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After World War II, leading western powers focused their attention on fighting the "Red Menace," Communism. Today, as terrorist activity is increasingly linked to militant Islamism, some politicians and scholars fear a "Green Menace," a Pan-Islamic totalitarian movement fueled by monolithic religious ideology.
Such fears have no foundation in history, according to Vartan Gregorian. In this succinct, powerful survey of Islam, Gregorian focuses on Muslim diversity and division, portraying the faith and its people as a mosaic, not a monolith.
The book begins with an accessible overview of Islam's tenets, institutions, evolution, and historical role. Gregorian traces its origins and fundamental principles, from Muhammad's call to faith nearly 1,400 years ago to the defeat of the Ottoman Empire in World War I, and the subsequent abolition of the Caliphate. He focuses particular attention on the intense struggle between modernists and traditionalists, interaction between religion and nationalism, and key developments that have caused bitter divisions among Muslim nations and states: the partitions of Palestine, the break up and Islamization of Pakistan, the 1978 revolution in Iran, and the 1979 Soviet invasion of Afghanistan.
Today Islamist views range across the entire spectra of religious and political thought, and Islamism is anything but a unified movement. While religious extremists have attempted to form a confederacy of like-minded radicals in many countries, much of the Muslim population lives in relatively modern, secular states. Gregorian urges Westerners to distinguish between activist Islamist parties, which promote —sometimes violently —Islam as an ideology in a theocratic state, and Islamic parties, whose traditional members want their secular political systems to co-exist with the moral principles of their religion.
Gregorian emphasizes the importance of religion in today's world and urges states,societies, and intellectuals to intervene in order to prevent Islam—as well as other religions—from becoming the political tool of various parties and states. He recommends continuing dialogues between modernist and traditionalist Muslims, as well as among the educated, secular elite and their clerical counterparts. He also urges U.S.-led efforts to engage and better understand the diversity of Muslim communities in the United States and the world.
Lamenting widespread U.S. ignorance of the world's fastest-growing religion, Gregorian calls on "enlightened citizens" to promote international understanding, tolerance, and peace.
"In this slim volume, Gregorian offers a survey of the history, theology and challenges in modern, democratic societies. Gregorian, the president the the Carnegie Corp. of New York and former president of Brown University, warns against stereotyping and inflammatory characterizations of the religion and advocates understanding as a path to tolerance." — The Houston Chronicle, 7/1/2003
"Gregorian is a national treasure, one of the most interesting intellects and personalities in the United States.... [He] writes with delightful clarity, an effective sense of irony, and a rich knowledge of the subject. He presents it as complex--unapologetically--but then delivers details with brisk simplicity." —Michael Pakenham, The Baltimore Sun, 6/15/2003
"An exceptionally readable, panoramic view of the Islamic world." —S. P. Blackburn, Hartford Seminary, Choice: Current Reviews for Academic Libraries, 4/1/2004
"While many in the Western media have depicted Islam with broad strokes to the point of caricature, Gregorian reminds readers that it is unfair to generalize so wantonly about a religion that encompasses more than a billion people. This book is brief, but its scope is ambitious.... Gregorian competently presses home the point that Islam is a tremendously diverse religion that has changed considerably throughout its history." — Publishers Weekly, 5/15/2003
"For, the scholar - he was trained as a historian at Stanford - has also written Islam: A Mosaic, Not a Monolith. The book, aimed at non-scholarly readers across America, pleads for a positive understanding of that religion that believes in the philosophy of reconciliation." — India Abroad, 10/1/2003
"the perfect primer" —Karen Elliott House, Wall Street Journal, 11/11/2006
It will surprise many Americans that Islam is the world's, and America's, fastest growing religion. It continues to grow at a rate faster than that of the world's population. If current trends continue, according to some estimates, it will have more adherents by the year 2023 than any other faith.
Most Americans tend to think of Islam as exclusively a religion of Arabs. But Muslims are as diverse as humanity itself, representing one in five people in the world. Only 15 percent of the world's 1.2 billion Muslims are Arabs, while nearly one in three Muslims lives on the Indian subcontinent. The largest Muslim nation is Indonesia, with 160 million Muslims among its 200 million people. Muslims represent the majority population in more than fifty nations, and they also constitute important minorities in many other countries. Muslims comprise at least 10 percent of the Russian Federation's population, 3 percent of China's population, and 3 to 4 percent of Europe's population. Islam is the second largest religion in France and the third largest in both Germany and Great Britain. Although estimates vary widely, Muslims represent 1 or 2 percent of the U.S. population, and some say there are more Muslims than Jews or Episcopalians in America. Religious, cultural, and population centers for Muslims, then, are no longer limited to such places as Mecca, Cairo, Baghdad, Teheran, Islamabad, Kuala Lumpur, Jakarta, Fez, and Damascus-they also include Paris, Berlin, London, and now New York, Detroit, Los Angeles, and Washington, D.C.
Many Americans do not know that there are Christian Arabs as well as Muslim Arabs. Indeed, some of the oldest Christian churches-including the Coptic, Orthodox, Jacobite, and Maronite churches-rose, functioned, and still do, in Arab countries.
Given America's role as a magnet for immigrants, it is not surprising that the United States is one of the best reflections of Muslim diversity. "It is of the greatest interest and significance that the Muslim umma, or community, of North America is as nearly a microcosm of the global umma as has ever occurred since Islam became a major religion," writes Lawrence H. Mamiya. American Muslims bring a rich ethnic heritage from South Asian countries (such as India, Bangladesh, Pakistan, Afghanistan), Southeast Asian countries (such as Malaysia, Indonesia, and the Philippines), all Arab nations, Iran, and Turkey. American Muslims also add their African, Caribbean, and European heritage to the nation's mix.
With the United States currently the world's sole military and economic superpower, I believe that we, as a society, have a responsibility-for our own sake as well as for others'-to know the complex nature of the world, its incredibly rich variety of races, nations, tribes, languages, economies, cultures, and religions. Today, of course, Islam has become one of the major topics of discussion and controversy in the United States and elsewhere. Yet there is a disconnect between our passions about Islam and our knowledge of it.
It has become essential for us to understand Islam as a religion, its unity, diversity, and culture-and to appreciate the legacy of Islamic civilizations, their roles in the development of modern civilizations, the roles of Muslim nations and the challenges they face, and their future place in the world. This is much easier said than done, especially because in America today there is unfortunately no deep national commitment to history and heritage-not to our own, and certainly not to that of the world at large.
Excerpted from Islam by Vartan Gregorian Copyright © 2004 by Brookings Institution Press . Excerpted by permission.
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|1||A Brief Survey of Islam||5|
|2||Clash of Modernists and Traditionalists||39|
|3||Challenges of the Twentieth Century||57|
|4||Islamism: Liberation Politics||73|
|5||Quests for Democracy and Modernity||91|
|6||Need for Mutual Knowledge and Understanding||109|