History of the End of the World: How the Most Controversial Book in the Bible Changed the Course of Western Civilization

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The mark of the beast, the Antichrist, 666, the Whore of Babylon, Armageddon, and the Four Horsemen of the Apocalypse are just a few of the images, phrases, and codes that have burned their way into the fabric of our culture. The questions raised in the Book of Revelation go straight to the heart of the human fear of death and obsession with the afterlife. Will we, individually or collectively, ride off to glory, or will we drown in hellfire for all eternity? As those who best manipulate this dark vision learned,...
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2006 Hardcover New in New dust jacket; Remainder marked. 0060816988. 9.00 x 1.30 x 6.30; 352 pages; Kirsch writes about the Book of Revelations, its message of the world's ... ending and how such imagesof the Apocalypse, the Four Horsemen, etc have influenced civilization over the years. Read more Show Less

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2006 Hardback Bargain Price New Book SubTitle/Content: How the most controversial book in the bible changed the course of western civilization [The Book of Revelation, "this ... vivid & violent revenge fantasy" has, seen as the word of god, provoked dangerous ideas & actions over the generations] 2006. 340pp. *****PLEASE NOTE: This item is shipping from an authorized seller in Europe. In the event that a return is necessary, you will be able to return your item within the US. To learn more about our European sellers and policies see the BookQuest FAQ section***** Read more Show Less

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History of the End of the World: How the Most Controversial Book in the Bible Changed the Course of Western Civilization

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Overview

The mark of the beast, the Antichrist, 666, the Whore of Babylon, Armageddon, and the Four Horsemen of the Apocalypse are just a few of the images, phrases, and codes that have burned their way into the fabric of our culture. The questions raised in the Book of Revelation go straight to the heart of the human fear of death and obsession with the afterlife. Will we, individually or collectively, ride off to glory, or will we drown in hellfire for all eternity? As those who best manipulate this dark vision learned, which side we fall on is often a matter of life or death.

About the Author:
Jonathan Kirsch an adjunct professor on the faculty of New York University, and an attorney specializing in publishing law and intellectual property in Los Angeles

