Inside the Animal Mind: A Groundbreaking Exploration of Animal Intelligence

Inside the Animal Mind: A Groundbreaking Exploration of Animal Intelligence

by George Page

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In the bestselling tradition of When Elephants Weep and Dogs Don't Lie About Love, Inside the Animal Mind is a groundbreaking exploration of the nature and depth of animal intelligence.

While in the past scientists have refused to acknowledge that animals have anything like human intelligence, a growing body of research reveals otherwise.


In the bestselling tradition of When Elephants Weep and Dogs Don't Lie About Love, Inside the Animal Mind is a groundbreaking exploration of the nature and depth of animal intelligence.

While in the past scientists have refused to acknowledge that animals have anything like human intelligence, a growing body of research reveals otherwise. We’ve discovered ants that use leaves as tools to cross bodies of water, woodpecker finches that hold twigs in their beaks to dig for grubs, and bonobo apes that can use sticks to knock down fruit or pole-vault over water. Not only do animals use tools–some also display an ability to learn and problem-solve.

Based on the latest scientific and anecdotal evidence culled from animal experts in the labs and the field, Inside the Animal Mind is an engrossing look at animal intelligence, cognitive ability, problem solving, and emotion. George Page, originator and host of the long-running PBS series Nature, offers us an informed, entertaining, and humanistic investigation of the minds of predators and scavengers, birds and primates, rodents and other species. Illustrated with twenty-four black-and-white photographs, the book is the companion to the three-part, hour-long show of the same name, hosted by Page.

From the Trade Paperback edition.

Editorial Reviews

Daily News (New York)
Sheds light on a fascinating subject.
Seattle Times
The avuncular Page is both passionate and humorous when it comes to his fellow creatures .... A challenging and informative book.
Publishers Weekly - Publisher's Weekly
Do cats get depressed? "Does the beaver have the dam in mind?" Can we say animals think and feel as we do? If so, which animals? If not, why not? Such questions, and the relations among them, prompt the wide-ranging essays in this volume, which condense and synthesize, in language meant for laypeople, research on intellection, emotion and learning in species from pigeons to porpoises to people. Following in particular Donald Griffin's Animal Minds, Page also brings in Elizabeth Marshall Thomas's compelling if anecdotal writings on dogs; hummingbirds' "intentional planning"; cognitive tests (does your dog see itself in the mirror?); mimicry and deception in fireflies' codes; primatologist Jane Goodall's "reports that chimpanzees sometimes make threatening gestures against thunderstorms"; famous apes who communicate in sign languages; and assorted other evidence that some animals (not just chimps, either) deserve to be considered conscious beings. A brisk final chapter addresses the political and ethical implications of animal minds. Page hosts the long-running PBS TV show Nature, and his book arrives as a tie-in to three Nature episodes that share its title. (The episodes air in January 2000.) Always personable and often casual, Page's writing (like that in most other educational-TV tie-ins) may frustrate his most informed readers. Many more, though, will welcome his surveys of this immense topic, one that appears with increasing frequency as philosophers, ethicists, cognitive scientists, animal-behavior experts and specialists on various species and habitats find themselves asking, and answering, similar questions. (Nov.) Copyright 1999 Cahners Business Information.
George Page is the creator and host of TV's longest-running natural history show, Nature, and his comfort with difficult material and the ease with which he discusses it help make this book a fascinating and informative reading experience. He covers a great deal of ground in under 300 pages, with 12 chapters that delve into questions of animal consciousness, behavioral and neuroscience research, and the pitfalls of anthropomorphism. The double focus aims to open and explore key questions as well as review the latest research. There is a section of b/w photos, a good index and a useful bibliography. The one downside of the casual, engaging approach to material is that chapter headings and subheadings are designed to tantalize more than inform. KLIATT Codes: SA—Recommended for senior high school students, advanced students, and adults. 1999, Random House, Broadway Books, 286p. illus. bibliog. index. 21cm. 99-32431., $14.95. Ages 16 to adult. Reviewer: Daniel J. Levinson; History & English Teacher, Thayer Acad., Braintree , July 2001 (Vol. 35, No. 4)
Library Journal
While this book is not exactly "groundbreaking," it does serve as a good introduction for the lay reader to the topic of animal consciousness. Page, host of the popular PBS series Nature, has written an accessible book replete with illustrative stories and anecdotal evidence showing animals solving problems and using tools, e.g., a bonobo ape using a stick to knock fruit from a tree or vault over water. He brings together the thought of the major philosophers, scientists, and ethologists of our day who study the nature of animal consciousness, liberally quoting from their works and his interviews with such dignitaries as Jane Goodall. Since this title is a companion to a three-part PBS series airing in January 2000 on Nature, most libraries will wish to acquire.--Peggie Partello, Keene State Coll. Lib., NH Copyright 1999 Cahners Business Information.
The companion volume to a series of episodes in the public television series , which Page created and hosts. Drawing on scientific and anecdotal evidence in the field and laboratory, he summarizes recent findings regarding animal intelligence, cognitive ability, problem solving, and emotion in animals besides humans. He concludes with implications for considering their suffering. Annotation c. Book News, Inc., Portland, OR (

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From Altamira to Anthropomorphism

