“This is a very helpful edition which will be of great value to the student reader. Rowlinson’s introduction, notes and appendices supply the reader with intelligent and useful contextual information and offer an engaging, thoroughly informed guide to the ways in which the poem has been read since first publication.” Kirstie Blair, University of Stirling
In Memoriamby Alfred Lord Tennyson
Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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Matthew Rowlinson is Professor of English at Western University.
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Tennyson's In Memoriam is a collection of 131 poems, plus a prologue and epilogue, which reflected the long grieving process over the death of his close friend Arthur Hallam. During Tennyson's diary of grief, Charles Lyell's Principles of Geology was published, which profoundly influenced Tennyson's work and questioned his religious faith in the afterlife, for Lyell's principles stressed very long, slow natural processes for all geologic phenomena and that the Earth must therefore be very ancient. As such, Tennyson struggled with the religious ramifications of Lyell's scientific findings because it conflicted with his traditional religious beliefs about the age of the Earth, which also implied that his dear friend Hallam might not be in a better place because, quite possibly, heaven might not exist. Thus, In Memoriam reflects Tennyson's struggle to reconcile traditional religious faith and belief in immortality with the emerging theories of evolution and modern geology. Tennyson's diary of grief entertains the possibilities implicit within Lyell's scientific discoveries, yet he ultimately comes back to faith and hope. Lyell's tangible science challenges Tennyson's intangible faith, and new discoveries may finally prove Tennyson to be a selfish fool in denial. However, intangible emotions and faith are as real as tangible science. Are religious convictions and beliefs intangible yet very real facts or hopeful and selfish nonsense? Until someone comes back from the dead and tells us of the afterlife, we may never know, although many argue that's exactly what Christ did. Frankly, it's kind of depressing to think about nothingness beyond our Earthly realm, or that we are merely dust in the wind. Yet, hope may be a cruel, selfish rationalization or just plain denial.