Inciting Incidents: 6 Stories of Fighting Disappointment in a Flawed World

Inciting Incidents: 6 Stories of Fighting Disappointment in a Flawed World

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by Sarah Cunningham
     
 

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We believe there is tremendous power in each person’s story.

Inciting Incidents combines the unique stories from six creatives (artists, musicians, writers, thinkers, and leaders) managing the tensions between their faith, their place in life, and their work as artists. It is a collective call to face life's imperfections and difficulties while

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Overview

We believe there is tremendous power in each person’s story.

Inciting Incidents combines the unique stories from six creatives (artists, musicians, writers, thinkers, and leaders) managing the tensions between their faith, their place in life, and their work as artists. It is a collective call to face life's imperfections and difficulties while attempting to do the great things we all want to do. By capturing this next generation’s battle between idealism and reality—which is where so many of us find ourselves existing each day—these storytellers pave the way for a better understanding of those moments that truly shape us.

Product Details

ISBN-13:
9780802406248
Publisher:
Moody Publishers
Publication date:
09/01/2012
Edition description:
New Edition
Pages:
160
Product dimensions:
5.28(w) x 7.82(h) x 0.36(d)

Read an Excerpt

inciting incidents

6 Stories About Fighting Disappointment in a Flawed World

Moody Publishers

Copyright © 2012 Moody Bible Institute
All right reserved.

ISBN: 978-0-8024-0624-8


Chapter One

the underground

by Jeff Goins

"We the willing, led by the unknowing, are doing the impossible for the ungrateful. We have done so much, with so little, for so long, we are now qualified to do anything, with nothing."

—MOTHER TERESA

For the longest time, I avoided uncomfortable situations in life, especially the ones that involved the needy or hurting. All of that started to change a few years ago—when I began to notice the people who had previously been invisible to me. It began in Spain and followed me to the streets of Nashville, where it continues today.

The first time this happened, I was twenty years old. And the experience completely wrecked me in the best way possible.

Pain is the ultimate giver of perspective. It's what shifts our paradigms, what disrupts our comfort, and what we tend to avoid the most. But this same discomfort can set us free, if we let it.

When we encounter the needs of a dying world, something breaks in us. We start to feel, maybe for the first time. And that's where our best selves—our most compassionate motivations—thrive. But how do we break through the discomfort, the very tiring we try to avoid? There is no easy way.

When I first experienced a world bigger than me. I was on a college study abroad program in Seville. Caught up in my own education and self-improvement. I mostly cared about learning Spanish and seeing all that the world had to offer. Little did I know how this semester overseas would shape me for the rest of my life. And it would have nothing to do with Spanish or travel.

* * *

It was my junior year. I spent most days in class and most evenings hopping from one flamenco bar to the next. Adopting the distinctly Spanish sounding mime Pepe, I immersed myself fully in the culture. With a leather satchel from Florence, my black leather shoes from El Corte Ingles, and a growing lisp native to the locals, I was determined to blend into the sea of olive skin around me. By the end of each night. I had learned another Castilian phrase that I was eager to use in class the next day, usually mortifying my professors. That was a typical day-in-the-life of a wannabe Spaniard.

But one evening the typical took an unexpected turn.

On lifts particular night, as my friends and I were leaving the school and Irving le figure out what we were going to do for the evening, we were interrupted by a whisper: "Pssst!" Standing in the middle of the street contemplating our plans for the evening, we didn't notice it at first. Caught up in our excitement of exploring the city, we continued chatting. Would it be the same place we had frequented the last few nights, or would we dare to attend a discoteca? We started walking in the direction of the bridge that crossed the Guadalquivir River. Which we traversed every day.

The voice came again, forming actual words this time: "Hey you!" We stopped, turned around, and saw him emerge from the alley. The man was wearing a while shirt and brown pants, both covered in a sooty material. Rugged and gruff, he stood at least six feet tall. His dirty, cracked hands stroked a gray beard, stained yellow around his mouth, Holes had worn their way through his old dress pants, exposing his hairy knees, and his button-down shirt was scattered with stains. To cover it all, he wore a large brown jacket. It was obvious: this man was a vagrant. "Vagabundos," my host mom called them. Not the type we should associate with, we had been told.

He said something in broken Spanish, which caught our attention. Having turned around, we all stared at him, confused. He was too pasty to be Spanish, too cultured-looking to be American. No one said anything. We just gawked. Try as we might, we were unable to place the man; something didn't fit. He spoke again in French, his voice beginning to crack. Then he commanded our attention with a harsh slur of words we didn't recognize. What was that—German? Still, we said nothing.

Finally, one of us broke the silence.

"What's the matter?" one of us asked. Lucretia was part Guatemalan and had been living in Seville for over a year now, making her practically a native in our eyes. Not to mention, she worked with the study, abroad program, so it seemed natural to let her do the talking.

The man said he needed money and asked if she would be willing to help. He said he had no place to go, no place to stay. Nowhere to lay his head. My friends and I looked at each other. uneasy. We had just come from a Bible study, where we had discussed how we were acclimating to a new culture and city. Most of us were from the suburbs or had grown up in rural farming communities, and the transition to urban Seville was a little jarring.