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Editorial Reviews

Jay Tolson
… Revelation nonetheless was canonized as part of the New Testament, and Kirsch offers a thorough account of the intellectual and spiritual mischief that Revelation has spawned -- and also some of the good. Medieval Catholics used the book to justify the Crusades, support reform efforts and validate persecution of the Jews, while later Protestant reformers (including the same Luther who objected to Revelation) drew on its imagery to attack Catholicism and the papacy. "I do not know whether the pope himself be Antichrist or his apostle," Luther wrote, apparently without blushing.
— The Washington Post
Publishers Weekly
The question of how and when the world will end has captivated thinkers for centuries. Wars, natural disasters, social upheaval and personal suffering often send believers back to the writings of their prophets and seers, whose gift is to bring satisfying answers to such questions. The book most studied in the Western tradition is Revelation, the last entry in the Christian canon. Kirsch, an attorney and book columnist for the Los Angeles Times, takes the reader on a delightful 2,000-year journey as he explores a text he describes as "a romantic tale, full of intrigue and suspense" and shows how churches, philosophers, clergy and armchair interpreters have promoted their political, social and religious agendas based on their belief that the end was imminent. Some of this history can be quite sobering, as the powerful have waged wars and built societies based on their varying perceptions of Revelation's message. However, consistent with Kirsch's earlier literary efforts, in particular The Harlot by the Side of the Road, the author exercises great care while treating his material with both sobriety and a healthy sense of the ironic. Written clearly and for a general audience, this is a fine book that merits wide readership. (Sept.) Copyright 2006 Reed Business Information.
Library Journal
Best-selling author and columnist Kirsch here tackles a fascinating topic: the mysteries, controversies, and prophesies about frightening events and the end of the world as described in the book of Revelation. Finding support in comments from Philo, Irenaeus, Augustine, and Pope Gregory the Great, Kirsch addresses questions of both authorship and appropriateness for inclusion in Scripture, comparing it with the book of Daniel, which he considers to be propaganda, like much else in the Bible. Moving on, he discusses Revelation's effect on other popes and kings, self-appointed prophets, grand inquisitors, church reformers, Christian Zionists, messianic pretenders, the Left Behind books, televangelists like Pat Robertson and Jerry Falwell, and even President Ronald Reagan. Revelation is seen as a fearfully frightening book, especially when it is understood from the "premillennial" perspective followed by many fundamentalist Christians today. Extremes are further evident in splinter groups and self-proclaimed prophets such as David Koresch of the Branch Davidians. Unfortunately, Kirsch neglects to show balance in his citations of Scripture. He ignores the issues of sin and the judgment of God that is present in both Testaments and singles out only the instances where God's and Jesus's love is stated and exemplified. Recommended for academic libraries. George Westerlund, Palmyra, VA Copyright 2006 Reed Business Information.
Kirkus Reviews
Literary critic and publishing lawyer Kirsch (God Against the Gods, 2004, etc.) adds yet another volume to the sprawling corpus of work on the New Testament Book of Revelation. Part biblical commentary, part socio-religious history, this study adds little to the field. Starting with a discussion of earlier Jewish and Christian apocalyptic literature, the author moves into a commentary on Revelation itself. Here, he flounders. Kirsch consistently derides people throughout history for coming up with incorrect answers to the book's mysteries, but he seems certain that his own interpretations are accurate. He sees Revelation as a statement about the times in which it was written, not as a work of prophecy. Thus, he declares, the book's "mysteries" are merely coded references to Rome, Caesar, etc. It seems quite an act of hubris to boldly declare that there are obvious answers to one of history's most mysterious and fervently argued-over texts. Kirsch's flippant remarks are also off-putting: comparing emperor worship rituals to the Pledge of Allegiance, for instance, or competition among Roman cities for a temple honoring the emperor to competition over winning an NFL franchise. The author eventually moves on to the history of how Revelation has been interpreted and used and abused by Western Christianity. In this discussion, he is more competent, and his work is more useful. Beginning with early arguments over the text's legitimacy, Kirsch goes on to describe Revelation's influence on individual visionaries such as Hildegard of Bingen and its role in such historical movements as the Crusades and reforms of the papacy. Moving westward, he describes the unbridled impact Revelation hashad in America, spawning entire new denominations and giving rise to sometimes frightening cult movements. He closes with a discussion of the apocalypse in the atomic era, as well as Revelation's role in popular culture. Pulp critique of the ever-popular End Times.
Jack Miles
“A learned, lively, … literary tour of the life and the improbable afterlife of the greatest apocalypse of them all.”
Karen Armstrong
“[A]n important book that is essential reading in our torn, conflicted world: it is articulate, learned and balanced.”
John M. Barry
“This book does what history is supposed to do…A truly fine book.”
Booklist
“Fascinating - and sure to provoke heated discussion.”
Washington Post
“A thorough account of the intellectual and spiritual mischief that Revelation has spawned.”
Atlanta Journal-Constitution
“Kirsch traces Revelation’s 2,000-year history --- a “romantic tale, full of intrigue and suspense” --- in lucid, captivating prose.”
Los Angeles Times
“Kirsch’s splendid examination of this dark corner of religious resentment holds out a new perspective and, mercifully, some solace.”
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Product Details

  • ISBN-13: 9780060816988
  • Publisher: HarperCollins Publishers
  • Publication date: 8/22/2006
  • Pages: 352
  • Product dimensions: 6.00 (w) x 9.00 (h) x 1.16 (d)

Meet the Author

Jonathan Kirsch is the author of ten books, including the national bestseller The Harlot by the Side of the Road and his most recent work, the Los Angeles Times bestseller A History of the End of the World. Kirsch is also a book columnist for the Los Angeles Times, a broadcaster for NPR affiliates in Southern California, and an adjunct professor at New York University.

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Read an Excerpt

A History of the End of the World

How the Most Controversial Book in the Bible Changed the Course of Western Civilization
By Jonathan Kirsch

HarperCollins Publishers, Inc.

Copyright © 2006 Jonathan Kirsch
All right reserved.

ISBN: 0060816988

Chapter One

Something Rich and Strange

Revelation has as many mysteries as it does words.
Jerome

"I know the ending," goes the slogan on a license-plate frame that can be spotted here and there on the streets and highways of America. "God wins."

