of God be obliterated from the soul, all men cherish the love of Liberty. The nice discerning political economist does not regard the sacred right more than the untutored African who roams in the wilds of Congo. Nor has the one more right to the full enjoyment of his freedom than the other. In everyman's mind the good seeds of Liberty are planted, and he who brings his fellow down so low as to make him contented with a condition of slavery commits the highest crime against God and man. Brethren, your oppressors aim to do this. They endeavor to make you as much like brutes as possible. When they have blinded the eyes of your mind; when they have embittered the sweet waters of life; when they have shut out the light which shines from the word of God—then, and not till then, has American slavery done its perfect work.

To such degradation it is sinful in the extreme for you to make voluntary submission. The divine commandments you are in duty bound to reverence and obey. If you do not obey them, you will surely meet with the displeasure of the Almighty. He requires you to love Him supremely, and your neighbor as yourself, to keep the Sabbath day holy, to search the Scriptures, and bring up your children with respect for His laws, and to worship no other God but Him. But slavery sets all these at nought, and hurls defiance in the face of Jehovah. The forlorn condition in which you are placed does not destroy your moral obligation to God. You are not certain of Heaven, because you suffer yourselves to remain in a state of slavery, where you cannot obey the commandments of the Sovereign of the universe. If the ignorance of slavery is a passport to Heaven, then it is a blessing, and no curse, and you should rather desire its perpetuity than its abolition. God will not receive slavery, nor ignorance, nor any other state of mind, for love and obedience to Him. Your condition does not absolve you from your moral obligation. The diabolical injustice by which your liberties are cloven down, neither God nor angels, nor just men command you to suffer for a single moment. Therefore it is your solemn and imperative duty to use every means, both moral, intellectual and physical, that promises success. If a band of heathen men should attempt to enslave a race of Christians, and to place their children under the influence of some false religion, surely Heaven would frown upon the men who would not resist such aggression, even to death. If, on the other hand, a band of Christians should attempt to enslave a race of heathen men, and to entail slavery upon them, and to keep them in heathenism in the midst of Christianity, the God of Heaven would smile upon every effort which the injured might make to disenthrall themselves.

Brethren, it is as wrong for your lordly oppressors to keep you in slavery as it was for the man thief to steal our ancestors from the coast of Africa. You should therefore now use the same manner of resistance as would have been just in our ancestors when the bloody footprints of the first remorseless soul thief was placed upon the shores of our fatherland. The humblest peasant is as free in the sight of God as the proudest monarch that ever swayed a scepter. Liberty is a spirit sent out from God and, like its great Author, is no respecter of persons.

Brethren, the time has come when you must act for yourselves. It is an old and true saying that, "if hereditary bondsmen would be free, they must themselves strike the blow." You can plead your own cause and do the work of emancipation better than any others. The nations of the Old World are moving in the great cause of universal freedom, and some of them at least will, ere long, do you justice. The combined powers of Europe have placed their broad seal of disapprobation upon the African slave trade. But in the slaveholding parts of the United States the trade is as brisk as ever. They buy and sell you as though you were brute beasts. The North has done much; her opinion of slavery in the abstract is known. But in regard to the South, we adopt the opinion of the NewYork Evangelist—"We have advanced so far, that the cause apparently waits for a more effectual door to be thrown open than has been yet." We are about to point you to that more effectual door. Look around you and behold the bosoms of your loving wives heaving with untold agonies! Hear the cries of your poor children! Remember the stripes your fathers bore. Think of the torture and disgrace of your noble mothers. Think of your wretched sisters, loving virtue and purity, as they are driven into concubinage and are exposed to the unbridled lusts of incarnate devils. Think of the undying glory that hangs around the ancient name of Africa—and forget not that you are native-born American citizens, and as such you are justly entitled to all the rights that are granted to the freest. Think how many tears you have poured out upon the soil which you have cultivated with unrequited toil and enriched with your blood; and then go to your lordly enslavers and tell them plainly that you are determined to be free. Appeal to their sense of justice and tell them that they have no more right to oppress you than you have to enslave them. Entreat them to remove the grievous burdens which they have imposed upon you, and to remunerate you for your labor. Promise them renewed diligence in the cultivation of the soil, if they will render to you an equivalent for your services. Point them to the increase of happiness and prosperity in the British West Indies since the Act of Emancipation. Tell them, in language which they cannot misunderstand, of the exceeding sinfulness of slavery and of a future judgement and of the righteous retributions of an indignant God. Inform them that all you desire is freedom, and that nothing else will suffice. Do this, and forever after cease to toil for the heartless tyrants, who give you no other reward but stripes and abuse. If they then commence the work of death, they, and not you, will be responsible for the consequences. You had far better all die—die immediately—than live slaves and entail your wretchedness upon your posterity. If you would be free in this generation, here is your only hope. However much you and all of us may desire it, there is not much hope of redemption without the shedding of blood. If you must bleed, let it all come at once—rather die freemen than live to be slaves. It is impossible, like the children of Israel, to make a grand exodus from the land of bondage. The Pharaohs are on both sides of the blood-red waters! You cannot move en masse, to the dominions of the British Queen, nor can you pass through Florida and overrun Texas and at last find peace in Mexico. The propagators of American slavery are spending their blood and treasure that they may plant the black flag in the heart of Mexico and riot in the halls of the Montezumas. In the language of the Reverend Robert Hall, when addressing the volunteers of Bristol who were rushing forth to repel the invasion of Napoleon, who threatened to lay waste the fair homes of England, "Religion is too much interested in your behalf not to shed over you her most gracious influences."

