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The House of the Dead

The House of the Dead

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by Fyodor Dostoyevsky

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The House of the Dead is a semi-autobiographical novel by Russian author Fyodor Dostoyevsky. The novel has also been published under the titles Memoirs from the House of The Dead and Notes from the Dead House (or Notes from a Dead House).
This translation of The House of the Dead by English translator, Charles James Hogarth, was translated in 1867 and originally


The House of the Dead is a semi-autobiographical novel by Russian author Fyodor Dostoyevsky. The novel has also been published under the titles Memoirs from the House of The Dead and Notes from the Dead House (or Notes from a Dead House).
This translation of The House of the Dead by English translator, Charles James Hogarth, was translated in 1867 and originally published in 1914-5 by Oxford University Press.

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The House of the Dead

By FYODOR DOSTOYEVSKY, Constance Garnett

Dover Publications, Inc.

Copyright © 2004 Dover Publications, Inc.
All rights reserved.
ISBN: 978-0-486-11521-4


The House of the Dead

OUR PRISON stood at the edge of the fortress grounds, close to the fortress wall. One would sometimes, through a chink in the fence, take a peep into God's world to try and see something; but one could see only a strip of the sky and the high earthen wall overgrown with coarse weeds, and on the wall sentries pacing up and down day and night. And then one would think that there are long years before one, and that one will go on coming to peep through the chink in the same way, and will see the same wall, the same sentries and the same little strip of sky, not the sky that stood over the prison, but a free, faraway sky. Imagine a large courtyard, two hundred paces long and a hundred and fifty wide, in the form of an irregular hexagon, all shut in by a paling, that is, a fence of high posts stuck deeply into the earth, touching one another, strengthened by cross-way planks and pointed at the top; this was the outer fence of the prison. On one side of the fence there is a strong gate, always closed, always, day and night, guarded by sentries; it is opened on occasion to let us out to work. Outside the gate is the world of light and freedom, where men live like the rest of mankind. But those living on this side of the fence picture that world as some unattainable fairyland. Here there is a world apart, unlike everything else, with laws of its own, its own dress, its own manners and customs, and here is the house of the living dead—life as nowhere else and a people apart. It is this corner apart that I am going to describe.

When you come into the enclosure you see several buildings within it. On both sides of the large inner court run two long log-houses of one storey. These are the prison barracks. Here the convicts live, distributed in divisions. Then at the farther end of the enclosure another similar log-house: this is the kitchen, divided in two for the use of two messes. Beyond it another building, where are the cellars, the storehouses and stables, all under one roof. The middle of the courtyard is empty and forms a fairly large level square. Here the convicts fall in, here they are mustered, and their names are called over in the morning, at midday, and in the evening, and on occasion several times a day as well—if the sentries are suspicious and not very clever at counting. A fairly wide space is left all round between the buildings and the fence. Here behind the buildings prisoners of an unsociable and gloomy disposition like to walk in their spare time, to think their own thoughts, hidden from all eyes. Meeting them as they walked there, I used to like looking into the grim, branded faces, and guessing what they were thinking about. There was a prisoner whose favourite occupation in his spare time was counting the posts in the fence. There were fifteen hundred of them, and he had counted and noted them all. Every post stood for a day with him: he marked off one post every day, and in that way could see at a glance from the number of posts uncounted how many days he had left in prison before his term was out. He was genuinely glad every time one side of the hexagon was finished. He had many years yet to wait, but one had time in prison to learn patience. I once saw a convict who had been twenty years in prison and was being released take leave of his fellow prisoners. There were men who remembered his first coming into the prison, when he was young, careless, heedless of his crime and his punishment. He went out a grey-headed, elderly man, with a sad sullen face. He walked in silence through our six barrack-rooms. As he entered each room he prayed to the ikons, and then bowing low to his fellow prisoners he asked them not to remember evil against him. I remember too how a prisoner who had been a well-to-do peasant in Siberia was one evening summoned to the gate. Six months before he had heard that his former wife had married again, and he was terribly downcast about it. Now she herself had come to the prison, asked for him, and given him alms. They talked for a couple of minutes, both shed tears and parted for ever. I saw his face when he returned to the barracks.... Yes, in that place one might learn to be patient.

When it got dark we used all to be taken to the barracks, and to be locked up for the night. I always felt depressed at coming into our barrack-room from outside. It was a long, low-pitched, stuffy room, dimly lighted by tallow candles, full of a heavy stifling smell. I don't understand now how I lived through ten years in it. I had three planks on the wooden platform; that was all I had to myself. On this wooden platform thirty men slept side by side in our room alone. In the winter we were locked up early; it was fully four hours before everyone was asleep. And before that—noise, uproar, laughter, swearing, the clank of chains, smoke and grime, shaven heads, branded faces, ragged clothes, everything defiled and degraded. What cannot man live through! Man is a creature that can get accustomed to anything, and I think that is the best definition of him.

