Harlem Calling: The Collected Stories of George Wylie Henderson

Overview

"A very interesting collection . . . both for the way that Henderson's work links the literature of the Harlem Renaissance with the black protest literature of Richard Wright and others, and for Henderson's subject matter and the places that he chose to publish."
--Nellie McKay, University of Wisconsin-Madison

"There is really no other black fiction quite like this that I know of, from the 1920s through the 1930s . . . That Henderson was publishing stories in a newspaper and magazine for the mass market after the...

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Overview

"A very interesting collection . . . both for the way that Henderson's work links the literature of the Harlem Renaissance with the black protest literature of Richard Wright and others, and for Henderson's subject matter and the places that he chose to publish."
--Nellie McKay, University of Wisconsin-Madison

"There is really no other black fiction quite like this that I know of, from the 1920s through the 1930s . . . That Henderson was publishing stories in a newspaper and magazine for the mass market after the period when 'the vogue of the Negro' had allegedly ended is significant in itself. The stories are interesting in relation to both the Negro renaissance and the turn to proletarian fiction."
--George Hutchinson, Indiana University

Harlem Calling collects carefully crafted short stories about life in Alabama, Memphis, and New York City that dramatize the profound ambivalence many blacks felt about their participation in the Great Migration. George Wylie Henderson's tales of the rural South are sometimes nostalgic but also present the hard work and violence of everyday life there, and his stories set in Harlem present the glamour of urban life, while they also are concerned with poverty and social mores.

Henderson enjoyed a widespread popular audience for his periodical fiction in the 1930s and '40s and was a regular contributor to the New York Daily News and Redbook magazine, where the seventeen stories in Harlem Calling were originally published. Until the publication of Harlem Calling, Henderson had been chiefly known for his critically acclaimed 1935 novel about an Alabama farmhand, Ollie Miss, and the 1946 sequel narrating her son's migration to Harlem, Jule. Contemporary critics have favorably compared Henderson's writing to that of Zora Neale Hurston and Langston Hughes, as it captures the life of the black migrant with a style that embraces simplicity and honesty.

Collected here by literary scholar and editor David G. Nicholls, and contextualized with an informative and insightful introduction, Harlem Calling provides a unique perspective on the Harlem Renaissance and on the African American literary tradition.

George Wylie Henderson (1904-65) was born in Alabama, worked in the printing trade, and began writing fiction shortly after graduating from the Tuskegee Institute. He migrated to Harlem with his wife in the late 1920s and published his first story in the New York Daily News in 1932. He also published two novels, Ollie Miss (1935) and Jule (1946). David G. Nicholls is the Director of Book Publications for the Modern Language Association and holds a Ph.D. in English from the University of Chicago. He is author of Conjuring the Folk: Forms of Modernity in African America.

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Product Details

  • ISBN-13: 9780472115204
  • Publisher: University of Michigan Press
  • Publication date: 12/22/2005
  • Pages: 136
  • Product dimensions: 5.70 (w) x 8.60 (h) x 0.80 (d)

Read an Excerpt

Harlem Calling
The Collected Stories of George Wylie Henderson An Alabama Writer of the Harlem Renaissance

THE UNIVERSITY OF MICHIGAN PRESS
Copyright © 2006

University of Michigan
All right reserved.


ISBN: 978-0-472-11520-4



Introduction George Wylie Henderson (1904-65) lived the transformations made possible by the Great Migration of blacks during the era of industrialization: born on a farm, he graduated from nearby Tuskegee Normal and Industrial Institute and found work as a linotype operator in New York City. He also gained fame as an author. Chiefly known for his critically acclaimed 1935 novel about an Alabama farmhand who acquires a "farm of her own," Ollie Miss, and the 1946 sequel narrating her son's migration to Harlem, Jule, Henderson also enjoyed a widespread popular audience for his periodical fiction. This book collects the seventeen stories Henderson published as a regular contributor to the New York Daily News and Redbook magazine. They are stories that have been surprisingly difficult to find: no published list of the stories had ever been established until I began this work, and despite their large circulations, both periodicals are available in only a few research libraries, on microfilm. These carefully crafted, simple tales of life in Alabama, Memphis, and New York City are well worth recovering, in part because they dramatize the profound ambivalence many blacks felt about their participation in the Great Migration. Henderson's stories of the rural South are sometimes nostalgic, but they never flinch from presenting the hard work and violence of everyday southern life. Similarly, those stories set in Harlem depict the glamour of city life, yet they also worry about urban poverty and social mores. Henderson wrote the stories during the same period in which he was writing his novels, and he often draws from the same set of characters to create these various fictional settings; the stories, then, enhance our view of the world of the novels. Moreover, because of his prolific output during this period and his access to a general audience, Henderson's stature needs to be reevaluated. Though literary historians have characterized Henderson as a minor novelist of the period, we might instead describe him as one of the chief popular voices of the black migrant.

