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CONCERNING THE DIVINE LOVE WHICH OUGHT TO PRECEDE THE ACQUISITION OF THIS KNOWLEDGE
SOLOMON, the Son of David, King of Israel, hath said that the beginning of our Key is to fear God, to adore Him, to honour Him with contrition of heart, to invoke Him in all matters which we wish to undertake, and to operate with very great devotion, for thus God will lead us in the right way. When, therefore, thou shalt wish to acquire the knowledge of Magical Arts and Sciences, it is necessary to have prepared the order of hours and of days, and of the position of the Moon, without the operation of which thou canst effect nothing; but if thou observest them with diligence thou mayest easily and thoroughly arrive at the effect and end which thou desirest to attain.CHAPTER 2
OF THE DAYS, AND HOURS, AND OF THE VIRTUES OF THE PLANETS
WHEN thou wishest to make any experiment or operation, thou must first prepare, beforehand, all the requisites which thou wilt find described in the following Chapters: observing the days, the hours, and the other effects of the Constellations which may be found in this Chapter.
It is, therefore, advisable to know that the hours of the day and of the night together, are twenty-four in number, and that each hour is governed by one of the Seven Planets in regular order, commencing at the highest and descending to the lowest. The order of the Planets is as follows: SHBTHAI, Shabbathai, Saturn; beneath Saturn is TzDQ, Tzedeq, Jupiter; beneath Jupiter is MADIM, Madim, Mars; beneath Mars is SHMSH, Shemesh, the Sun; beneath the Sun is NVGH, Nogah, Venus; beneath Venus is KVKB, Kokav, Mercury; and beneath Mercury is LBNH, Levanah, the Moon, which is the lowest of all the Planets.
It must, therefore, be understood that the Planets have their dominion over the day which approacheth nearest unto the name which is given and attributed unto them—viz., over Saturday, Saturn; Thursday, Jupiter; Tuesday, Mars; Sunday, the Sun; Friday, Venus; Wednesday, Mercury; and Monday, the Moon.
The rule of the Planets over each hour begins from the dawn at the rising of the Sun on the day which takes its name from such Planet, and the Planet which follows it in order, succeeds to the rule over the next hour. Thus (on Saturday) Saturn rules the first hour, Jupiter the second, Mars the third, the Sun the fourth, Venus the fifth, Mercury the sixth, the Moon the seventh, and Saturn returns in the rule over the eighth, and the others in their turn, the Planets always keeping the same relative order.
Note that each experiment or magical operation should be performed under the Planet, and usually in the hour, which refers to the same. For example:—
In the Days and Hours of Saturn thou canst perform experiments to summon the Souls from Hades, but only of those who have died a natural death. Similarly on these days and hours thou canst operate to bring either good or bad fortune to buildings; to have familiar Spirits attend thee in sleep; to cause good or ill success to business, possessions, goods, seeds, fruits, and similar things, in order to acquire learning; to bring destruction and to give death, and to sow hatred and discord.
The Days and Hours of Jupiter are proper for obtaining honours, acquiring riches; contracting friendships, preserving health; and arriving at all that thou canst desire.
In the Days and Hours of Mars thou canst make experiments regarding War; to arrive at military honour; to acquire courage; to overthrow enemies; and further to cause ruin, slaughter, cruelty, discord; to wound and to give death.
The Days and Hours of the Sun are very good for perfecting experiments regarding temporal wealth, hope, gain, fortune, divination, the favour of princes, to dissolve hostile feeling, and to make friends.
The Days and Hours of Venus are good for forming friendships; for kindness and love; for joyous and pleasant undertakings, and for travelling.
The Days and Hours of Mercury are good to operate for eloquence and intelligence; promptitude in business; science and divination; wonders; apparitions; and answers regarding the future. Thou canst also operate under this Planet for thefts; writings; deceit; and merchandise.
The Days and Hours of the Moon are good for embassies; voyages; envoys; messages; navigation; reconciliation; love; and the acquisition of merchandise by water.
Thou shouldest take care punctually to observe all the instructions contained in this chapter, if thou desirest to succeed, seeing that the truth of Magical Science dependeth thereon.
The Hours of Saturn, of Mars, and of the Moon are alike good for communicating and speaking with Spirits; as those of Mercury are for recovering thefts by the means of Spirits.
The Hours of Mars serve for summoning Souls from Hades, especially of those slain in battle.
The Hours of the Sun, of Jupiter, and of Venus, are adapted for preparing any operations whatsoever of love, of kindness, and of invisibility, as is hereafter more fully shown, to which must be added other things of a similar nature which are contained in our work.
The Hours of Saturn and Mars and also the days on which the Moon is conjunct with them, or when she receives their opposition or quartile aspect, are excellent for making experiments of hatred, enmity, quarrel, and discord; and other operations of the same kind which are given later on in this work.
