Irma Voth [NOOK Book]

Overview

That rare coming-of-age story able to blend the dark with the uplifting, Irma Voth follows a young Mennonite woman, vulnerable yet wise beyond her years, who carries a terrible family secret with her on a remarkable journey to survival and redemption.

Nineteen-year-old Irma lives in a rural Mennonite community in Mexico. She has already been cast out of her family for marrying a young Mexican ne’er-do-well she barely knows, although she remains close to her rebellious younger ...

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Irma Voth

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Overview

That rare coming-of-age story able to blend the dark with the uplifting, Irma Voth follows a young Mennonite woman, vulnerable yet wise beyond her years, who carries a terrible family secret with her on a remarkable journey to survival and redemption.

Nineteen-year-old Irma lives in a rural Mennonite community in Mexico. She has already been cast out of her family for marrying a young Mexican ne’er-do-well she barely knows, although she remains close to her rebellious younger sister and yearns for the lost intimacy with her mother. With a husband who proves elusive and often absent, a punishing father, and a faith in God damaged beyond repair, Irma appears trapped in an untenable and desperate situation. When a celebrated Mexican filmmaker and his crew arrive from Mexico City to make a movie about the insular community in which she was raised, Irma is immediately drawn to the outsiders and is soon hired as a translator on the set. But her father, intractable and domineering, is determined to destroy the film and get rid of the interlopers. His action sets Irma on an irrevocable path toward something that feels like freedom.

A novel of great humanity, written with dry wit, edgy humor, and emotional poignancy, Irma Voth is the powerful story of a young woman’s quest to discover all that she may become in the unexpectedly rich and confounding world that lies beyond the stifling, observant community she knows.

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Editorial Reviews

Maria Russo
…for all its slow-burn funniness and faith in the redeeming power of art, the novel is built on an awareness that Irma can never fully escape her family's history of pain, suffering and loss…[Toews] writes with an instinctive grasp of the adolescent point of view, in which concepts like personal freedom and self-determination have the highest emotional charge and adults are powerful but slightly irrelevant beings.
—The New York Times Book Review
Booklist
“Simultaneously poignant and humorous . . . perfectly captures this young woman’s attempt to find her niche in a world so different from that in which she was raised . . . Toews’s unique voice shines.”
Times Literary Supplement (London)
“Miriam Toews has a remarkably light touch. She combines a playfully sardonic humour with crushing pathos.”
The Washington Independent Review of Books
“A witty and thoughtful coming-of-age story. . . . A novel about parenthood and sisterhood, and about redefining those relationships as people grow . . . it succeeds tremendously.”
Montreal Gazette
“In this compelling and beautiful novel, Toews’s quirky and authentic voice shows increasing range and maturity. She is well on her way to fulfilling her promise as an important and serious writer.”
USA Today
“The wryly funny title character keeps the story poignant.”
Annie Proulx
“A strong and skillful novel . . . a parable of redemption, a powerful theme . . . that leaves the reader with a comforting glow of hope.”
Time Magazines Literary Supplement (London)
"Miriam Toews has a remarkably light touch. She combines a playfully sardonic humour with crushing pathos."
Maria Russo
“ . . . endearingly odd and affecting . . . [Toews] writes with an instinctive grasp of the adolescent point of view.”
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Product Details

  • ISBN-13: 9780062070203
  • Publisher: HarperCollins Publishers
  • Publication date: 9/6/2011
  • Sold by: HARPERCOLLINS
  • Format: eBook
  • Pages: 272
  • Sales rank: 167,457
  • File size: 2 MB

Meet the Author

Miriam Toews was born in the small Mennonite town of Steinbach, Manitoba. She has published five novels and a memoir of her father, and is the recipient of numerous literary awards in Canada, including the Governor General’s Literary Award (for A Complicated Kindness) and the Rogers Writers’ Trust Fiction Prize (for The Flying Troutmans). In 2010 she received the prestigious Writers’ Trust Engel/Findley Award for her body of work. Irma Voth is Toews’s most recent novel. She lives in Toronto.