Henderson was born on June 14, 1904, in Warrior Stand, Alabama, a small hamlet in Macon County. This area was part of Alabama's Black Belt, where many black farmers and sharecroppers grew cotton and corn in the shadows of decaying plantation houses; Henderson would later say that he started life planting cotton. He was in the third generation born in the vicinity of Warrior Stand. His paternal grandparents, Alex Henderson (b. 1854) and Caroline Moore Henderson (b. 1859), were married on Bird Weathers' Plantation in December 1874. They were sharecroppers for many years, though the 1900 census shows them living with their daughters in Montgomery, Alabama, where Alex worked as a woodcutter and Caroline worked as a laundress; meanwhile, their two sons worked the farm at Warrior Stand. Henderson's father, George Wylie Henderson Sr., was born circa 1879. In 1901, he married Ella May Gresham (b. 1883), also a native of Warrior Stand and the oldest daughter of denizens John and Martha Gresham; they would eventually have eleven children together. The senior George Henderson graduated in 1899 from nearby Tuskegee and attended seminary in New Orleans shortly thereafter.

Though George Wylie Henderson Jr. was born in Warrior Stand, his early years were spent in the nearby town of Wetumpka, where his father worked as a preacher and the family lived in a rented house, according to the 1910 census. This same census shows Alex and Caroline farming land they now owned in Warrior Stand. But the family moved in 1915 to Tuskegee, where George Sr. became pastor of the Butler Chapel AME Zion Church. This was a position of some prestige, as the site of the chapel is also where Booker T. Washington founded Tuskegee and held its first classes. All indications are that Henderson's parents remained in Tuskegee for the remainder of their lives.

George Wylie Henderson Jr. would follow in his father's footsteps and matriculate at Tuskegee in 1918. As befits the Hampton-Tuskegee model, Henderson's curriculum provided a broad-based academic education (similar to our current secondary curriculum) with practical emphases: mathematics courses, for instance, covered measurement techniques for carpentry, while a geography course focused on agricultural production. Also emphasized was oratory, and this was an area in which Henderson excelled. He twice placed second in Tuskegee's annual speech contest and was chosen as class orator in his senior year. One of the topics for which he won a prize was "Booker T. Washington, Apostle of Industrial Education." Washington had founded Tuskegee in 1881 and had risen to national prominence for his accommodationist stance toward segregation and his advocacy of industrial training for black Americans. The Hendersons arrived in Tuskegee in 1915, the year of Washington's death, but his philosophy held sway over the institute in the following years, and the famous statue of Washington lifting the "veil of ignorance" from his people was installed on the campus shortly before Henderson's graduation in 1922. Washington's politics and self-fashioning inspired much controversy, notably in his exchange with W. E. B. DuBois, who advocated the notion that a "talented tenth" of the African American community should form an intellectual vanguard to advance the race; Washington's emphasis on industrial training, DuBois feared, would simply perpetuate the subordinate status of blacks in the industrial era. When Henderson emerged from Tuskegee some twenty years after the debate, his stated ambition in the senior yearbook was "to be a lawyer." Yet he had also received practical training in the printing trade at Tuskegee, and this, more than his oratorical skills, served him as he made his way toward Harlem. Henderson's career would form a synthesis between the models of DuBois and Washington: as a novelist, he was part of the intellectual vanguard DuBois imagined, yet as a printer, he worked consistently throughout the Depression era.

Henderson married a Tuskegee graduate, Lettie Horn, of Lake Charles, Louisiana, and they had a son in 1926. He began writing fiction shortly thereafter. It is not clear when the couple made the move to New York City, but by 1931 they were settled in the Dunbar Apartments in Harlem, enjoying friendships with such intellectuals as Langston Hughes and Zell Ingram. Henderson was working as a linotype operator at the plant for the Daily News and was proud of his membership in Big Six, the typographers' union. By 1932, he and his family had moved to the Bronx. His location in the community would provoke attention from the black press when he emerged as a writer: the New York Amsterdam News, Harlem's newspaper, ran an article on him in 1932 entitled "Young Bronx Printer Strides toward Fame."