In the beginning, our lives were totally immersed in the world of animals. In the beginning, in fact, we were animals, in the colloquial as well as the technical sense of that word. Our Neanderthal and Cro-Magnon ancestors relied on birds and beasts for food and clothing; they went to the mat one-on-one with tigers and bison and bears, and they took heavy casualties. We were an integral part of a world that was "red in tooth and claw." Surely it is no coincidence that our oldest surviving visual art?the cave paintings at Altamira, Lascaux, and other sites in southern Europe?depict cattle, horses, bison, and deer as objects of hunting and veneration. Animals predominate; there are very few human figures in any of this work. Then there is the idea that our earliest music might have been created in response to the myriad sounds of the natural world. After all, those were the only sounds we heard: There weren't any jets, jackhammers, or jukeboxes around, but there were songbirds in profusion. No wonder Orpheus, the beguiling musician of Greek mythology, could mesmerize a rapt menagerie of wild beasts, who responded to every note of his lyre.

While the very earliest Paleolithic art is dated about thirty thousand years ago, the famous work in southern Europe is dated about 10,000 b.c. Anthropologists believe that those highly artful ancestors were still exclusively hunters and gatherers, but this economic and cultural restriction would soon be overcome. At just about the time the Solutreo-Magdalenian artists were producing their greatest "canvases" at Altamira, the peoples of Mesopotamia and the Middle East were beginning to domesticate mammals. In the long story of our relationship with animals and our still-evolving understanding of the animal mind, domestication marked the beginning of the estrangement that is still with us today. It was a watershed of incalculable importance, as proved by the fact that it was incorporated into all the creation stories of the time.

The first chapter of Genesis says:

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he them; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
The subsequent thirtieth verse of that chapter reads: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth on the earth, wherein there is life, I have given every green herb for meat: and it was so." Some commentators believe that this verse implies that the Garden of Eden before the Fall was a vegetarian society. I diplomatically take no position on this provocative notion, but there can be no doubt about the disposition of the earth's resources following the Flood:

And God blessed Noah and his sons and said unto them, Be fruitful, and multiply, and replenish the earth. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hands are they delivered. Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
In short, God gives mankind dominion over all that lives on this earth and He makes it clear that eating meat is condoned. Various passages throughout the Old Testament prescribe respectful treatment for domesticated and wild animals, and the same holds for Judaic Law, but the essential message of the Pentateuch and the legacy of the Old Testament are clear enough: Animals were created, or designated, for our needs. Nowhere in the New Testament is this message challenged. In Matthew 6:26, Jesus says in the Sermon on the Mount, in the verses that precede the beautiful "lilies of the field" image, "Look at the birds of the air, that they do not sow, neither do they reap, nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?" In his first Letter to the Corinthians, the apostle Paul reiterates this theme when he writes, "For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it oxen God is concerned about? Or does He say it altogether for our sakes? For our sakes, no doubt. And writing 350 years later, St. Augustine cites Jesus' withering of the apple tree that had failed to bear fruit, and his sending of the devils into the herd of swine, as proof that the natural world is not subject to the concepts of morality that should govern our dealings with other men and women. The natural world is our rightful domain.

Nor could this relationship between man and animal be otherwise in the West, because it flows necessarily from our having been created by God in His image. If humans are kindred to God, aren't we therefore fundamentally different from every animal? As God has dominion over us, so must we have dominion over them. It is logical, and it is written. (And thus, by the way, the adamant prohibition against bestiality in Western culture. Unlike incest, also the subject of strictest censure, bestiality is an act without bad reproductive consequences, so to speak, but it does lower the status of man by moving him away from God and toward the fallen world. It is the gravest insult to the Creator, and thus it is not tolerated.)

I should mention that I was raised a Methodist in Georgia. I recall these biblical passages not in order to challenge the Christian faith in any way but simply to underline the heritage of our culture regarding the nature and status of animals. Besides, our other major cultural influence, the philosophical tradition originating in ancient Greece, was also adamant about the status of animals. Some Greek philosophers did hypothesize something very like a "mind" for wild beasts, but Aristotle was the most important of the philosophers in this field, and for Aristotle man was the only creature possessed of reason, consciousness, and a soul. According to the indispensable Oxford Companion to Animal Behaviour, the great thinker discussed, to one degree or another, 540 different species of animals in his writings. He was the first great naturalist, and his ideas about the natural world were the most important from any source for fully fifteen hundred years. As we shall see, Aristotle had some modern-sounding ideas on this subject, but he could also be amazingly uninformed and naive. He apparently accepted at face value the fable that the mother bear literally licks her progeny into the proper bearlike shape. Certainly the philosopher who rationalized human slavery had no illusions about any concept of "animal rights" as entertained by many of us over two millennia later.

From the Trade Paperback edition.

What People are saying about this

Tom Brokaw
Tom Brokaw

This fine book is a gift to all of us who have wondered what is going on in the minds of the animals we love. Now we know them so much better, thanks to George Page.

Meet the Author

George Page is the creator and host of Nature. Now in its nineteenth season, Nature is TV’s longest-running weekly natural history program and PBS’s most popular ongoing series. Page lives in the New York City metropolitan region.

From the Trade Paperback edition.

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