The impact of the media on American Jews is the subject of this badly written work. Author Shandler, a professor of Jewish studies at Rutgers University, starts his presentation with cantors, discussing their recordings and their participation in movies and operas. He then proceeds to radio broadcasts, analyzing a program called "The Eternal Life," claiming that its rise and fall paved the way for linking broadcasting and Judaism. Other chapters are devoted to Holocaust remembrance, photographing and videotaping Jewish life-cycle events from circumcision to funerals, television programs related to the juxtaposition of Christmas and Hanukkah, and use of new media by ultra-Orthodox Jews to promote their agenda. From this potpourri of examples, Shandler concludes with the baffling assertion that the impact "of new media on a community's religious life [is] not at its extremes but somewhere in the middle." Apparently, he is asserting that the media affect Jewish religious practice, a self-evident proposition. (Apr.)Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Jews, God, and Videotape: Religion and Media in Americaby Jeffrey Shandler
Engaging media has been an ongoing issue for American Jews, as it has been for other religious communities in the United States, for several generations. Jews, God, and Videotape is a pioneering examination of the impact of new communications technologies and media practices on the religious life of American Jewry over the past century. Shandler’s/b>… See more details below
Engaging media has been an ongoing issue for American Jews, as it has been for other religious communities in the United States, for several generations. Jews, God, and Videotape is a pioneering examination of the impact of new communications technologies and media practices on the religious life of American Jewry over the past century. Shandler’s examples range from early recordings of cantorial music to Hasidic outreach on the Internet. In between he explores mid-twentieth-century ecumenical radio and television broadcasting, video documentation of life cycle rituals, museum displays and tourist practices as means for engaging the Holocaust as a moral touchstone, and the role of mass-produced material culture in Jews’ responses to the American celebration of Christmas.
Shandler argues that the impact of these and other media on American Judaism is varied and extensive: they have challenged the role of clergy and transformed the nature of ritual; facilitated innovations in religious practice and scholarship, as well as efforts to maintain traditional observance and teachings; created venues for outreach, both to enhance relationships with non-Jewish neighbors and to promote greater religiosity among Jews; even redefined the notion of what might constitute a Jewish religious community or spiritual experience. As Jews, God, and Videotape demonstrates, American Jews’ experiences are emblematic of how religious communities’ engagements with new media have become central to defining religiosity in the modern age.
Shandler's insightful analysis of the impact of modern media on religious beliefs and practices primarily focuses on American Judaism since 1945. Although many American history textbooks give short shrift to religion in 20th-century America, Shandler (Jewish studies, Rutgers Univ.) demonstrates how religious institutions, such as the Jewish Theological Seminary, used radio after 1945 to broadcast religious messages, which were positively received by both Jews and gentiles. Shandler's analysis goes beyond the various Jewish denominations and provides important interfaith comparisons. Of particular interest is his explication of how film, radio, and television inform American Holocaust remembrance. Shandler is more sympathetic to TV and film coverage of the Holocaust than many other commentators who are often distraught at the redemptive message of many American productions (i.e., a happy ending to a Holocaust story). Shandler points out that redemptive messages are found in both the Exodus story and the Christian Passion narrative, while turning tragedy into triumph also reflects American optimism. That many American media outlets run Holocaust programs on the eve of Passover, therefore, is not too surprising. Recommended for all libraries.
“In this richly detailed study, Shandler examines the complex and multivalent relations between Judaism and media in the US . . . Highly recommended.”
“The new book Jews, God and Videotape reveals the many ways in which text-oriented Judaism, at least on an unofficial basis, has adapted to the digital media age.”
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