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Read an Excerpt

Jorge said he wasn’t coming back until I learned how to be a better wife. He said it’s okay to touch him with my arm or my leg or my foot, if it’s clean, when we’re sleeping but not to smother him like a second skin. I asked him how could that be, I hardly saw him any more and he said that’s a good thing for you. He said people always lie about their reasons for leaving and what difference does it make? I blocked the doorway so he wouldn’t leave and I begged him not to go. He put his hands on my shoulders and then he rubbed my arms like he was trying to warm me up and I put my hands on his waist.
 
I asked him how I was supposed to develop the skills to be a wife if I didn’t have a husband to practise with and he said that was the type of question that contributed to my loneliness. I asked him why he was trying to blindside me with answers that attempted only to categorize my questions and I asked him why he was acting so strange lately and where his problem with the way I slept with my leg over his leg had come from and why he kept going away and why he was trying so hard to be a tough guy instead of just Jorge and then he pulled me close to him and he asked me to please stop talking, to stop shivering, to stop blocking the door, to stop crying and to stop loving him.
 
I asked him how I was supposed to do that and he said no, Irma, we’re not kids anymore, don’t say anything else. I wanted to ask him what loving him had to do with being childish but I did what he told me to do and I kept my mouth shut. He looked so sad, his eyes were empty, they were half closed, and he kissed me and he left. But before he drove off he gave me a new flashlight with triple C batteries and I’m grateful for it because this is a very dark, pitch-black part of the world.
 
The first time I met Jorge was at the rodeo in Rubio. He wasn’t a cowboy or a roper, he was just a guy watching in the stands. We weren’t allowed to go to rodeos normally but my father was away from home, visiting another colony in Belize, and my mother told my sister Aggie and me that we could take the truck and go to the rodeo for the day if we took the boys with us so she could rest. She might have been pregnant. Or maybe she had just lost the baby. I’m not sure.
 
But she didn’t care about rules that afternoon so, miraculously, we found ourselves at a rodeo. Maybe it was the pure adrenalin rush of being away from the farm that made me feel bold but I noticed Jorge sitting there by himself, watching intently, and kind of moving his body subtly in a way that matched the movements of the real cowboys, and I thought it was funny, and so I decided to go up to him and say hello.
 
Are you pretending to be a cowboy? I asked him in Spanish.
 
He smiled, he was a little embarrassed, I think. Are you pretending to be a Mennonitzcha? he said.
 
No, I really am, I said.
 
He asked me if I wanted to sit next to him and I said yes, but only for a minute because I had to get back to Aggie and the boys.
 
We had a conversation in broken English and Spanish but it wasn’t much of one because as soon as I sat down beside him my boldness evaporated and my knees started to shake from nervousness. I was worried that somebody would see me talking to a Mexican boy and tell my father. Jorge told me he was in town buying something, I can’t remember what, for his mother who lived in Chihuahua city. He told me that he had a job delivering cars over the U.S. border from Juárez to El Paso and that he got paid forty American dollars a car and he didn’t ask questions.
 
Questions about what? I asked him.
 
Anything, he said.
 
But about what? I said.
 
About what’s in the cars or who’s paying me or when or just anything. I don’t ask, he said. He seemed a little nervous, so we both looked around at the people in the stands for a minute without saying much.
 
Some people are staring at us, he said.
 
No they’re not, I said.
 
Well, actually they are. Look at that guy over there. He was about to lift his arm and point but I said no, please, don’t.
 
He told me he thought it was strange that a Mennonite girl was at a rodeo and I told him that yeah it was. I tried to explain the rules my father had but that he was out of town and my mother was tired and all that and then we started talking about mothers and fathers and eventually he told me this story about his dad.
 