It's a credo that pious Jews, Christians, and Muslims hold in common, although they might quibble on exactly what is meant by the word "God." But the plainspoken slogan conceals a profound and enduring mystery: human beings of all faiths, in all times and all places, have wondered when and how the world will come to an end. Nowadays, of course, the very same questions are being asked (and answered) by scientists rather than theologians. For the Christian true believer, however, "the ending" refers to a scenario that is described in horrific and heart-shaking detail in the single scariest book in all of scripture, the book of Revelation.

The beginning of the end, according to Revelation, will be augured by mysterious signs and wonders--a black sun and a blood-red moon, the stars falling to earth, persecutors and false prophets, plague andpestilence and famine. Then the satanic arch-villain who has come to be called the Antichrist will rise to absolute power on earth. After seven years of oppression and persecution under the Antichrist, Jesus Christ will descend from heaven in the guise of a warrior-king, lead a celestial army of resurrected saints and martyrs to victory over the demonic hordes at the Battle of Armageddon, drape Satan in chains and confine him in a bottomless pit, and reign over an earthly kingdom for one thousand years.

At the end of the millennium, Satan will break out of his bonds, and Jesus Christ will be compelled to fight a second and final battle. At last, the dead will be resurrected, the living and dead alike will be judged, and the earth as we know it will be destroyed once and for all. The end of the world, according to Revelation, will be followed by the creation of "a new heaven and a new earth," a celestial paradise where the Christian saints and martyrs will spend eternity in perfect bliss. Everyone else will sizzle forever along with Satan in a lake of fire and brimstone.

That's the pitch line for the book of Revelation, so to speak, but the text itself is something even richer and stranger. The nightmarish landscape conjured up by its author is stalked by God and the Devil, the Lamb and the Beast, a lascivious whore and a woman in labor, angels and demons in the countless thousands, and a bestiary of monsters so grotesque and so implausible that they would not seem out of place in a comic book or a horror flick. At certain moments, in fact, the book of Revelation resembles nothing so much as an ancient prototype of the psychological thriller and the monster movie, and its imagery seems to fire the same synapses in the human brain.

Nowadays, Revelation finds its most ardent readers in Christian fundamentalist circles, but even someone who has never opened the very last book of the New Testament is likely to find the plot and characters to be hauntingly familiar. The idea that the world will end (and soon)--and the phantasmagoria of words, numbers, colors, images, and incidents in which the end-times are described in the book of Revelation--are deeply woven into the fabric of Western civilization, both in high culture and in pop culture, starting in distant biblical antiquity and continuing into our own age. The Battle of Armageddon, the Four Horsemen of the Apocalypse, the Seventh Seal, the Great Whore of Babylon, and, more obliquely, the Antichrist, the Grim Reaper, and the Grapes of Wrath have migrated from the pages of Revelation to some of our most exalted works of literature, art, and music as well as the sports pages, the movie screen, and the paperback best seller.

Above all, the book of Revelation has always been used as a kind of codebook to discover the hidden meanings behind the great events and personages of history--war and revolution, kings and conquerors, pandemic and natural disaster. And the words and phrases of Revelation, its stock figures and scenes, have been recycled and repurposed by artists and poets, preachers and propagandists--all in ser-vice of some religious or political or cultural agenda. The conquest of Jerusalem by medieval crusaders, the Bonfire of the Vanities in Florence during the Renaissance, the naming of the newly discovered Americas as the New World, and the thousand-year Reich promised by Adolf Hitler are all examples of the unlikely and unsettling ways that the book of Revelation has resonated through history. Even today, end-of-the-world fears and fantasies are peddled by Hollywood moviemakers and best-selling novelists, hard-preaching televangelists and presidential hopefuls.

Still, the book of Revelation is regarded by secular readers--and even by progressive Christians of various denominations--as a biblical oddity at best and, at worst, a kind of petri dish for the breeding of dangerous religious eccentricity. Most Jewish readers have never bothered to crack open a copy of the Christian scriptures, and when they do, they are deeply offended to find that Jews are described in Revelation as members of "the synagogue of Satan."1 Indeed, the fact is that Revelation has always been regarded with a certain skepticism--as "a curiosity that accidentally and embarrassingly belongs to the New Testament"--even within pious Christian circles, and even in antiquity.2 So the ironic and disdainful treatment of Revelation in Ingmar Bergman's The Seventh Seal, a darkly postmodern motion picture that questions whether God exists at all, is not wholly anachronistic.