There were two hundred and fifty of us in the prison, and the number scarcely varied. Some came, others completed their sentence and went away, others died. And there were some of all sorts. I imagine every province, every region of Russia had some representative there. There were some aliens, and there were some prisoners even from the mountains of Caucasus. They were all divided according to the degree of their criminality, and consequently according to the number of years they had to serve. I believe there was no sort of crime that had not sent some prisoner there. The bulk of the prison population were exiled convicts or sylnokatorzhny of the civilian division (the silno-katorzhny, or heavily punished convicts, as the prisoners naïvely mispronounced it).

These were criminals entirely deprived of all rights of property, fragments cut off from society, with branded faces to bear witness for ever that they were outcasts. They were sentenced to hard labour for terms varying from eight to twelve years, and afterwards they were sent to live as settlers in some Siberian village. There were prisoners of the military division, too, who were not deprived of rights, as is usual in Russian disciplinary battalions. They were sentenced for brief terms; at the expiration of their sentence they were sent back whence they had come, to serve in the Siberian line regiments. Many of them returned almost at once to the prison for some second serious offence, this time not for a short term, but for twenty years: this division was called the "lifers." But even these "lifers" were not deprived of all rights. Finally there was one more, fairly numerous, special division of the most terrible criminals, principally soldiers. It was called "the special section." Criminals were sent to it from all parts of Russia. They considered themselves in for life, and did not know the length of their sentence. According to law they had to perform double or treble tasks. They were kept in the prison until some works involving very severe hard labour were opened in Siberia. "You are in for a term, but we go onwards into servitude," they used to say to other prisoners. I have heard that this class has since been abolished. The civilian division, too, has been removed from our prison also, and a single disciplinary battalion of convicts has been formed. Of course, the officials in control of the prison were all changed at the same time. So I am describing the past, things long bygone.

It was long ago; it all seems like a dream to me now. I remember how I entered the prison. It was in the evening, in January. It was already dark, the men were returning from their work, and they were getting ready for the roll-call. A non-commissioned officer with moustaches at last opened for me the door of this strange house in which I was to spend so many years, and to endure sensations of which I could never have formed the faintest idea if I had not experienced them. I could never have imagined, for instance, how terrible and agonising it would be never once for a single minute to be alone for the ten years of my imprisonment. At work to be always with a guard, at home with two hundred fellow prisoners; not once, not once alone! Yet this was not the worst I had to get used to!

There were here men who were murderers by mischance and men who were murderers by trade, brigands and brigand chiefs. There were simple thieves, and tramps who were pickpockets or burglars.

There were people about whom it was difficult to guess why they had come. Yet each had his own story, confused and oppressive as the heaviness that follows a day's drinking. As a rule they spoke little of their past, they did not like talking about it and evidently tried not to think of bygone days. I knew some among them, even murderers, so gay, so heedless of everything that one might bet with certainty that their consciences never reproached them. But there were gloomy faces, too, men who were almost always silent. As a rule it was rare for anyone to talk of his life, and curiosity was not the fashion; it was somehow not the custom and not correct. Only on rare occasions from want of something better to do, some prisoner would grow talkative, and another would listen coldly and gloomily. No one could astonish anyone here. "We are men who can read," they would often say with strange satisfaction. I remember how a robber began once when he was drunk (it was sometimes possible to get drunk in prison) telling how he had murdered a boy of five, how he had enticed him at first with a toy, led him away to an empty shed, and there had murdered him. The whole roomful of men, who had till then been laughing at his jokes, cried out like one man, and the brigand was forced to be silent; it was not from indignation they cried out, but simply because there is no need to talk about that, because talking about that is not the correct thing. I may mention in parenthesis that they were "men who could read," and not in the slang, but in the literal sense. Probably more than half of them actually could read and write. In what other place in which Russian peasants are gathered together in numbers could you find two hundred and fifty men, half of whom can read and write? I have heard since that someone deduces from such facts that education is detrimental to the people. This is a mistake; there are quite other causes at work here, though it must be admitted that education develops self-reliance in the people. But this is far from being a defect.

The divisions were distinguished from one another by their dress: some had half their jackets brown and half grey, and the same with their trousers—one leg dark brown and one grey. One day when we were at work a girl who was selling rolls looked at me intently for some time and then suddenly burst out laughing. "Ugh, how horrid," she cried, "they had not enough grey cloth and they had not enough black!" There were others whose jackets were all grey, and only the sleeves were blackish-brown. Our heads were shaved in different ways too; some had half the head shaved lengthways and others transversely.