All I really understood was that his father had left his mother when he was a little boy and that one day his mother had told him he was going to meet him for the first time and he better look sharp and behave himself. She said she was going to drop him off on this corner by their house and his dad would be there waiting for him and then they could have a conversation, maybe get a meal together, and then the dad would drop him back off on that corner when they were done. So Jorge, he was five years old, decided he had better clean up his sneakers, especially if he wanted to look sharp for his dad. He washed them in the bathtub with shampoo and then he put them in the sun to dry. When it was time to go, his mom dropped him off at the corner and said goodbye and left and Jorge stood there for a long time, waiting. The sky got darker and darker. Finally it started to rain and Jorge started to worry. Where was his dad? Some men in cars drove past him but nobody stopped to pick him up. It started to rain harder. Then Jorge looked down at his shoes and noticed that they were foaming. Bubbles were floating around by his shoes and he didn’t know what was going on. He was too young to understand that he hadn’t rinsed his sneakers when he washed them with shampoo and now the rain was rinsing them for him and the soap was bubbling out of them and making them foam. Jorge felt like a fool. Like a clown. He was mortified. He was just about to take them off and rub them in the dirt on the sidewalk to try to make them stop foaming when a car pulled up and a man got out and introduced himself to Jorge as his father. He asked Jorge what was going on with his sneakers and Jorge told him that he didn’t know. That they had just strangely started foaming like that and his father looked at him and told him that shoes didn’t normally do that. Jorge had wanted to tell him that he had only been trying to look good and clean for his dad but he didn’t really know how to say that and so he just started crying out of shame.
 
And then what happened? I asked Jorge.
 
My father told me that he loved my shoes that way, that they were great, that he wanted a pair just like them, said Jorge. That made me feel a lot better. And then we went and had some shrimp cocktail. Afterwards he dropped me back off at the corner and I never saw him again.
 
Oh, I said. Where did he go?
 
I don’t know, said Jorge. But I was sure it was because of my stupid shoes that he never came back. I realized that he had lied to me. Obviously he didn’t want a pair of shoes that foamed up. Who would want that? So eventually I made this decision not to act like an idiot in life.
 
But you weren’t trying to be a clown, I said. You just wanted to have clean shoes to meet your dad. Your mom had told you to.
 
I know, he said, maybe it’s not rational. But after that I decided I would try to be a cooler boy and not try so hard for things.
 
I told Jorge that I was sorry about that but that I had to get back to Aggie and the boys.
 
I guess I’ll never see you again either, he said. He was smiling. He told me it was nice meeting me and I said he could visit me in our field, maybe, beside the broken cropduster that had crashed in it, and I gave him directions and told him to wait there later that evening.
 
Make sure you look sharp and behave yourself, I told him. But I didn’t really say it correctly in Spanish so he didn’t get the little joke which wasn’t funny anyway and he just nodded and said he’d wait all night and all year if he had to. And I wasn’t used to that kind of romantic speaking so I said no, it wouldn’t take that long. I wanted to tell him that I had tried most of my life to do things that would make people stay too, and that none of them had worked out, but then I thought that if I said that our relationship would always be defined by failure.
 
Jorge came to visit me a few times, secretly, on his way between El Paso and Chihuahua city. We would lie in the back of his truck and count the number of seconds it took for jet streams to evaporate. If you happened to fly over this place you’d see three houses in a row and nothing else for miles but cornfields and desert. Mine and Jorge’s in the middle and on one side of us my parents’ house and on the other side an empty house where my cousins used to live, the space between them approximately the size of a soccer pitch or a cemetery. On a clear day I can see the Sierra Madre mountains way off in the west, and sometimes I talk to them. I compliment them on their strength and solidity, and by hearing myself talk that way I am reminded that those words exist for a reason, that they’re applicable from time to time. It’s comforting. There are a few little villages around here. Some are Mexican and some are Mennonite, we’re sorted like buttons, and we’re expected to stay where we’re put.
 
If Jorge visited in the evening he and I would lie in the back of his truck and stare at the stars and trace the shapes of various constellations and touch each other’s bodies very gently like we were burn victims. Jorge told me that I didn’t have to be so nervous. Don’t you want to leave this place? he said.
 
I think so, I said.
 
So even if your father finds out about us the worst thing that can happen is we go away.
 
I know, but, I said. But then we can’t come back, really.
 
So, he said. Why would you want to?
 
Well, I said. I would miss my mother and my sister and— But Irma, he said, you could visit them secretly just like what we’re doing right now.
 
I don’t know, I said.
 
But you and I are in love, he said. We’re eighteen now. We don’t need our mothers so much.
 
He told me that it was like a star museum out here, there were so many of them, every different kind from all the ages, stored right here in my campo for safekeeping. He said I could be the curator of the star museum.
 
I’d rather not.
 
I was just saying stuff.
 
I know, I said, but I’m not good at keeping things safe.
 
I know, he said, I didn’t mean it for real, it was just a thing to say.
 
I know, I said, but I can’t be the curator of anything.
 
