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The quest to know God is, for Chopra, a quest that we all undertake in common, though at different times and in different forms. "We are evolved to find God," he writes. "This is what the lightning storm of the brain's endless activity is all about. God for us is not a choice but a necessity." But in knowing God -- who is, for Chopra, not a person, but a process -- there are a number of stages, each of which provides benefits but brings difficulties as well. Understanding these "stages of God" as Chopra describes them is ultimately a journey toward an awareness of the self and into the mysteries of reality.
For Chopra, reality is multilayered, and much of this reality is not immediately visible to the human eye. The material reality by which we are surrounded is directly perceptible. "Virtual" reality (a term from physics, not to be confused with realities that are computer-simulated) is the level beyond time and space where God exists, a level that is not available to the physical senses. Between these two -- which together build what Chopra refers to as a "reality sandwich" -- is a transition zone, or a "quantum" reality. This quantum reality is in many ways illuminated by the findings of quantum physics, which argues that the appearance of solidity in the material world around us is deceptive, as the distances between particles on the atomic level are infinitely greater than the size of the particles themselves. Solid objects, then, are primarily composed of empty space. In Chopra's quantum reality, the solidity of the material world falls away, and we become aware of the spaces between. The quest to know God is, for Chopra, a quest to awaken to the quantum and virtual realities that exist just beyond our grasp.
These three layers of reality might be further characterized as follows:
For Chopra, all energy flows from the virtual level of existence, through the quantum, to the material. Learning to see the quantum reality through the material moves us closer to the energy that is God. Chopra explains the concepts of the material and the quantum in the first section of the book by examining the distinction between the physical brain and the field of mind. The existence of mind on the quantum level of reality rather than the material can be used to account for a number of otherwise inexplicable mysteries, including inspiration, synchronicity, telepathy, and the existence of savants. If mind were wholly contained within the material level of reality, each of these phenomena would remain impossible. Instead, just as dreams provided Freud with reason to posit the existence of the unconscious, these odd moments of insight, of extrasensory perception, of inexplicable genius, provide us with access to the quantum.
Soul is for Chopra similarly "a junction point between time and the timeless." Turning to his own religious origins in India, Chopra explains soul as a combination of "Jiva," the individual soul that must undertake a journey to find God, and "Atman," the part of the soul that is "pure spirit, made of the same essence as God." These two aspects of soul are mutually interdependent, and yet often in conflict. If we stubbornly insist that all reality rest in the material plane of existence, we deny "Atman" and thus remain grounded by our own skepticism. In fact, as Chopra points out, the Vedantic literature argues that, of the five causes of human suffering --
1. Ignorance about the nature of reality
2. Identification with the ego
3. Attraction toward objects of desire
4. Repulsion from objects of desire
5. Fear of death
-- all are ultimately attributable to the first. Only when we are trapped within the material world are we led to overidentify with the ego, to prize or hate external objects, and to fear the passing of this life. If we open our minds to the true nature of reality, to the quantum and the virtual that exist behind the material, we can find our way to "Atman," and thus to God.
In the second section of the book, Chopra explores the seven stages of God, how each is tied to a particular biological response, and how within each stage, our image of God changes based upon a projection of our human needs. In the first stage, when we are struggling for survival, God takes on the role of Protector -- but this Protector God, as in the Old Testament, often appears vengeful and merciless. In the second stage, when survival is assured, and we instead find ourselves driven by the demands of an ambitious ego, God becomes the Almighty, who represents a rational justice -- but also brings the birth of guilt. In the third stage, when we begin to redirect our attention from the outer life to the inner, we encounter the God of Peace -- but this inner-directedness runs the risk of solipsism. And so on, through the tolerance of God the Redeemer, the abundance of God the Creator, and the enlightenment of the God of Miracles, until, in stage seven, we encounter the infinite God of Pure Being, the "I Am." In this final stage, the divine and the earthly can at last become one.
