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J. Zohara Meyerhoff Hieronimus, D.H.L., is an award-winning radio broadcaster, social justice and environmental activist, and professional artist. She founded the Ruscombe Mansion Community Health Center in Baltimore in 1984 and hosts the national radio program Future Talk. She lives with her husband, Robert R. Hieronimus, in Maryland.
"It is an informative and thought-provoking book that will open the eyes of the reader to new vistas of understanding, of both the prophetesses and of the Torah, in general."
“A unique book that will nurture your soul and help you achieve inner refinement with the power, love, and femininity of the seven biblical prophetesses.”
“This is indeed a unique book for this dark/bright moment in our human evolution. It reveals the power of prophecy among the women of ancient Israel and is an impeccable portal to the state of sanity that our humanity urgently needs at this perplexed and confused time.”
From Chapter 4
Gevurah • The Waters of Deliverance
As a reward for the righteous women who lived in that
generation, our forefathers were delivered from Egypt.
Sotah, “The Merit of the Righteous Women”
Mem (40) Reish (200) Yod (10) Mem (40) = 290
Sefirah Correspondence: Gevurah
Titles: Prophetess, Midwife, and Leader
Family: Daughter of Yocheved and Amram; Older sister of Moses and Aaron; Wife of Calev; and Grandmother of Betzalel
Time Period Jewish Calendar Gregorian Calendar
Life (birth-death) 2362-2487 1398-1273 BCE
Exodus from Egypt 2448 1312 BCE
Enter land of Israel 2488 1272 BCE
Developmental Stage: Deliverance
Sacred Species: Barley
Body Correspondence: Left Arm
Rituals: Repentance, Midwifery, and Song and Dance
Holiday: Pesach (Passover) and Sefirat HaOmer (Counting of Omer)
Symbols: The miracle of the “traveling” well and the Red Heifer
Shine of Miriam/Gevurah: The Birth of the Messianic Age, Moshiach’s Birth
Prayers: Vidui, Tashlich, Tevilat Kelim, Havdala
Prophecy Source: Exodus 15:20
Miriam’s Song: “Sing to God for he is exalted above the arrogant . . .”
THE SYMBOLISM OF THE PROPHETESS
Miriam as Gevurah
The Sefirah of Gevurah is commonly referred to as the place of judgment and strength. It is the Sefirah of boundary making, epitomized by Miriam’s role among her people as a Prophetess, midwife, and leader. Her capacity for self-refinement through atonement teaches us the deeper spiritual meaning of deliverance and judgment.
After the seed (Chesed) is planted and the light proceeds to the next Sefirah of Gevurah, what is holy gets separated from the unholy. Appreciation and attendance to disciplined behavior arises. This awareness facilitates the process of repentance (Teshuvah) and a return to the “path” of a balanced life.
Gevurah helps one to lead others, to use the Divine Will and soul to control the animal nature and selfish desires. It exercises the influx of Chesed, loving-kindness, with judgment, discriminating where to serve, who to serve, and how to serve.
Gevurah requires that we add mercy to our judgment, Gevurah with Chesed. Acts of loving-kindness balanced by proper discernment describe this Sefirah. In prayer it is applied will to self-refinement, a type of spiritual forbearance or strength necessary in repentance. Gevurah teaches us how to nullify our egos.
Gevurah enables leadership in new ventures that take courage to administer or positions of decision-making as a disciplined visionary, work in justice, grassroots activities, and entrepreneurship. Gevurah facilitates sorting through one’s life, belongings, and feelings--deciding what to keep and what to discard. This life review takes a spiritual form each night before bed, when we look through our day and ask for forgiveness not only of events now but also for what we have done in other incarnations as well.
Miriam as Midwife
We first meet Miriam, also called Puah, at five years of age accompanying her mother, Yocheved (Shifrah), as a midwife attendant. They are the midwives that Pharaoh summoned in Egypt.3 He told them, “when you deliver the Hebrew women, and you see them on the birth stool; if it is a son, you are to kill him, and if it is a daughter, she shall live.”4 Miriam and her mother “feared God and they did not do as the King of Egypt spoke to them, and they caused the boys to live.”5 Pharaoh summoned them again asking why they did not follow his orders to which they replied, because “the Hebrew women are unlike the Egyptian women, for they are experts; before the midwife comes to them, they have given birth.”6 This is the first act of group rebellion in Torah that we learn of, and Miriam is their youngest leader. The Israelite women’s collective rebellion against Pharaoh, even under threat of death, was a commitment to God. “God benefited the midwives and the people increased and became very strong.”7
“R. Avira expounded: As a reward for the righteous women who lived in that generation, our forefathers were delivered from Egypt. When the women went to draw water, the Holy one, blessed be He, prepared for them small fishes in their jugs so that their jugs would come up half full of water and half full of fishes.”8 The righteous are called fish, as were Moses and Joshua, for like fish, their eyes are always open to the light, swimming in the sea of Torah.
It is interesting that Miriam’s early prophecies, according to the oral tradition and her communal position, all revolve around the issue of birth. Beginning at the age of five, she helped her mother deliver the Hebrew babies. Gevurah can represent a severe contraction or what in Kabbalah is called tzimtzum, a Hebrew term referring to God’s act of withdrawing himself in order to create the Universe. Developmentally, just as Sarah was the seed of creation, Miriam represents deliverance, the manifestation of that seed. Sarah was the Mother of Israel, Miriam was Israel’s midwife. Her first prophecy, according to the oral tradition, foretold Moses’s birth. “My Mother is destined,” Miriam said, “to bear a son who will redeem Israel.”16 When Moses was born, “the whole house was filled with light.” Miriam’s father, Amram, “kissed her on her head and said ‘My Daughter, your prophecy has been fulfilled . . .’”17
Healthy childbirth takes place nine months after incubation in the womb. In life, Gevurah gives us the discipline to prepare for the deliverance or manifestation of any idea, task, or belief.
3 Shemos Rabbah 1:13, Exodus 1:15; the Hebrew midwives were Jocheved and Miriam; Miriam, who was only five years old then, went with Jocheved to assist her.
4 Exodus 1:16.
5 Exodus 1:17.
6 Exodus 1:19.
7 Exodus 1:20.
8 Sotah, “The merit of the righteous women.” R. Y. Chaviv & R. A. Finkel, Ein Yaakov, 447.
16 Megillah 14a.
17 Megillah 14a.
Posted May 27, 2012
Posted April 6, 2009
Bravo! Kabbalistic teachings of the Female Prophets by J. Zohara Meyerhoff Hieronimus was informing and very interesting concerning the Kabbala. I never knew there was so much mysticism in the Kabbala and that the seven holy women of ancient Israel represent our personal and collective spiritual evolution!Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.