In Pursuit of the English

Overview

In Pursuit of the English is a novelist's account of a lusty, quarrelsome, unscrupulous, funny, pathetic, full-blooded life in a working-class rooming house. It is a shrewd and unsentimental picture of Londoners you've probably never met or even read about--though they are the real English. The cast of characters--if that term can be applied to real people--includes: Bobby Brent, a con man; Mrs. Skeffington, a genteel woman who bullies her small child and flings herself down two flights of stairs to avoid having ...
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In Pursuit of the English

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Overview

In Pursuit of the English is a novelist's account of a lusty, quarrelsome, unscrupulous, funny, pathetic, full-blooded life in a working-class rooming house. It is a shrewd and unsentimental picture of Londoners you've probably never met or even read about--though they are the real English. The cast of characters--if that term can be applied to real people--includes: Bobby Brent, a con man; Mrs. Skeffington, a genteel woman who bullies her small child and flings herself down two flights of stairs to avoid having another; and Miss Priest, a prostitute, who replies to Lessing's question "Don't you ever like sex?" with "If you're going to talk dirty, I'm not interested."

In swift, barbed style, in high, hard, farcical writing that is eruptively funny, Doris Lessing records the joys and terrors of everyday life. The truth of her perception shines through the pages of a work that is a brilliantpiece of cultural interpretation, an intriguing memoir and a thoroughly engaging read.

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Editorial Reviews

Times
No other writer, from any continent, has this raceless, classless fellowship combined with total physical receptiveness...Mrs. Lessing has always been more than a regional moral messenger; she is a prospector into the minds, spirit and senses of all, imaginatively at home anywhere.
New York Times
Eloquent...Wry and ribald...[Lessing's] impressive gifts for characterization and dialogue, her skill as a raconteur and her tartly humorous style combine to make In Pursuit of the English readable and amusing.
San Francisco Chronicle
One of the most authentic books ever written about the English....Funny, touching and so real that the smell and taste of London seem to rise from its pages.
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Product Details

  • ISBN-13: 9780060976293
  • Publisher: HarperCollins Publishers
  • Publication date: 3/1/1996
  • Edition description: 1st HarperPerennial ed
  • Edition number: 1
  • Pages: 244
  • Sales rank: 1,026,140
  • Product dimensions: 5.50 (w) x 8.50 (h) x 0.61 (d)

Meet the Author

Doris  Lessing
Winner of the 2007 Nobel Prize in Literature, Doris Lessing was one of the most celebrated and distinguished writers of our time, the recipient of a host of international awards, including the Somerset Maugham Award, the David Cohen Memorial Prize for British Literature, the James Tait Black Prize for best biography, Spain's Prince of Asturias Prize and Prix Catalunya, and the S. T. Dupont Golden PEN Award for a Lifetime's Distinguished Service to Literature.

Biography

"Doris Lessing is the kind of writer who has followers, not just readers," Lesley Hazleton once observed. But the Nobel Prize-winning Lessing, whose classic novel The Golden Notebook was embraced as a feminist icon, has seldom told her followers exactly what they wanted to hear. For much of her career, she has frustrated readers' expectations and thwarted would-be experts on her work, penning everything from traditional narratives to postmodern novels to mystic fables.

Lessing was born in Persia (now Iran) and grew up in Southern Rhodesia (now Zimbabwe), where her father made an unsuccessful attempt to farm maize. Though she loved living on the farm, her family life was often tense and unhappy. Lessing married at the age of 20, but three years later, feeling stifled by colonial life and increasingly distressed by the racism of her society, she joined the Communist Party, "because they were the only people I had ever met who fought the color bar in their lives."

Soon after that, she left her husband and first two children to marry fellow Communist Gottfried Lessing, with whom she had a son. They divorced, and she took her son with her to England, where she published her first novel, The Grass Is Singing, to high acclaim. After several more novels, including the semi-autobiographical series Children of Violence, Lessing wrote The Golden Notebook, a postmodern, fragmentary narrative about a writer's search for identity. The Golden Notebook gained a passionate following in the feminist movement and "left its mark upon the ideas and feelings of a whole generation of women," as Elizabeth Hardwick wrote.