Okay, Irma. I understand. You don’t have to take care of the stars, okay? That was just stuff to say. It was stupid. I had meant to tell him, again, that I wasn’t good at keeping promises or secrets or people from leaving. I kept meaning to tell Jorge things.
 
On our wedding day nobody came except the justice of the peace from the Registro Civil in Cuauhtémoc, who finished the ceremony in under a minute. He got lost trying to follow Jorge’s directions to our campo and it was dark by the time he finally showed up. Jorge had brought a candle with him and he lit it and put it next to the piece of paper we had to sign and when I leaned over to write my name, Irma Voth, my veil caught on fire and Jorge pulled it off my head and threw it onto the ground and stomped the fire out. We were in a sheltered grove near my parents’ farm. The justice of the peace told me I was a lucky girl and Jorge grabbed my hand and we took off, running. He wore a white shirt that was too big on him and hard plastic shoes.
 
We didn’t really know what to do but after a while we stopped running and we walked around for a long time and then we went to my house and told my parents that we had got married and my mother went to her bedroom and closed the door softly and my father slapped me in the face. Jorge pinned him to the wall of the kitchen and said he’d kill him if he did it again. I went into my mother’s bedroom and we hugged each other and she asked me if I loved Jorge. I said yes. I told her that he and I were going to go to Chihuahua city now and that we would live with his mother for a while until we found jobs and our own place to live. Then my father came into the room and told me that Jorge and I weren’t going anywhere, that we were going to live in the house next door and work for him and that if we didn’t he’d turn Jorge over to the cops and that the cops would sooner put a bullet in the head of another greasy narco than bother with the paperwork of processing him. He didn’t say it in a fierce or menacing way, just in a way that made it clear and final. And then he left the house and my mother went into the kitchen and put some buns and cheese onto the table and a rhubarb platz that she cut up into small pieces.
 
Jorge and I sat down with her, on either side, and she held our hands and prayed for our happiness and for an everlasting love. She spoke quietly so the other kids wouldn’t wake up. After that she whispered congratulations to us in Low German and I told Jorge what she had said and they smiled at each other, I had forgotten how pretty her smile was. Jorge thanked her for the gift of me and she asked him to protect and cherish that gift. Then my father came back into the house and told us to get out and that we were no longer welcome in his home. Jorge and I walked down the road to our house and he took my hand and asked me if I believed what the justice of the peace had said, that I was a lucky girl. I looked west towards the Sierra Madre mountains but I couldn’t make them out in the darkness. Jorge’s hand was a little sweaty and I squeezed it and he was kind enough to let that be my answer.
 
We lived in the house for free but worked for my father for nothing. We looked after the cows so that he could work the fields and travel around from campo to campo imploring people to continue with old traditions even though the drought was killing us. The plan was that when my little brothers were older they would help him with the farm, and Jorge and I would be booted out of the house. Jorge said he wasn’t worried about that because he had other opportunities to make money and eventually he and I could follow our dream of living in a lighthouse. We didn’t know of one but he said he knew people in the Yucatán who would help us. I didn’t even really know exactly where the ocean was.
 
But none of that actually matters now and it’s embarrassing to talk about because Jorge is gone and I’m still here and there’s no lighthouse on my horizon as far as I can see. Jorge came and went all that year and I never knew when he’d show up but when he did it wasn’t for long so I really saw no one, except the cows.
 
One morning my little sister Aggie snuck over and gave me some news. She told me that filmmakers from Mexico City were moving into the empty house next to mine and our father said she wasn’t supposed to talk to them or in any way whatsoever to acknowledge them.
 
She also told me that she had a new dream of becoming a singer of canciones rancheras, which are ballads of love and infidelity and drunken husbands. She had new dreams every day.
 
I missed Aggie. I missed her big laugh and her little tricks. I missed listening to her practice her swearing deep under the blankets so our parents wouldn’t hear. She has white-blond hair and a brown face from the sun and blue eyes that are so light they’re almost translucent, like a wolf. She told me that the sun and the moon are the two eyes of God and when one disappears the other one pops up to keep spying on us. When we can see them both at the same time we’re in big trouble and all we can do is run. Since I married Jorge she hadn’t been allowed to talk to me, which is why she had to sneak over, but it wasn’t really sneaking, not entirely, because our mother usually knew when she was coming and sometimes sent things along.
 