You will not be compelled to spend much time in order to become inured to hardships. From the first moment that you breathed the air of heaven, you have been accustomed to nothing else but hardships. The heroes of the American Revolution were never put upon harder fare than a peck of corn and a few herrings per week. You have not become enervated by the luxuries of life. Your sternest energies have been beaten out upon the anvil of severe trial. Slavery has done this to make you subservient to its own purposes. But it has done more than this; it has prepared you for any emergency. If you receive good treatment, it is what you could hardly expect; if you meet with pain, sorrow, and even death, these are the common lot of the slaves.

Fellow men, patient sufferers, behold your dearest rights crushed to the earth! See your sons murdered, and your wives, mothers and sisters doomed to prostitution. In the name of the merciful God, and by all that life is worth, let it no longer be a debatable question, whether it is better to choose liberty or death.

In 1822, Denmark Veazie, of South Carolina, formed a plan for the liberation of his fellow men. In the whole history of human efforts to overthrow slavery, a more complicated and tremendous plan was never formed. He was betrayed by the treachery of his own people, and died a martyr to freedom. Many a brave hero fell, but history, faithful to her high trust, will transcribe his name on the same monument with Moses, Hampden, Tell, Bruce and Wallace, Toussaint L'Ouverture, Lafayette and Washington. That tremendous movement shook the whole empire of slavery. The guilty soul thieves were overwhelmed with fear. It is a matter of fact that at this time, and in consequence of the threatened revolution, the slave states talked strongly of emancipation. But they blew but one blast of the trumpet of freedom, and then laid it aside. As these men became quiet, the slaveholders ceased to talk about emancipation; and now behold your condition to-day! Angels sigh over it, and humanity has long since exhausted her tears in weeping on your account!

The patriotic Nathaniel Turner followed Denmark Veazie. He was goaded to desperation by wrong and injustice. By despotism, his name has been recorded on the list of infamy, but future generations will remember him among the noble and brave.

Next arose the immortal Joseph Cinque, the hero of the Amistad. He was a native African, and by the help of God he emancipated a whole ship-load of his fellow men on the high seas. And he now sings of Liberty on the sunny hills of Africa and beneath his native palm trees, where he hears the lion roar and feels himself as free as that king of the forest.

Next arose Madison Washington, that bright star of freedom, and took his station in the constellation of true heroism. He was a slave on board the brig Creole, of Richmond, bound to New Orleans, that great slave mart, with a hundred and four others. Nineteen struck for Liberty or death. But one life was taken, and the whole were emancipated, and the vessel was carried into Nassau, New Providence.

Noble men! Those who have fallen in freedom's conflict, their memories will be cherished by the true-hearted and the God-fearing in all future generations; those who are living, their names are surrounded by a halo of glory.


(Continues...)

Excerpted from Great Speeches by African Americans by James Daley. Copyright © 2006 Dover Publications, Inc.. Excerpted by permission of Dover Publications, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Table of Contents

Henry Highland Garnet An Address to the Slaves of the United States of America (1843)
Jermain Wesley Loguen I Am a Fugitive Slave (1850)
Sojourner Truth Ain't I a Woman? (1851)
Frederick Douglass What, to the Slave, is the Fourth of July? (1852)
John Sweat Rock A Deep and Cruel Prejudice (1862)
John Mercer Langston Equality Before the Law (1874)
James T. Rapier The Civil Rights Bill (1875)
Alexander Crummell The Black Woman of the South: Her Neglects and and Her Needs (1883)
Booker T. Washington Atlanta Exposition Address (1895)
W. E. B. Du Bois To the Nations of the World (1900)
Mary Church Terrell What It Means to be Colored in the Capital of the United States (1906)
Francis J. Grimké Equality of Rights for All Citizens: Black and White, Alike (1909)
Ida B. Wells-Barnett This Awful Slaughter (1909)
Marcus Garvey The Principles of the Universal Negro Improvement Association (1922)
Mary McLeod Bethune What Does American Democracy Mean to Me? (1939)
Martin Luther King, Jr. I Have a Dream (1963)
Malcolm X The Ballot or The Bullet (1964)
Shirley Chisholm The Black Woman in Contemporary America (1974)
Thurgood Marshall The Constitution: A Living Document (1987)
Barack Obama Knox College Commencement Address (2005)
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