To Lessing's dismay, she was frequently cited as a "feminist writer" after that. Yet as Diane Johnson pointed out in a 1978 review of Stories, Lessing "also understands men, politics, social class, striving, religion, loneliness and lust." Johnson added: "Mrs. Lessing is the great realist writer of our time, in the tradition of the major Continental novelists of the 19th century, particularly Stendhal and Balzac, but also Turgenev and Chekhov -- a masculine tradition with which she shares large moral concerns, an earnest and affirmative view of human nature, and a dead-eye for social types."

But Lessing, who once called realist fiction "the highest form of prose writing," soon launched into a science-fiction series, Canopus in Argos: Archives, which baffled many of her fans. Lessing used the term "space fiction" for the series, which recounts human history from the points of view of various extraterrestrial beings. Though Lessing gained some new readers with her Canopus series, her early admirers were relieved when she came back to Earth in The Fifth Child, the story of a monstrous child born to ordinary suburban parents, which Carolyn Kizer deemed "a minor classic." Later novels like Mara and Dann included elements of fantasy and science fiction, but recently, with the publication of The Sweetest Dream, Lessing has returned to domestic fiction in the realist mode, which many critics still see as her best form.

Throughout her life, Lessing has been drawn to systems for improving human experience -- first Marxism, then the psychiatry of R. D. Laing, then Sufi mysticism. But her yearning for a single, transcendent truth coexists with a sharp awareness of the contradictory mix of vanities, passions, and aggressions that make up most human lives. As Margaret Drabble noted, Lessing is "one of the very few novelists who have refused to believe that the world is too complicated to understand."

Good To Know

Lessing's African stories painted a grim picture of white colonialism and the oppression of black Africans, and in 1956, Lessing was declared a prohibited alien in South Africa and Southern Rhodesia. In 1995, she was able to visit her daughter and grandchildren in South Africa, where her works are now acclaimed for the same content that was once condemned.

Though she was briefly allied with the Communist Party in Salisbury, Lessing has frequently insisted that the picture of her as a political activist is exaggerated. "I am always being described as having views that I never had in my life," she once told the Guardian. She has, however, been an outspoken critic of the racial politics of South Africa, and she once turned down the chance to become a Dame of the British Empire on the grounds that there is no British Empire.

To demonstrate how difficult it is for new writers to get published, Lessing sent a manuscript to her publishers under the pseudonym Jane Somers. Her British publisher turned it down, as did several other prominent publishers (though her American editor detected the ruse and accepted the book). The Diary of a Good Neighbour was published as the work of Jane Somers, to little fanfare and mixed critical reviews. Lessing followed it with a sequel, If the Old Could..., before revealing her identity as the author of both.

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    1. Also Known As:
      Doris May Tayler (birth name), Jane Somers (pseudonym)
    2. Hometown:
      London, England
    1. Date of Birth:
      October 22, 1919
    2. Place of Birth:
      Persia (now Iran)
    1. Date of Death:
      November 17, 2013
    2. Place of Death:
      London, England

Read an Excerpt

Chapter One



I came into contact with the English very early in life, because as it turns out, my father was an Englishman. I put it like this, instead of making a claim or deprecating a fact, because it was not until I had been in England for some time that I understood my father.