According to my father, Jorge was more interested in searching for sensations in Chihuahua city than taking care of the cows and the corn in Campo 6.5. He had other reasons for not liking Jorge but the real reason was that I’d married a non-Mennonite. A long time ago, in the twenties, seven Mennonite men travelled from Manitoba to the Presidential Palace in Mexico City to make a deal. They’d been offered this land for cheap and they decided to accept the offer and move everyone from their colony in central Canada down to Mexico where they wouldn’t have to send their kids to regular school or teach them to speak English or dress them in normal clothing. Mennonites formed themselves in Holland five hundred years ago after a man named Menno Simons became so moved by hearing Anabaptist prisoners singing hymns before being executed by the Spanish Inquisition that he joined their cause and became their leader. Then they started to move all around the world in colonies looking for freedom and isolation and peace and opportunities to sell cheese. Different countries give us shelter if we agree to stay out of trouble and help with the economy by farming in obscurity. We live like ghosts. Then, sometimes, those countries decide they want us to be real citizens after all and start to force us to do things like join the army or pay taxes or respect laws and then we pack our stuff up in the middle of the night and move to another country where we can live purely but somewhat out of context. Our motto is from the “rebuke of wordliness,” which is from the Biblical book of James: Whosoever will be a friend of the world is the enemy of God.
 
I once made the mistake of asking my father if it didn’t make sense that in all those years from then to now some Mennonite girl would fall for a Mexican boy and want to marry him. It’s called integration, Dad, it’s not a big deal. I mean if you accept their cheap offer of land . . . But he had stopped listening to me ages ago. The last real thing we talked about was the absurdity of life on earth. He was thinking about something he’d read in an old newspaper that had somehow managed to float into our field from El Paso or somewhere. We were in the truck on our way to Cuauhtémoc and he asked me how I thought it was possible that a crowd of people could stand on the street in front of a tall office building and cheer a suicidal man on to his death by encouraging him to jump. I was surprised by the question and said I didn’t know. What does that say about us? said my dad. That we’re cruel, I said. Then my dad said no, he didn’t think so, he thought it meant that we feel mocked, that we feel and appear stupid and cowardly in the presence of this suicidal man who has wisely concluded that life on earth is ridiculous. And we want him to die immediately so that the pain of being confronted with our own fear and ignorance will also, mercifully, end. Would you agree with that? my dad asked. What? I said. I didn’t know what he was asking me. It’s a sin to commit suicide, I thought. I said no, I still think it means we’re cruel. My dad said no, it doesn’t mean we’re cruel. He got a little mad at me and stopped talking to me for a while and then as time passed never got back into the habit.
 
My father had lost his family when he was a little kid, when they’d been driven off their farm near the Black Sea. His parents and his sisters had been slaughtered by soldiers on a road somewhere in Russia, beside trees, and buried quickly in the ditch. My father survived by singing some songs, German hymns I think, for the soldiers, who thought it was cute, this little blond boy, but eventually the novelty of that wore off and they foisted him onto some other fleeing Mennonite family who adopted him and brought him to Canada to help with the animals and baling. He hated his adopted family and ran away when he was twelve to work on some other farm where he met my mother and eventually married her. That’s all I know about that because by the time it occurred to me to ask him questions about it he had stopped talking to me. I tried to get more details from my mother but she said she didn’t know any more than that either.
 
We’d had fun, me and him, you know, typical farm fun, when I was young. He made me a swing that I could jump from into hay and he understood my grief when my favourite chicken died. He even brought me to the fabric store to buy some flannel to make a burial suit of little trousers and a vest and hat for my chicken and he let me bury it outside my bedroom window rather than tossing it into the rubble fire like the other dead ones. But it was colossal and swift like the sinking of the Titanic the way all that disappeared when he moved us overnight to Mexico.

From the Hardcover edition.

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Reading Group Guide

1. What were your first impressions of Irma, at the opening of the novel? Did they change as the book progressed and you got to know her character?

2. Talk about what Mennonite life is like for Irma and her brothers and sisters, growing up under their father’s strict religious rule, in their isolated community. What is life like for Irma’s mother?