How to Know God is not a traditional how-to book. Its answers at times are more puzzling than its questions. But the truth of God, for Chopra, lies in the puzzles: "God lives in the unknown, and when you can embrace it fully, you will be home free."
-Kathleen Fitzpatrick
| 1. | A Real and Useful God | 1 |
| 2. | Mystery of Mysteries | 27 |
| 3. | Seven Stages of God | 40 |
| Stage 1 | God the Protector | 51 |
| Stage 2 | God the Almighty | 67 |
| Stage 3 | God of Peace | 83 |
| Stage 4 | God the Redeemer | 101 |
| Stage 5 | God the Creator | 118 |
| Stage 6 | God of Miracles | 136 |
| Stage 7 | God of Pure Being--"I Am" | 158 |
| God Is as We Are | 180 | |
| 4. | A Manual for Saints | 190 |
| Spiritual Awakening | 203 | |
| The Mind Field | 211 | |
| 5. | Strange Powers | 224 |
| Inspiration and Insight | 226 | |
| Geniuses, Child Prodigies, and Savants | 230 | |
| Memory of Former Lifetimes | 237 | |
| Telepathy and ESP | 246 | |
| Alter Egos (Multiple Personality Syndrome) | 250 | |
| Synchronicity | 255 | |
| Clairvoyance and Prophecy | 260 | |
| 6. | Contacting God | 267 |
| A Map of the Soul | 273 | |
| The State of Union | 288 | |
| The Power of Intention | 298 | |
| Endnotes and Further Reading | 306 | |
| Index | 312 |
As a child growing up in India I saw signs of spirit all around me—in the faces of near-naked sadhus, or holy men, in the saffron-robed monks who begged for rice in the streets, and in the people rich and poor who thronged the Hindu, Muslim, and Sikh temples. My parents sent me off to be educated by Catholic nuns, who taught me to respect the God of Christianity. At an early age I understood that these expressions of divinity must have something in common, despite their obvious differences. After many years of study I have come to the conclusion that all human beings are actually hardwired to know God. Our brains are structured to make sense of the world around us, and spirit is necessary to our fully understanding that sensory input. The converse is also true: We are limited in our ability to know God by our minds, through which we filter experience.
As I sat down to write my new book, How to Know God, I concluded that there are seven stages of human experience—and therefore of God consciousness—beginning with survival, or "fight or flight," which yields the all-powerful, capricious God of the Old Testament, and ending with unity consciousness, through which we can truly experience God in all things, living and inert. (All of us can access the seventh stage briefly, whereas the truly enlightened, such as Buddha, Christ, and Muhammad, could spend a lifetime there.) While writing this book I became very excited by the notion that these seven sacred responses apply to everyone, regardless of religion. As importantly, they explain how even those who do not subscribe to a religion can have the direct experience of God. Also, once I placed them in the context of the sacred responses, anomalies such as clairvoyance, telepathy, ESP, ecstasy, and genius suddenly made perfect sense, which supported my sense that I was working with a breakthrough concept.
Einstein once said, "I want to know the face of God. Everything else is detail." My goal is to make the face of God available to all of us and with it the power to make miracles in our lives. Encouraging responses from early readers of How to Know God, from the Dalai Lama to Larry King, give me hope that the book may succeed in advancing my goal. I hope you find that to be true.
With love,
Deepak
Anonymous
Posted December 8, 2000
Deepok deals with our world's most important subject--God. He explains that we are all directly connected to God---but that we somehow forget this. He also explains how this connection can be made outside of religion. This is a great book by a man I consider a prophet. He conveys a lot of truths and references many great religions, cultures and teachers---not just one. Mike Sale
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Overview
You don't have to believe in God in order to experience God.--- Deepak Chopra
The celebrated author of Ageless Body, Timeless Mind and The Seven Spiritual Laws of Success has written his most ambitious and important work yet, a runaway international bestseller that has inspired hundreds of thousands of readers to rethink their concept of God.
According to Chopra, the brain is hardwired to know God. The human nervous system has seven biological responses that correspond to seven levels of divine experience. These are shaped not by any one religion ...