The Hours of Mercury are good for undertaking experiments relating to games, raillery, jests, sports, and the like.
The Hours of the Sun, of Jupiter, and of Venus, particularly on the days which they rule, are good for all extraordinary, uncommon, and unknown operations.
The Hours of the Moon are proper for making trial of experiments relating to recovery of stolen property, for obtaining nocturnal visions, for summoning Spirits in sleep, and for preparing anything relating to Water.
The Hours of Venus are furthermore useful for lots, poisons, all things of the nature of Venus, for preparing powders provocative of madness; and the like things.
But in order to thoroughly effect the operations of this Art, thou shouldest perform them not only on the Hours but on the Days of the Planets as well, because then the experiment will always succeed better, provided thou observest the rules laid down later on, for if thou omittest one single condition thou wilt never arrive at the accomplishment of the Art.
For those matters then which appertain unto the Moon, such as the Invocation of Spirits, the Works of Necromancy, and the recovery of stolen property, it is necessary that the Moon should be in a Terrestrial Sign, viz.:—Taurus, Virgo, or Capricorn.
For love, grace, and invisibility, the Moon should be in a Fiery Sign, viz.:—Aries, Leo, or Sagittarius.
For hatred, discord, and destruction, the Moon should be in a Watery Sign, viz.:—Cancer, Scorpio, or Pisces.
For experiments of a peculiar nature, which cannot be classed under any certain head, the Moon should be in an Airy Sign, viz.:—Gemini, Libra, or Aquarius.
But if these things seem unto thee difficult to accomplish, it will suffice thee merely to notice the Moon after her combustion, or conjunction with the Sun, especially just when she quits his beams and appeareth visible. For then it is good to make all experiments for the construction and operation of any matter. That is why the time from the New unto the Full Moon is proper for performing any of the experiments of which we have spoken above. But in her decrease or wane it is good for War, Disturbance, and Discord. Likewise the period when she is almost deprived of light, is proper for experiments of invisibility, and of Death.
But observe inviolably that thou commence nothing while the Moon is in conjunction with the Sun, seeing that this is extremely unfortunate, and that thou wilt then be able to effect nothing; but the Moon quitting his beams and increasing in Light, thou canst perform all that thou desirest, observing nevertheless the directions in this Chapter.
Furthermore, if thou wishest to converse with Spirits it should be especially on the day of Mercury and in his hour, and let the Moon be in an Airy Sign, as well as the Sun.
Retire thou then unto a secret place, where no one may be able to see thee or to hinder thee, before the completion of the experiment, whether thou shouldest wish to work by day or by night. But if thou shouldest wish to work by night, perfect thy work on the succeeding night; if by day, seeing that the day beginneth with the rising of the Sun (perfect thy work on) the succeeding day. But the Hour of Inception is the Hour of Mercury.
Verily, since no experiments for converse with Spirits can be done without a Circle being prepared, whatsoever experiments therefore thou wishest to undertake for conversing with Spirits, therein thou must learn to construct a certain particular Circle; that being done surround that Circle with a Circle of Art for better caution and efficacy.CHAPTER 3
CONCERNING THE ARTS
IF thou wishest to succeed, it is necessary to make the following Experiments and Arts in the appropriate Days and Hours, with the requisite solemnities and ceremonies contained and laid down in the following Chapters.
Experiments, then, are of two kinds; the first is to make trial of what, as I have said, can be easily performed without a Circle, and in this case it is not necessary to observe anything but what thou wilt find in the proper Chapters. The second can in no way be brought to perfection without the Circle; and in order to accomplish this perfectly it is necessary to take note of all the preparations which the Master of the Art and his Disciples must undertake before constructing the Circle.
Before commencing operations both the Master and his Disciples must abstain with great and thorough continence during the space of nine days from sensual pleasures and from vain and foolish conversation; as plainly appeareth in the Second Book, Chapter 4. Six of these nine days having expired, he must recite frequently the Prayer and Confession as will be told him; and on the Seventh Day, the Master being alone, let him enter into a secret place, let him take off his clothes, and bathe himself from head to foot in consecrated and exorcised Water, saying devoutly and humbly the prayer, 'O Lord Adonai,' etc., as it is written in the Second Book, Chapter 2.
The Prayer being finished, let the Master quit the water, and put upon his flesh raiment of white linen clean and unsoiled; and then let him go with his Disciples unto a secret place and command them to strip themselves naked; and they having taken off their clothes, let him take exorcised water and pour it upon their heads so that it flows down to their feet and bathes them completely; and while pouring this water upon them let the Master say:—'Be ye regenerate, renewed, washed, and pure,' etc., as in Book II., Chapter 3.
Which being done, the Disciples must clothe themselves, putting upon their flesh, like their Master, raiment of white linen clean and unsoiled; and the three last days the Master and his Disciples should fast, observing the solemnities and prayers marked in Book II., Chapter 2.
