Heidegger & Whitehead: A Phenomenological Examination Into The

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Martin Heidegger’s Being and Time can be broadly termed a transcendental inquiry into the structures that make human experience possible. Such an inquiry reveals the conditions that render human experience intelligible. Using Being and Time as a model, I attempt to show that Alfred North Whitehead’s Process and Reality not only aligns with Being and Time in opposing many elements of traditional Western philosophy but also exhibits a similar transcendental inquiry.

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Overview


Martin Heidegger’s Being and Time can be broadly termed a transcendental inquiry into the structures that make human experience possible. Such an inquiry reveals the conditions that render human experience intelligible. Using Being and Time as a model, I attempt to show that Alfred North Whitehead’s Process and Reality not only aligns with Being and Time in opposing many elements of traditional Western philosophy but also exhibits a similar transcendental inquiry.

With this reading, Process and Reality contains concepts much like Being-in-the-world, ecstatic temporality, and others found in Being and Time. More important, this interpretation considers Whitehead’s treatment of human experience paradigmatic for understanding his cosmological scheme in general. Finally, the results of this study are employed to sketch a phenomenology of holy experience.

— Prefatory Note to Heidegger and Whitehead

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Editorial Reviews

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Argues that Martin Heidegger's Being and Time (1927) and Alfred North Whitehead's Process and Reality (1929) are aligned in opposing many elements of traditional Western philosophy and exhibit similar transcendental inquires into the structures that make human experience possible. Annotation c. Book News, Inc., Portland, OR (booknews.com)
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Product Details

Table of Contents

Prefatory Note
Ch. 1 Introduction 1
Ch. 2 Methodology 15
Ch. 3 The Experience of Worldhood 37
Ch. 4 The How of Finitude 57
Ch. 5 The Feeling of Time 75
Ch. 6 The Now and the There 106
Ch. 7 The Experience of the Holy 125
Conclusion 137
Notes 140
Bibliography 147
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