How Do We Know Who We Are?: The Biography of the Selfby Arnold M. Ludwig
"The terrain of the self is vast," notes renowned psychiatrist Arnold Ludwig, "parts known, parts impenetrable, and parts unexplored." How do we construct a sense of ourselves? How can a self reflect upon itself or deceive itself? Is all personal identity plagiarized? Is a "true" or "authentic" self even possible? Is it… See more details below
"The terrain of the self is vast," notes renowned psychiatrist Arnold Ludwig, "parts known, parts impenetrable, and parts unexplored." How do we construct a sense of ourselves? How can a self reflect upon itself or deceive itself? Is all personal identity plagiarized? Is a "true" or "authentic" self even possible? Is it possible to really "know" someone else or ourselves for that matter? To answer these and many other intriguing questions, Ludwig takes a unique approach, examining the art of biography for the insights it can give us into the construction of the self. In The Biography of the Self, he takes readers on an intriguing tour of the biographer's art, revealing how much this can tell us about ourselves.
Drawing on in-depth interviews with twenty-one of our most esteemed biographerswriters such as David McCullough (the biographer of Truman and Theodore Roosevelt), Wallace Stegner (John Wesley Powell), Gloria Steinem (Marilyn Monroe), Leon Edel (Henry James), Peter Gay (Freud), Diane Middlebrook (Anne Sexton), and many othersand interweaving fascinating observations of his own practice, Ludwig takes us through the labyrinthine hall of mirrors we term the self and shows us how malleable, elusive, and paradoxical it can be. In chapters such as "The 'Real' Marilyn," "Psychoanalyzing Freud," "How Did Hitler Live With Himself?" and "What Madness Reveals," we sit in as biographers talk not only about their work, but about their subjects (Allan Bullock on Hitler and Stalin, for instance, or Arnold Rampersad on Langston Hughes) and how their subjects saw themselves. Ludwig describes how biographers must impose a narrative structure on their subjects' lives to create order out of a mass of often contradictory views, baffling behavior, and inconsistent self-representations, much in the same way that psychotherapists try to foster self-awareness and understanding in their patients.
In his concluding chapter, Ludwig introduces a new conceptbiographical freedomwhich brilliantly reconciles free will and determinism. We can, he asserts, become biographers of ourselves. Like the biographer, we are constrained to consider all the available facts of our livesthe personal experiences, cultural forces, and predetermined scripts that shape usbut we remain free to interpret, emphasize, and fashion these givens into a cohesive and meaningful narrative of our own choosing.
This thought-provoking volume offers not only a wide-ranging and informative commentary on the biographer's art, but also a highly original theory of the self. Readers interested in biography and in the lives of others will come away with a new sense of what it means to be a "person" and, in particular, who they are.
Ludwig (Psychiatry/Univ. of Kentucky School of Medicine) relies in large part on extensive interviews with such prominent biographers as Leon Edel and Peter Gay to ascertain how they arrive at the "self" of such subjects as Henry James and Sigmund Freud. Generally, he finds, they use four sets of data: a person's self- revelations through diaries and letters; the reactions of contemporaries to the figure; the behavior of the subject; and the creative works of the subject. Ludwig soon broadens this to draw on a wonderfully interdisciplinary range of material: A typical passage contains allusions to and citations from Nietzsche, Victor Frankl, and Samuel Beckett. Ludwig delineates a "self-system" that is divided into "I" and "me" subsystems. The "I" observes, internally narrates experience, and organizes the rest of the self, while the "me" perceives, experiences, and moves about in the interpersonal and sensory worlds. Ludwig delves into what mad and evil individuals reveal about the functioning of self, and how we experiment with creating "new" selves that really draw upon latent "old" parts of our personalities. He expresses skepticism about the distinction between a "true" and a "false" self, quoting Gay as observing, "A facade is part of the self as well." Ludwig also provides a brief, quite brilliant exposition and critique of the concept of an "authentic" self, noting that it is rooted in a male Victorian ethos and that it has been overshadowed by the more contemporary American notion of self- invention.
Ludwig's beautifully written and intellectually provocative book is one of those rare works that offer fresh, profound insights, moving the reader to think probingly about his or her own life and self.
- Oxford University Press, USA
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- Product dimensions:
- 6.25(w) x 9.44(h) x 0.97(d)
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