Henderson's first story, "Sinner Man's Wedding," was printed in the Daily News in January 1932 as part of the paper's "Daily Story from Real Life" feature; it was the first of nine Henderson would publish in this setting during 1932 and 1933. "Sinner Man's Wedding" was reportedly bought several years before it first appeared; it is likely that some of Henderson's stories were stockpiled, with the idea that multiple publications in a short time would help him to build a readership. The stories published in the "Daily Story" feature appeared beneath the comic strip "Gasoline Alley" and covered the remainder of the page. They were always accompanied by captioned illustrations of key scenes or characters (see, e.g., fig. 1). Henderson's portrait was featured along with a brief biography; his identity as an African American was clearly visible to readers. A box listing the "cast of characters" and provocative section headings helped interest readers in the stories. At the time, the Daily News boasted the largest newspaper circulation in America, with 1.36 million daily readers and 1.77 million on Sundays. Self-proclaimed as "New York's Picture Newspaper," this early tabloid was accessible to readers with limited literacy skills. While exact demographic figures are not available for its readership, the prevalence of advertisements for women's clothing, radios, furniture, and department stores and the paper's regular "beautiful child contest" suggest an audience of young married couples and young single working women. The default race for models in the paper's advertisements was white; it is difficult to gauge how many African American readers would have been attracted to the Daily News. As a contributor of fiction, Henderson joined writers from around the country who offered readers accessible, slightly melodramatic stories. The "Daily Story from Real Life" was often sensational, like the real news presented in the newspaper.

Of Henderson's nine stories published in the Daily News, seven are set in the rural South; the other two take place in New York City. The plots are sensational, with the majority featuring death or murder; the deathbed surprise was one of Henderson's favorite conceits. Some stories, like "Dance of Death" and "A Brownskin's Revenge," portray a violent episode and then explore the motivations that led up to the spectacle. The characters in these stories are often poor but hardworking, as we see in "Whistlin' Slim" and "Without Tears," among others; Washington's influence is felt here. Place names are drawn from the area around Tuskegee where Henderson was born, and minor characters like Ol' Head and Liza appear in story after story. Indeed, Henderson created a fictive community based in the rural South from which he drew his stories. He had a habit, however, of revising key elements of a previous fiction's characters and plotting in order to create a new work. The story "'Thy Name Is Woman,'" for example, is clearly a prototype for his first novel, Ollie Miss. In the story, a generically designated "Daughter" arrives on the farm of Alex and Caroline (characters no doubt based on Henderson's paternal grandparents) and begs to exchange work for food. She is eyed with suspicion by Nan and Mae Jane, who ferret out the secrets of her past. A month after this story's publication, Henderson announced in a biographical note that he was at work on a novel. He would lift much of the opening scene of Ollie Miss from "'Thy Name Is Woman,'" though he gave Daughter the name of his title character and changed the secrets of her past; the other characters remain essentially the same.

As I have noted, Ollie Miss (1935) was a critical success. It was widely and favorably reviewed in the United States and England; most critics appreciated Henderson's sensitive use of dialect, his suggestive descriptions of the Alabama countryside, and his compelling characterization of the heroine. When Ollie Miss wanders onto Alex and Caroline's farm looking for work, she is something of a mystery; the members of the community are suspicious of her origins. The women gossip, while the men find her an object of sexual fascination. Her talent for farmwork is prodigious: she can plow row for row with the strongest men on the farm. She is given shelter in a cabin on the farm and settles for a bit. But her deepest emotional attachment, we learn, is to her former lover, Jule, who lives across the swamp. This attachment nearly proves to be fatal, however: she is seriously wounded in a fight with another woman over the rights to his affection. Recovering from this wound, she discovers she is pregnant with Jule's child. Yet she ultimately determines to reject Jule's support and to raise the child on her own. Alex gives her a plot of land, and she is proud to have a "farm of her own" that will allow her to provide for her child by the labor of her own hands. Ollie Miss, then, is a female bildungsroman in which the heroine achieves independence and learns Booker T. Washington's maxim that one should "love work for its own sake." It is a novel that imagines rural Alabama as offering a complete and satisfying way of life for its characters.

