Growing Up in Slavery: Stories of Young Slaves as Told by Themselvesby Yuval Taylor (Editor), Kathleen Judge (Illustrator)
Ten slavesall under the age of 19tell their stories of enslavement, brutality, and dreams of freedom in this collection. Culled from full-length autobiographies, these accounts were selected to help teenagers relate to the horrific experiences of slaves their own age in the not-so-distant past. Included are stories of young slaves, all under the age of
Ten slavesall under the age of 19tell their stories of enslavement, brutality, and dreams of freedom in this collection. Culled from full-length autobiographies, these accounts were selected to help teenagers relate to the horrific experiences of slaves their own age in the not-so-distant past. Included are stories of young slaves, all under the age of 19, torn from their mothers and families, suffering from starvation, and being whipped and tortured. But these are not all tales of deprivation and violence. Teenagers will see themselves in these accounts as the slaves challenge authority, play games, tell jokes, and fall in love. These stories cover the range of the slave experience, from the passage in slave ships across the Atlantic to daily life as a slave both on large plantations and in small city dwellings, and from escaping slavery to fighting in the Civil War. The writings of Olaudah Equiano, Frederick Douglass, William Wells Brown, Harriet Jacobs, Elizabeth Keckley, and other less famous slaves are included.
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Growing Up in Slavery
Stories of Young Slaves as Told by Themselves
By Yuval Taylor, Kathleen Judge
Chicago Review Press IncorporatedCopyright © 2005 Yuval Taylor
All rights reserved.
OLAUDAH EQUIANO (GUSTAVUSVASSA)
By the end of his life, Olaudah Equiano (a.k.a. Gustavus Vassa; c. 1745-97) seems to have accomplished practically everything that it was possible for a black man to accomplish in his time. If we can believe everything he tells us in his brilliant autobiography, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789), Equiano grew up in remotest Africa; was sold as a slave; was transported across the Atlantic in a slave ship; was cheated out of his freedom by an unscrupulous master; witnessed the worst aspects of slavery in the West Indies; made close friends with whites of both sexes; became a successful businessman; managed a slave estate; saved the crew of a shipwreck; captained a ship; officiated as a pastor at a funeral; made war in Canada and in the Mediterranean; went on a voyage to the North Pole; worked as a hairdresser; became an accomplished French horn player; stayed with Turks in Smyrna and Miskito Indians in Central America; was employed by the British government to help resettle free blacks in Africa; wrote letters, poetry, and memoirs; cut a handsome figure in "superfine clothes"; gave evidence before a British parliamentary committee on the slave trade; petitioned the queen for its abolition; knew many of the most famous people of his day; and was visited by the Lord himself.
His book was the most famous and influential black autobiography of its time. Equiano, who was known by his slave name, Gustavus Vassa, throughout his life, has rightly been called "the father of Afro-American autobiography," and while his book ranges, in more than one sense, all over the map, it is masterfully written. In writing it, Equiano did more than any other black man before Frederick Douglass to stir up antislavery sentiment. It became the most popular book ever written by a black author up to that point, selling about twenty thousand copies in twenty-two editions over fifty years.
Below are Equiano's accounts of his kidnapping from the home of his parents (probably in present-day Nigeria), his horrific voyage on a slave ship (the most detailed firsthand account we have from a slave's point of view), and his arrival in the New World. It may prove to be somewhat more difficult to read than the narratives that follow it, for not only does it substantially predate them, but it was written for a more educated audience, and by a more educated man.
HIS BEING KIDNAPPED WITH HIS SISTER
My father, besides many slaves, had a numerous family, of which seven lived to grow up, including myself and a sister, who was the only daughter. As I was the youngest of the sons, I became, of course, the greatest favourite with my mother, and was always with her; and she used to take particular pains to form my mind. I was trained up from my earliest years in the art of war; my daily exercise was shooting and throwing javelins; and my mother adorned me with emblems, after the manner of our greatest warriors. In this way I grew up till I was turned the age of eleven, when an end was put to my happiness in the following manner:
Generally when the grown people in the neighbourhood were gone far in the fields of labour, the children assembled together in some of the neighbours' premises to play; and commonly some of us used to get up a tree to look out for any assailant, or kidnapper, that might come upon us; for they sometimes took those opportunities of our parents' absence to attack and carry off as many as they could seize. One day, as I was watching at the top of a tree in our yard, I saw one of those people come into the yard of our next neighbour but one, to kidnap, there being many stout young people in it. Immediately on this I gave the alarm of the rogue, and he was surrounded by the stoutest of them, who entangled him with cords, so that he could not escape till some of the grown people came and secured him. But alas! ere long it was my fate to be thus attacked, and to be carried off, when none of the grown people were nigh.
