A Dissenting Perspective
In ¿Imperial Hubris¿ and it¿s predecessor, ¿Through Our Enemy¿s Eyes¿, Michael Scheuer (¿Anonymous¿), formerly of the CIA¿s Bin Laden Desk and now an ardent critic of US policy vis a vis ¿Muslims¿ (always used by him as if these 1.5 billion individuals share an absolute commonality of purpose and perspectives) argues that, through a combination of benighted, misguided and self-defeating policies, Osama bin Laden has emerged as the avitar of outraged and appropriately vengeful Islam. The premise of this book is that the US (in particular) and the West (in general) are being targeted for very specific foreign policy decisions, rather than for espousing what is for Islamists, a fundamentally antithetical world-view (a ¿clash of civilizations¿). The text is structured around a series of excerpts from various bin Laden communiqués, accompanied by the author¿s interpretations, each ending with, ¿Promise made, promise kept¿, repeated ad nauseum like a mantra. Regrettably, the book is tendentious, polemical and fails to muster sufficient data make the case. To accept the author¿s premise, the reader must either be genuinely uninformed on the topic or simply delusional. To support the perspective that bin Laden¿s effort is an appropriate and measured response designed to change specific US policies, the author ignores a large body of well-known and explicitly documented evidence that demolishes his logic. It¿s also frankly repellant and perverse to suggest that somehow, the events of September 11, 2001 were justified by US policy. Take, just as one example of error by omission, this quote excerpted from a pamphlet by Abdallah Azzam: ¿This duty (viz., jihad) shall not lapse with the victory in Afghanistan and the jihad will remain an obligation until all (my emphasis) other lands which formerly were Muslim come back to us and Islam reigns within them once again. Before us lie Palestine, Bukhara, South Yemen, Tashkent, Andalusia¿¿. Azzam was a well-known and central figure in the Afghan mujahadin. In addition, bin Laden and Azzam worked together to establish the Sidda training camp for mujahideen in Peshawar during the Afghan war, indicating commonality of interest and purpose. As such, it is not surprising that numerous statements issued by or in behalf of bin Laden¿s organization indicate Azzam¿s ideology has been incorporated into or is identical to Osama¿s Islamist world-view. These and a plethora of similar proclamations are hard to reconcile with Scheuer¿s fundamental thesis that Osama¿s is a directed, temperate and reasoned response to very specific issues. Scheuer takes as facts arguments that need to be proven. He makes no effort to note or explain statements such as Azzam¿s, much less find and cite contrary evidence contrary to his theory from Osama or his paladins. In fact, bin Laden¿s statements have been quite consistent when read in context. Take this one, for example: in a 'Letter to America' written by Osama Bin Laden, the terrorist leader stated: 'What are we calling you [Americans] to, and what do we want from you? The first thing that we are calling you to is Islam ... It is the religion of Jihad in the way of Allah so that Allah's Word and religion reign Supreme. ... The second thing we call you to, is to stop your oppression, lies, immorality and debauchery that has spread among you. We call you ... to reject the immoral acts of fornication, homosexuality, intoxicants, gambling's, and trading with interest.' (The Observer, U.K., Nov. 24, 2002). As can be seen, Osama has made no concessions, either of a strategic or tactical nature which would serve to repudiate these revanchist claims. His repeated statements amount to a declaration of war against existing Muslim governments, Israel, Russia, China, the Phillipines, and of course, the USA. For Scheuer to a
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