I wouldn't like to say that I brooded over his character; that would be putting it too strongly, but I certainly spent a good part of my childhood coming to terms with it. I must confess, to be done with confessions right at the start, that I concluded at the age of about six my father was mad. This did not upset me. For a variety of reasons, none of which will be gone into here, the quintessential eccentricity of the human race was borne in upon me from the beginning. And aside from whatever deductions I might have come to for myself, verbal confirmation came from outside, continuously, and from my father himself. It was his wont to spend many hours of the day seated in a rickety deck-chair on the top of the semi-mountain on which our house was built, surveying the African landscape which stretched emptily away on all sides for leagues. After a silence which might very well have lasted several hours, he would start to his feet, majestically splenetic in shabby khaki, a prophet in his country, and, shaking his fist at the sky, shout out: 'Mad! Mad! Everyone! Everywhere Mad!' With which he would sink back, biting his thumb and frowning, into sombre contemplation of his part of the universe; quite a large part, admittedly, compared to what is visible to, let us say, an inhabitant of Luton. I say Luton because at one time he lived there, Reluctantly.

My motherwas not English so much as British an intrinsically efficient mixture of English, Scottish and Irish. For the purposes of this essay, which I take it is expected to be an attempt at definitions, she does not count. She would refer to herself as Scottish or Irish according to what mood she was in, but not, as far as I can remember, as English. My father on the other hand called himself English, or rather, an Englishman, usually bitterly, and when reading the newspapers: that is, when he felt betrayed, or wounded in his moral sense. I remember thinking it all rather academic, living as we did in the middle of the backveld. However, I did learn early on that while the word English is tricky and elusive enough in England, this is nothing to the variety of meanings it might bear in a Colony, self-governing or otherwise.

I decided my father was mad on such evidence as that at various times and for varying periods he believed that (a) One should only drink water that has stood long enough in the direct sun to collect its invisible magic rays. (b) One should only sleep in a bed set in such a position that those health-giving electric currents which continuously dart back and forth from Pole to Pole can pass directly through one's body, instead of losing their strength by being forced off course. (c) The floor of one's house should be insulated, probably by grass matting, against the invisible and dangerous emanations from the minerals in the earth. Also because he wrote, but did not post, letters to the newspapers on such subjects as the moon's influence on the judgment of statesmen; the influence of properly compounded compost on world peace; the influence of correctly washed and cooked vegetables on the character (civilized) of a white minority as against the character (uncivilized) of a black, indigenous, non-vegetable-washing majority.

As I said, it was only some time after I reached England, I understood that this -- or what I had taken to be -- splendidly pathological character would merge into the local scene without so much as a surprised snarl from anyone.

It is, then, because of my early and thorough grounding in the subject of the English character that I have undertaken to write about this business of being an exile. First one has to understand what one is an exile from. And unfortunately I have not again succeeded in getting to know an Englishman. That is not because, as the canard goes, they are hard to know, but because they are hard to meet.

An incident to illustrate. I had been in London two years when I was rung up by a friend newly-arrived from Cape Town. 'Hey, Doris, man,' she says, 'how are you doing and how are you getting on with the English?' 'Well,' I say, 'the thing is, I don't think I've met any. London is full of foreigners.' 'Hell, yes, I know what you mean. But I met an Englishman last night.' 'You didn't?' 'I did. In a pub. And he's the real thing.' At first glance I knew he was the real thing. Tall, asthenic, withdrawn; but above all, he bore all the outward signs of the inward, intestine-twisting prideful melancholy. We talked about the weather and the Labour Party. Then, at the same moment, and from the same impulse -- he was remarking that the pub was much too hot, my friend and I laid delighted hands on him. At last, we said, we are meeting the English. He drew himself up. His mild blue eyes flashed at last. 'I am not,' he said, with a blunt but basically forgiving hauteur, 'English. I have a Welsh grandmother.'

The sad truth is that the English are the most persecuted minority on earth. It has been so dinned into them that their cooking, their heating arrangements, their love-making, their behaviour abroad and their manners at home are beneath even contempt, though certainly not comment, that like Bushmen in the Kalahari, that doomed race, they vanish into camouflage at the first sign of a stranger.

Yet they are certainly all round us. The Press, national institutions, the very flavour of the air we breathe indicate their continued and powerful existence. And so, whenever confounded by some native custom, I consider my father.

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