One day, when all our people were gone out to their works as usual, and only I and my dear sister were left to mind the house, two men and a woman got over our walls, and in a moment seized us both, and, without giving us time to cry out, or make resistance, they stopped our mouths, and ran off with us into the nearest wood. Here they tied our hands, and continued to carry us as far as they could, till night came on, when we reached a small house, where the robbers halted for refreshment, and spent the night. We were then unbound, but were unable to take any food; and, being quite overpowered by fatigue and grief, our only relief was some sleep, which allayed our misfortune for a short time.
The next morning we left the house, and continued travelling all the day. For a long time we had kept the woods, but at last we came into a road which I believed I knew. I had now some hopes of being delivered; for we had advanced but a little way before I discovered some people at a distance, on which I began to cry out for their assistance: but my cries had no other effect than to make them tie me faster [more firmly] and stop my mouth, and then they put me into a large sack. They also stopped my sister's mouth, and tied her hands; and in this manner we proceeded till we were out of the sight of these people.
When we went to rest the following night they offered us some victuals; but we refused it; and the only comfort we had was in being in one another's arms all that night, and bathing each other with our tears. But alas! we were soon deprived of even the small comfort of weeping together.
The next day proved a day of greater sorrow than I had yet experienced; for my sister and I were then separated, while we lay clasped in each other's arms. It was in vain that we besought them not to part us; she was torn from me, and immediately carried away, while I was left in a state of distraction not to be described. I cried and grieved continually; and for several days I did not eat any thing but what they forced into my mouth.
THE EFFECT THE SIGHT OF A SLAVE SHIP HAD ON HIM
The first object which saluted my eyes when I arrived on the coast was the sea, and a slave ship, which was then riding at anchor, and waiting for its cargo. These filled me with astonishment, which was soon converted into terror when I was carried on board. I was immediately handled and tossed up to see if I were sound by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that that they were going to kill me. Their complexions too differing so much from ours, their long hair, and the language they spoke, (which was very different from any I had ever heard) united to confirm me in this belief. Indeed such were the horrors of my views and fears at the moment, that, if ten thousand worlds had been my own, I would have freely parted with them all to have exchanged my condition with that of the meanest slave in my own country. When I looked around the ship too and saw a large furnace or copper [cooking pot] boiling, and a multitude of black people of every description chained together, every one of their countenances expressing dejection and sorrow, I no longer doubted of my fate; and, quite overpowered with horror and anguish, I fell motionless on the deck and fainted.
When I recovered a little I found some black people about me, who I believed were some of those who brought me on board, and had been receiving their pay; they talked to me in order to cheer me, but all in vain. I asked them if we were not to be eaten by those white men with horrible looks, red faces, and loose hair. They told me I was not; and one of the crew brought me a small portion of spirituous [alcoholic] liquor in a wine glass; but, being afraid of him, I would not take it out of his hand. One of the blacks therefore took it from him and gave it to me, and I took a little down my palate, which, instead of reviving me, as they thought it would, threw me into the greatest consternation at the strange feeling it produced, having never tasted any such liquor before.
Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo.
I was not long suffered [allowed] to indulge my grief; I was soon put down under the decks, and there I received such a salutation [welcome] in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste anything. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass [a barrel around which a rope was tied; used to hoist the anchor], and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings [placed along the sides of slave ships to prevent slaves from jumping overboard], I would have jumped over the side, but I could not; and, besides the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.
In a little time after, amongst the poor chained men, I found some of my own nation, which in a small degree gave ease to my mind. I inquired of these what was to be done with us; they gave me to understand we were to be carried to these white people's country to work for them. I then was a little revived, and thought, if it were no worse than working, my situation was not so desperate: but still I feared I should be put to death, the white people looked and acted, as I thought, in so savage a manner; for I had never seen among any people such instances of brutal cruelty; and this not only shewn towards us blacks, but also to some of the whites themselves. One white man in particular I saw, when we were permitted to be on deck, flogged so unmercifully with a large rope near the foremast, that he died in the consequence of it; and they tossed him over the side as they would have done a brute. This made me fear these people the more; and I expected nothing less than to be treated in the same manner.
I could not help expressing my fears and apprehensions to some of my countrymen: I asked them if these people had no country, but lived in this hollow place (the ship): they told at me they did not, but came from a distant one. 'Then,' said I, 'how comes it in all our country we never heard of them?' They told me because they lived so very far off. I then asked where were their women? had they any like themselves? I was told they had: 'and why,' said I, 'do we not see them?' they answered, because they were left behind. I asked how the vessel could go? they told me they could not tell; but that there were cloths put upon the masts by the help of the ropes I saw, and then the vessel went on; and the white men had some spell or magic they put in the water when they liked in order to stop the vessel.