Shortly before the publication of Ollie Miss, Henderson changed his venue for short fiction and started publishing in Redbook magazine. The change of venue provoked some changes in his fiction. Redbook's format afforded more flexibility as to length, since stories continued in the magazine's back pages; the Daily News always adhered to a one-page story format. Some of Henderson's Redbook stories ran twice as long as the average Daily News story. Another change concerned setting: whereas the Daily News stories are mostly set in the rural South, all but one of the Redbook stories take place in New York City. Many concern the ambivalent feelings of recent black migrants from the South. In "Harlem Calling," for example, the heroine is attracted to the glamour of the Sugar Hill neighborhood in Harlem but ultimately opts to surround herself with migrants who maintain down-home values. In these stories, the virtues of moral respectability are linked to the rural past and are opposed to the temptations of urban life. Yet the rural South is not seriously contemplated as a destination: in "Time for a Dance," for example, the hero tries to recover his roots by taking a bus from New York to Memphis, but he finds that everything has changed and resolves to return to the city with the girl with whom he has danced. The stories from Redbook do not revisit the deathbed scenes so prevalent in the Daily News stories; they are typically less sensational. One common plot structure, however, involves a hero or heroine separated from a lover by the Depression or the war; these stories are sometimes resolved when the two are surprisingly reunited against all odds. Like the Daily News stories, these stories draw from a fictive community of characters. Some of these derive from the rural scenes Henderson sketched in earlier fictions, while others, like Jake Simmons and Link and Obelia Johnson, were created for the urban scene. The changes in Henderson's writing may have been provoked by the different readership he was addressing: Redbook was a more prestigious venue for a fiction writer, with more "literary" values than the Daily News. Its readers were likely to be more affluent and urbane. The magazine's target audience was female, and Henderson seems to have engaged this audience with romantic plots. Although Redbook did not run biographical notes, Henderson's identity was occasionally implied: "Harlem Calling," for instance, was promoted as "that rarest thing of all-a genuine Sugar Hill story written by one who still lives there."

In general, the changes to Henderson's fiction during the Redbook era also pertain to his second novel, published in 1946. Whereas Ollie Miss and most of the Daily News stories are set in the rural South, Jule moves its hero from Alabama to New York. Jule is the story of Ollie Miss's son. It begins on the farm in Alabama where Ollie Miss raised him. In a flashback, however, Henderson revises the closing scene of Ollie Miss: in place of her refusal of the father's affections, Henderson has her pathetically pleading him to stay. To compensate for the father's absence, Ollie Miss names her son after him; where the first novel depicts her achieving independence on the farm, the second shows her desperately determined to raise her son in his father's image. The son soon discovers that he cannot realize his mother's desire for him "to be somebody" in Alabama: he is chased out of the South by a white man who lays claim to his girlfriend. The setting, as in the Redbook stories, shifts to Harlem, where Jule meets Jake Simmons and other characters from these stories. He ultimately achieves success, like Henderson, when he becomes an apprentice printer; Booker T. Washington would have been pleased. His success comes, Henderson insists, despite the disabling attentions of urban women, who cheat on him. When Jule returns to Alabama to attend his mother's funeral, he discovers a land that is desiccated and cannot sustain daily life. He rescues his girlfriend, who has escaped from the clutches of the white man yet retained her country values, and they return to the city to enjoy the fruits of Jule's success. The second novel, then, revises major elements of the first novel: the heroine of Ollie Miss does not achieve emotional independence, and the economic and geographical context in which she raises her son does not promise to sustain further success. The city, despite its moral dangers, is the locus of future successes for black Americans, Henderson argues.

(Continues...)



Excerpted from Harlem Calling
Copyright © 2006 by University of Michigan . Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Table of Contents

Contents Introduction....................1
Sinner Man's Wedding....................15
Whistlin' Slim....................19
Dance of Death....................25
"Thy Name Is Woman"....................31
Without Tears....................35
Midnight in Harlem....................41
Day of Judgment....................45
"Man in de Moon"....................51
A Brownskin's Revenge....................55
Redcap....................61
Harlem Calling....................67
"Mister Simmons-Good Lord!"....................77
Waitress....................85
Time for a Dance....................93
Home Style: An Episode....................101
Red Devil over Harlem....................107
Only Mary and Me....................115
A Note on the Text....................119
Selected Bibliography....................125
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  • Anonymous

    Posted April 3, 2006

    A Treasure

    George Wylie Henderson (1904-1965) is best known as the author of OLLIE MISS. Though both a critical and popular success during his lifetime, he has languished among academics as a 'minor novelist.' Editor Nicholls speculates that 'Henderson's individualist ethos and his debt to Booker T. Washington' would not have appealed to the black aesthetic and feminist movements of the 1960's and '70's when the canon of the Harlem Renaissance was being solidified. A migrant to Harlem from Alabama with a Tuskegee education, he also arrived on the scene a bit late. Collected here for the first time are sixteen stories which originally appeared in mainstream publications: nine from the Daily News, and seven published in Redbook. The editorial parameters of each publication make the two sets of stories quite different in terms of length, style, and to some extent, subject matter. But all of the stories - whether set in the rural South or in Harlem - are compelling, simple and well-crafted, bringing characters to life in a way which reminded me of Zora Neale Hurston. Which is not to say these are simple characters, caught as some are in the social upheaval of the Great Migration. For example, in the title story, Henderson tangibly, poignantly captures the ambivalence of the young bride Obelia, who has one foot planted in the 'new world' and the other equally rooted in the old. This brief collection left me wanting more. According to a catalog found in Henderson's papers, there were at least fifteen additional stories but sadly, they're unpublished and lost. Which makes this collection even more of a treasure.

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