At the first glance one could discover one conspicuous trait, common to all this strange family; even the most prominent and original personalities, who unconsciously dominated the others, tried to adopt the common tone of the prison. Speaking generally, I may say that, with the exception of a few indefatigably cheerful fellows who were consequently regarded with contempt by everyone, they were all sullen, envious, dreadfully vain, boastful people, prone to take offence and great sticklers for good form. Not to be surprised at anything was regarded as the greatest merit. They were all mad on keeping up to their standard of good form. But often the most aggressive conceit was followed in a flash by the most cringing feebleness. There were some genuinely strong characters; they were simple and unaffected. But strange to say, among these really strong people there were some who were vain to the most exaggerated degree, to a morbid point. As a rule vanity and regard for appearances were most conspicuous. The majority of them were corrupt and horribly depraved. Slander and backbiting went on incessantly; it was hell, outer darkness. But no one dared to rebel against the self-imposed rules and the accepted customs of the prison; all submitted to them. There were exceptional characters who found it hard and difficult to submit, but still they did submit. Some who came to the prison were men who had lost their heads, had become too reckless when at liberty, so that at last they committed their crimes as it were irresponsibly, as it were without an object, as it were in delirium, in intoxication, often from vanity excited to the highest pitch. But they were quickly suppressed, though some had been the terror of whole villages and towns before they came to prison. Looking about him, the newcomer soon realised that he had come to the wrong place, that there was no one he could impress here, and he gradually submitted and fell in with the general tone. This general tone was apparent externally in a certain peculiar personal dignity of which almost every inmate of the prison was acutely conscious. It was as though the status of a convict, of a condemned prisoner, was a sort of rank, and an honourable one too. There was no sign of shame or repentance! Yet there was an external, as it were official, resignation, a sort of philosophic calm. "We are a lost lot," they used to say; "since we didn't know how to get on in freedom now we must walk the Green Street, and count the ranks." "Since we disobeyed our fathers and mothers, now we must obey the drum tap." "We wouldn't embroider with gold, so now we break stones on the road." Such things were often said by way of moral reflections and proverbial sayings, but never seriously. They were all words. I doubt whether one of the convicts ever inwardly admitted his lawlessness. If anyone, not a prisoner, were to try reproaching the criminal for his crime, upbraiding him (though it is not the Russian way to reproach a criminal), an endless stream of oaths would follow. And what masters of abuse they were! They swore elaborately, artistically. Abuse was carried to a science with them; they tried to score not so much by insulting words as by insulting meaning, spirit, ideas—and that is subtler and more malignant. This science was developed to a higher point by their incessant quarrels. All these people were kept at work by force, consequently they were idle, consequently they were demoralised; if they had not been depraved beforehand, they became so in prison. They had all been brought together here apart from their own will; they were all strangers to one another.

"The devil must have worn out three pairs of shoes before he brought us all here," they used to say of themselves, and so backbiting, intrigues, womanish slander, envy, quarrelling, hatred were always conspicuous in this hellish life. No old women could be such old women as some of these cut-throats. I repeat, there were strong characters even among them, men who had been accustomed all their lives to go ahead and to dominate, hardy and fearless. These men were instinctively respected; yet though they for their part were often very jealous over their prestige, as a rule they tried not to oppress the others, did not pick quarrels over trifles, behaved with exceptional dignity, were reasonable and almost always obeyed the authorities—not from any principle of obedience, nor from a sense of duty, but as though it were a sort of contract with the authorities for the mutual advantage of both. On the other hand they were treated with consideration.

I remember how one of these convicts, a fearless and determined man, well known to the authorities for his brutal propensities, was once summoned to be punished for some offence. It was a summer day and not in working hours. The officer who was immediately responsible for the management of the prison came himself to the guard-house, which was close to our gate, to be present at the punishment. This major was, so to speak, a fateful being for the prisoners; he had reduced them to trembling before him. He was insanely severe, "flew at people," as the convicts said. What they feared most in him was his penetrating lynx-like eyes, from which nothing could be concealed. He seemed to see without looking. As soon as he came into the prison he knew what was being done at the farthest end of it. The prisoners used to call him "eight eyes." His system was a mistaken one. By his ferocious, spiteful actions he only exasperated people who were already exasperated, and if he had not been under the governor of the prison, a generous and sensible man who sometimes moderated his savage outbursts, his rule might have led to great trouble. I can't understand how it was he did not come to a bad end; he retired and is alive and well, though he was brought to trial for his misdeeds.


Excerpted from The House of the Dead by FYODOR DOSTOYEVSKY, Constance Garnett. Copyright © 2004 Dover Publications, Inc.. Excerpted by permission of Dover Publications, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Meet the Author

Fyodor Mikhailovich Dostoyevsky (11 November 1821 - 9 February 1881), sometimes transliterated Dostoevsky, was a Russian novelist, short story writer, essayist, journalist and philosopher.

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House of the Dead 5 out of 5 based on 0 ratings. 5 reviews.
Guest More than 1 year ago
As a microcosm of the outside world, the author portrays in a heartfelt and penetrating manner, the struggle of a 'gentleman' to find solace and a place amongst his many hardened, peasant inmates who despise and ridicule him.
james44 More than 1 year ago
Accused of political subversion as a young man, Dostoyevsky was sentenced to 4 years of hard labor at a Siberian prison camp. Years later, he developed this semi-autobiographical memoir of a man condemned to penal servitude for murdering his wife. This haunting and remarkable work ranks amoung Dostoyevsky's greatest masterpieces.
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