I was exceedingly amazed at this account, and really thought they were spirits. I therefore wished much to be from amongst them, for I expected they would sacrifice me: but my wishes were vain; for we were so quartered that it was impossible for any of us to make our escape.
While we stayed on the coast I was mostly on deck; and one day, to my great astonishment, I saw one of these vessels coming in with the sails up. As soon as the whites saw it, they gave a great shout, at which we were amazed; and the more so as the vessel appeared larger by approaching nearer. At last she came to an anchor in my sight, and when the anchor was let go I and my countrymen who saw it were lost in astonishment to observe the vessel stop; and were now convinced it was done by magic.
Soon after this the other ship got her boats out, and they came on board of us, and the people of both ships seemed very glad to see each other. Several of the strangers also shook hands with us black people, and made motions with their hands, signifying I suppose we were to go to their country; but we did not understand them.
HORRORS OF A SLAVE SHIP
At last, when the ship we were in had got in all her cargo, they made ready with many fearful noises, and we were all put under deck, so that we could not see how they managed the vessel. But this disappointment was the least of my sorrow. The stench of the hold while we were on the coast was so intolerably loathsome, that it was dangerous to remain there for any time, and some of us had been permitted to stay on the deck for the fresh air; but now that the whole ship's cargo were confined together, it became absolutely pestilential [deadly]. The closeness of the place, and the heat of the climate, added to the number on the ship, which was so crowded that each had scarcely room to turn himself, almost suffocated us. This produced copious perspirations, so that the air soon became unfit for respiration [breathing], from a variety of loathsome smells, and brought on a sickness among the slaves, of which many died, thus falling victims to the improvident [shortsighted] avarice, as I may call it, of their purchasers. This wretched situation was again aggravated [worsened] by the galling [irritation] of the chains, now become insupportable [unbearable]; and the filth of the necessary tubs [makeshift toilets], into which the children often fell, and were almost suffocated. The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable.
Happily perhaps for myself I was soon reduced so low here that it was thought necessary to keep me almost always on deck; and from my extreme youth I was not put in fetters. In this situation I expected every hour to share the fate of my companions, some of whom were almost daily brought upon deck at the point of death, which I began to hope would soon put an end to my miseries. Often did I think many of the inhabitants of the deep much more happy than myself. I envied them the freedom they enjoyed, and often wished I could change my condition for theirs. Every circumstance I met with served only to render my state more painful, and heighten my apprehensions, and my opinion of the cruelty of the whites.
One day they had taken a number of fishes; and when they had killed and satisfied themselves with as many as they thought fit, to our astonishment who were on the deck, rather than give any of them to us to eat as we expected, they tossed the remaining fish into the sea again, although we begged and prayed for some as well as we could, but in vain; and some of my countrymen, being pressed by hunger, took an opportunity, when they thought no one saw them, of trying to get a little privately; but they were discovered, and the attempt procured them some very severe floggings.
One day, when we had a smooth sea and moderate wind, two of my wearied countrymen who were chained together (I was near them at the time), preferring death to such a life of misery, somehow made through the nettings and jumped into the sea: immediately another quite dejected fellow, who, on account of his illness, was suffered to be out of irons, also followed their example; and I believe many more would very soon have done the same if they had not been prevented by the ship's crew, who were instantly alarmed. Those of us that were the most active were in a moment put down under the deck, and there was such a noise and confusion amongst the people of the ship as I never heard before, to stop her, and get the boat out to go after the slaves. However two of the wretches were drowned, but they got the other, and afterwards flogged him unmercifully for thus attempting to prefer death to slavery.
In this manner we continued to undergo more hardships than I can now relate, hardships which are inseparable from this accused trade. Many a time we were near suffocation from the want of fresh air, which we were often without for whole days together. This, and the stench of the necessary tubs, carried off many.
During our passage I first saw flying fishes, which surprised me very much: they used frequently to fly across the ship, and many of them fell on the deck. I also now first saw the use of the quadrant [a navigational measuring device]; I had often with astonishment seen the mariners make observations with it, and I could not think what it meant. They at last took notice of my surprise; and one of them, willing to increase it, as well as to gratify my curiosity, made me one day look through it. The clouds appeared to me to be land, which disappeared as they passed along. This heightened my wonder; and I was now more persuaded than ever that I was in another world, and that every thing about me was magic.
Excerpted from Growing Up in Slavery by Yuval Taylor, Kathleen Judge. Copyright © 2005 Yuval Taylor. Excerpted by permission of Chicago Review Press Incorporated.
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Meet the Author
Yuval Taylor is the editor of I Was Born a Slave, The Future of Jazz, and coeditor of The Cartoon Music Book. He lives in Chicago.
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