"Death is behind your back. His scythe flashes above your heads. Which of you will he strike first?" cries an overwrought preacher of the High Middle Ages as he wanders through a plague-ridden countryside in the company of flagellants and penitents. "You are all doomed, do you hear? Doomed! Doomed! Doomed!" And a battle-scarred squire, newly returned from . . .

Continues...


Excerpted from A History of the End of the World by Jonathan Kirsch Copyright © 2006 by Jonathan Kirsch. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Table of Contents

1 Something rich and strange 1
2 Spooky knowledge and last things 19
3 The history of a delusion 53
4 The apocalyptic invasion 101
5 "Your own days, few and evil" 137
6 To begin the world over again 173
7 The godless apocalypse 211
App The book of Revelation 257
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  • Posted August 23, 2011

    NON-OFFENSIVE READ

    Is A History of the End of the World an expedient critique or a sarcastic attempt to highlight the Christian delusions in the Book of Revelation? While Jonathan Kirsch's treaty is well structured and placed in the context of the Book of Daniel, it provides nothing new or illuminating.

    It is an easy and non-offensive read in a sermon style, so much so that I perceive it as ignorant and arrogant. It is strikingly brilliant how the author lists truly offensive passages and analysis as if they would not have had a catastrophic impact on human development through millennia. For example:

    "If John is seeking to scare his readers and hearers into shunning their pagan friends, neighbors, and kinfolk, the demonization of Roman coinage?and the condemnation of the 'cargo' that it could buy?was a clever psychological tool. After all, Christian true believers could congratulate themselves on their own poverty, whether self-imposed or not, by reminding themselves that participating in pagan commerce was equivalent to bargaining with the Devil. They are encouraged by the book of Revelation to console themselves with dreams of the day when God will punish the collaborators who took the Devil's coin. And revenge, as we shall see, is among the core values of Revelation."

    As an author that focuses on social economics of poverty, I am alarmed at what level Kirsch seems to be desensitized or contempt to a wording that has, according to the writer, clearly Jewish origins. There is no compassion for and no relation to billions that live in (Jewish) religion induced poverty today and through the ages. A mere statement of the intolerable makes it seem as the author welcomes the consequences of the Jewish follies (or at least not condemns it). Glorification of poverty by Christians (and Muslims, both guided by Judaic scriptures) seems to me offensive in itself. It merited the mentioning of a strong connection between ongoing humanitarian disasters and teachings that should have been rooted out on inception as crimes against humanity. Instead, Kirsch seems to like the teachings of the New Testament where quite obviously (the Roman) civilization is rejected.

    The author repeatedly refers to the possibility that numerous writers thought the Book of Revelation should not have been included in the New Testament, Luther among them. The point is: the discussion about its potential elimination is in vain. Christians cannot pick and choose from the "prophetic" stock of Judaic writings. They believe or they don't. They half believe in what the New Testament says? A History of the End is selective reading at its best, and that is also the main shortcoming of the book. In other words, while the author rejects the Book of Revelation, he obviously embraces the rest and seeks out an expedient version of history and context.

    There seems to be no critical thought as to a possible placement in time of the Revelation, despite illuminating every possible angle of its authorship. The first century is a done deal. However, "prophesies" arose from necessity in a slow moving context of either sectarian conflicts or clashes with the authorities. More importantly, they were written AFTER a disaster. Given that the Temple in Jerusalem was destroyed in the first century and six thousand Jews were crucified (not Christians), one could be content with this marking the end of the world (for the Jews.
    If you would like to read more on this subject, look up the book Great Le

    1 out of 2 people found this review helpful.

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  • Anonymous

    Posted January 5, 2014

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    Could read only 100 pages ....very boring

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  • Anonymous

    Posted August 28, 2013

    Not worth your time

    Yawn.

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  • Anonymous

    Posted August 25, 2013

    DO NOT WASTE YOUR TIME ON THIS!!!!!!!!!

    The author has no idea what he is talking about! All believers know that Revelation was written by John, the beloved disciple of Jesus,during his exile on the island of Patmos. All of these things WILL come to pass. Please find Jesus as your Savior before it is too late!!!

    0 out of 6 people found this review helpful.

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