3. Late in the book, Irma allows herself to remember what really happened to her older sister Katie, and tells Aggie the horrible truth. Do you think Irma will be able to leave her feelings of guilt behind?

4. Wilson tells Irma that art has the power to save us. Irma’s father tells her that art is a lie. Discuss the role of art in the novel, and how it relates to life. Why does Aggie react so strongly to the Diego Rivera mural in the National Palace?

5. Diego gives Irma a blank journal so she can keep notes during the shoot, so she can sort out what’s going on and keep track of her questions, but she ends up using it for so much more. What does the notebook become for Irma?

6. Discuss Jorge and Irma’s relationship. Why did Jorge leave Irma? Do you think they were ever happy, living on the farm? Does Irma really love Jorge?

7. At the end of the novel, Irma returns home to visit her parents and brothers. What do you think their reaction will be? Do you think her father is capable of forgiveness?

8. In the words of Wilson, “Our dreams are a thin curtain between survival and extinction.” What does that mean to him, and for anyone? Discuss the importance of dreams in the novel, including Irma’s dreams of – or hopes for – the future.

9. What does meeting the film crew mean for Irma? Discuss Irma’s relationships with Marijke, Diego and Wilson, and why each of them is important to her.

10. Talk about the cab ride the girls take to the beach in Acapulco in between their flights, and the relationship they form with their driver, Gustavo.

11. How does meeting Noehmi and the other student protesters affect Aggie and Irma?

12. At the end of the book, Irma changes the words of the heading in her notebook from Diego’s “You have to be prepared to die” to “You have to be prepared to live.” And then plays around with it more, too. What does this shift in perspective mean for Irma? Could this idea apply to anyone who has lived through loss?

13. What does the future hold for Irma and her two sisters?

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Customer Reviews

Average Rating 4.5
( 4 )
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Sort by: Showing all of 4 Customer Reviews
  • Posted September 21, 2011

    Irma Conquers!

    Raised in Canada, Irma Voth followed along placidly when her father packed the family up and moved to northern Mexico. After all, father was the leader and no one questioned his ways. If you were a boy in the Voth family, work was hard and watching the way father treated your sisters was harder. For some reason, Mr. Voth didn't like women. His two daughters, Irma and Aggie could do nothing to please him.
    Which is probably why, when she snuck off to the rodeo, Irma fell for the first boy who was nice to her. Jorge. Two strikes already: Jorge was not Mennonite and he was Mexican. He also dealt drugs out of the shed by the house Irma's father let them live in until he took off one day and didn't come back.
    A film crew arrives in the town to film a vision of a Mennonite family moving to Mexico. Mr. Voth prohibits all the group from helping them but some do. Irma being one of them because she can translate Low German, Spanish and English. Being shunned by the religious, Irma is lonely and her little sister wants only to come live with Irma - despite the fact there is no power and no food. Trouble arises with the film crew and Irma and Aggie go to tell their mother goodbye as they cannot come home. Mrs. Voth gives them her newborn daughter to take along as father will not love her, either.
    Irma Voth is a tale of growing up, religious belief, cruelty and love. If Irma can endure the prior she may end up with the last, or she may live alone in the upstairs of a bed and breakfast forever, You will be sad, laugh and ponder your life against Irma's and be glad you can.

    1 out of 1 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Posted July 15, 2011

    more from this reviewer

    Redemption

    Miriam Toews is a gifted writer. She has a way of taking broken lives, broken characters, and treating them with dignity and sensitivity. This holds true for Irma Voth.

    Irma is a Mennonite who moves from Canada to New Mexico with her family. In New Mexico, Irma meets and marries a Mexican man. Her family disapproves, but allows them to live and farm a parcel of the family land.

    The cultures are too different. While Irma is committed to her marriage, her husband is not. He has other things that he is into, including illegal dealings. He ends up leaving Irma alone to make her own way in the world. Being true to herself has caused Irma much pain and unhappiness. She also feels she has let loved ones down.

    Irma Voth's redemption is in finding a place for herself in the world, and usefulness for the gifts she has. In doing this, she is able to not only find herself but to forgive herself, as well.

    1 out of 1 people found this review helpful.

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  • Anonymous

    Posted November 28, 2013

    Okay

    Somewhat random but pretty okay.

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  • Anonymous

    Posted February 20, 2014

    No text was provided for this review.

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