This was the first lime anything like this had ever happened to me. In suburban Illinois, where I grew up, we didn't have homeless people. At least, none that I recall seeing. But this was Seville—a city accustomed to passersby and vagrants and refugees. These kinds of things happened every day here.

Again. Lucretia was the brave one. "I don't have any cash on me. Will you be here tomorrow?"

"I don't know where I'll be tomorrow." he replied. Of course you don't, I thought. You're homeless. "Tomorrow doesn't exist for me. I could be here, there, anywhere. I could be dead tomorrow! In the name of Jesus Christ, help me," he pleaded. "Please. I love God. I just need some food."

As soon as they left his lips, the words struck me hard. But I stood motionless, watching him. I felt paralyzed. What could I do?

Lucretia played the diplomat well. She promised to return, but the man wasn't satisfied. He screamed after us as we walked away, saying things about God, about Jesus—anything to cause us to turn around. Even after we turned to cross the bridge, his words hung in my mind, plaguing me. But we kept walking, anyway.

Attempting to drown out the man's unrelenting cries, we distracted ourselves with idle conversation. I talked with my roommate about what tie thought our host mom had prepared for supper. He replied, trying to fill the awkwardness we all felt, trying to silence our consciences. But all I could hear were the desperate pleas of a vagrant in need.

By the time we were halfway across the bridge, my stomach was churning. There was a heaviness in my heart I couldn't shake. The cries had now ceased, hut I was starting to feel ill. And despite my best efforts to avoid the guilt, the man's words continued to echo in my soul.

In the name of Jesus Christ ...

I kept walking, each step gelling heavier, a little more miserable than the last.

In the name of ...

Finally, I couldn't take it anymore. I tossed my backpack al my roommate with an ambiguous explanation: "Just something I need to Jake care of," I muttered. Then, I turned around. And ran.

Racing across the bridge. I dodged men and women who were walking home from work. They glared at me, the white tourist bounding past them with determination. Each stride was longer than the last, and my heart beat quickly—I couldn't get there soon enough.

Arriving on the other side of the river, I searched the crowd. The man was nowhere to he found. I worried he had already moved on to another square, another audience who would ignore him.

But then I saw him—crouched in the alley next to our school, smoking a cigarette.

Due to a lack of exposure, I had a general distrust of homeless people. I was afraid of them, didn't trust them. So I was by no means about to Fork over a bunch of cash to some European loudmouth. I was too smart for that, and maybe too cold. Still, I knew I had to do something. So I did what I knew how to do.

"Are you hungry?" It was more of a demand than a question. He nodded slowly. "Then follow me."

McDonald's was on the corner, so it was a convenient place to stop. An in-and-out trip. I thought. No hassle, no drama. I told the man to sit in one of the yellow booths and asked what he wanted. He gave his order: cheeseburger, fries, and a beer. "I'm sorry about that." he said, embarrassed. "But I really want one."

"Don't worry about it." I said, smiling For the first time. I returned to the booth with a tray of food. I watched him quickly devour his meal, and neither of us said a word. After a long swig of beer, he asked my name, and I told him. "Micah," he returned, slapping Iris chest like a caveman. He asked what I was doing here. I told him we were all students and the school where we studied was in the building he saw us leaving.

Then I asked Micah's story.

He only told me bits and pieces, and I tried to connect them. He came to Seville from Germany but couldn't return now. He had been kicked out of the country—for what. I couldn't understand. He would've gone back, he told me, if it weren't for one little issue: he had lost his papers. Without them, it was impossible to get home. So here he was, stuck in limbo, doomed to wander.

Every night, Micah tried to scrape together enough change to eat a hot meal. Most nights, he was lucky—he'd find something in a Dumpster or left on a park bench. A sandwich, a loaf of bread. an apple. But tonight was different.

As Micah spoke, he got pieces of burger stuck in his ragged beard. Between chews, he would say something in broken English I could barely understand, and then he'd smile the biggest grin in all of Europe. And of course, I would smile back.

We talked like this—back and forth—for about an hour. Just sharing our lives with each other: our interests, passions, and struggles. We listened and learned from each oilier, and as we did, we both became more human to one another. This was no longer the scary beggar, and I was no longer the heartless, selfish American from an hour before.

Then Micah told me something that shocked me. Something that truly wrecked me: "Jeff. I speak to so mare people, to mare every day, and you are the only one—" I raised au eyebrow unsure of what he meant. "—the only one who stopped. The only one who did anything for me. Why did you come back?"

I swallowed hard in disbelief. The only one? Really? And I had only shinned up out of guilt. Surely, somebody else had stopped to help at some point ... right?

"Well," I said, "I guess it's what you said about not knowing if you'll live until tomorrow and all that stuff about Jesus. That's what He would have done, I think." In retrospect, I should have been better prepared for this question. I should have rehearsed it ahead of time and been ready with an important theological retort. I felt I had failed my new friend. However, he seemed to think it was adequate, nodding and stuffing a handful of fries into his mouth.

"I love God," he said, his voice muffled by food. And I believed him.

(Continues...)



Excerpted from inciting incidents Copyright © 2012 by Moody Bible Institute. Excerpted by permission of Moody Publishers. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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