Excellent Introduction to the Human Concept of God
As a religious Christian, I wish to thank Karen Armstrong for this wonderful book that taught me about the depth and richness of my religion and its history, as well as of other religions that believe in God. This is not an easy book, of course, but then who ever said that theology is easy? Flipping through the first few pages I was at first appalled at what seemed like blasphemy: ¿people invented a god¿? As I progressed in the reading, however, I understood a lot more about what the author means. While we do know stories about God from the collections in the Bible and other Holy texts, those stories are revealed and we therefore cannot collect more by our own scholarly means. This is therefore not a history OF God itself, since the God Christians, Jews, and Muslims believe in is beyond time, beyond history. ¿History¿ itself is a human concept, and therefore the only history we humans can write about is HUMAN history. What Armstrong has delivered to us here is a very thorough and dispassionate history of the human CONCEPT of God. Viewed in that light, the book is actually a very reasonable introduction to the three Western religions. The ideas in the book furthermore are no different from the material taught in theology seminaries ¿ it¿s just that we lay people are not taught or conditioned to think critically about these issues, and so we tend to hold our prior understanding as dogma, rather continuing on the quest for a true meaning of religion. The book thoroughly describes the evolution of the concept of God, and how every generation of humanity brought a refinement to the idea. Thus we see how early Judaism divorced itself from the multiplicity of pagan gods while retaining some of the pagan legends; how the Judaic God later evolved to that of the Pharisees and Rabbi Hillel, then the Cabbalists, then the reformers; how Christianity at the same time evolved in a path separate from Judaism; and later fragmented into many branches. One even learns about the relationship between Hinduism and Buddhism to the Judeo-Christian traditions. This evolution is traced all the way to the present day, where the concept of God has been transformed but nevertheless remains. In parallel, Armstrong also explores Islam with its various branches: Sunni, Shi¿a, Sufi, Ismaili, Alawite, Druze, etc. Since most people in the West are unfamiliar with Islam, Armstrong devotes somewhat more pages to it. This has led many critics to unfairly criticize her as being biased towards Islam. I however found her description and analysis of Islam to be as unbiased an accurate as the rest of the book, and quite as informative. You may be surprised, but after reading this book in full, my Christian faith has not been shaken a bit. Rather, based on the solid understanding I had gained, my faith only grew deeper and deeper. The book furthermore has pointed out to me many interesting references and ideas to explore about my religion and others discussed. I became particularly intrigued in mysticism and how close the mystic branches of all three religions are to each other. The index reads like an encyclopedia of everything you might want to know about religion. This is of course a major strength of the book. It is so comprehensive that the reader comes out with a very deep understanding of the subject matter. I myself read it slowly and took notes along the way, but found this exercise extremely rewarding. All in all, this is an excellent and highly recommended addition to your library. It is a book you¿ll want to keep and consult over and over.
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