Note that the three last days should be calm weather, without wind, and without clouds rushing hither and thither over the face of the sky. On the last day let the Master go with his Disciples unto a secret fountain of running water, or unto a flowing stream, and there let each of them, taking off his clothes, wash himself with due solemnity, as is rehearsed in Book II. And when they are clean and pure, let each put upon him garments of white linen, pure, and clean, using the prayers and ceremonies described in Book II. After which let the Master alone say the confession. The which being finished, the Master in sign of penitence will Kiss the Disciples on the forehead, and each of them will Kiss the other. Afterwards let the Master extend his hands over the Disciples, and in sign of absolution absolve and bless them; which being done he will distribute to each of his Disciples the Instruments necessary for Magical Art, which he is to carry into the Circle.
The First Disciple will bear the Censer, the Perfumes and the Spices; the Second Disciple will bear the Book, Papers, Pens, Ink, and any stinking or impure materials; the Third will carry the Knife and the Sickle of Magical Art, the Lantern, and the Candles; the Fourth, the Psalms, and the rest of the Instruments; the Fifth, the Crucible or Chafing-dish, and the Charcoal or Fuel; but it is necessary for the Master himself to carry in his hand the Staff, and the Wand or Rod. The things necessary being thus disposed, the Master will go with his Disciples unto the assigned place, where they have proposed to construct the Circle for the Magical Arts and experiments; repeating on the way the prayers and orations which thou wilt find in Book II.
When the Master shall have arrived at the place appointed, together with his Disciples, he having lighted the flame of the fire, and having exorcised it afresh as is laid down in the Second Book, shall light the Candle and place it in the Lantern, which one of the Disciples is to hold ever in his hand to light the Master at his work. Now the Master of the Art, every time that he shall have occasion for some particular purpose to speak with the Spirits, must endeavour to form certain Circles which shall differ somewhat, and shall have some particular reference to the particular experiment under consideration. Now, in order to succeed in forming such a Circle concerning Magical Art, for the greater assurance and efficacy thou shalt construct it in the following manner:—
THE CONSTRUCTION OF THE CIRCLE.
Take thou the Knife, the Sickle, or the Sword of Magical Art consecrated after the manner and order which we shall deliver unto thee in the Second Book. With this Knife or with the Sickle of Art thou shalt describe, beyond the inner Circle which thou shalt have already formed, a Second Circle, encompassing the other at the distance of one foot therefrom and having the same centre. Within this space of a foot in breadth between the first and the second circumferential line, thou shalt trace towards the Four Quarters of the Earth, the Sacred and Venerable Symbols of the holy Letter Tau. And between the first and the second Circle, which thou shalt thyself have drawn with the Instrument of Magical Art, thou shalt make four hexagonal pentacles, and between these thou shalt write four terrible and tremendous Names of God, viz.:—
Excerpted from The Key of Solomon the King by S. L. MacGregor Mathers. Copyright © 2009 Dover Publications, Inc.. Excerpted by permission of Dover Publications, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Posted March 18, 2004
it gives you knowleded and understanding of you and your enviorment it let you see the unceen and get visons this book is not to be played around with so do not say the congerations inside your house go in your back yard and say then. Jah the most hight ever living ever shore
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Posted May 4, 2015
C.) A noble is a smaller leader given a high position of power by a higher leader, thus the GROUP is an aristocracy. An aristocracy is what you would call the group of people. It is an oligarchy, I am aware of this. So was Sparta. You know, the nation that sent children into war for them and only won the Peloponnesean War because they barricaded Athens' walls, and basically accomplished nothing but waste 27 years of their lives to obtain a diseased, rotting Athens. <p>
D.) We are Camp ATHENS. Athens was a democracy. Also, Athens was the most successful city-state in all of ancient Greece. They had the most money, the best government, hell, the first Renaissance in global history took place in Athens. So yes, once again, I DO know what I'm talking about. <p>
E.) "There's nothing but drama and se<_>x late at night, so naturally, we must combine all the camps." Where is the logic in that statement? <p>
F.) I'm on here later than you, and I've seen no se<_>x or serious drama late at night at Camp Athens.
Posted May 4, 2015
The Government now ~<br>
Lets start with the fact that you called it an 'Aristocracy'. Obviously you have no idea what that is either. Let me give you the deffinition to that one too. Aristocracy ~ "the form of government in which power is held by the nobility." Nobility? What the heII are you on? Did l not take a vote? Did l not let anyone become a part of the council? Am l missing something? 'Cause last l checked there's no nobility in ANY of the demigod camps. None. So stop throwing words out there. Your grasping at straws is what your doing. You know what this is? This is an Oligarchy. You know it's funny, you said and l quote "Greece is supposed to be a democracy." No it wasn't. Greece was a cluster of city states, each having it's own ruler. Not a democracy. That's what the camps were. City-States. I decided to unite them, just as was done in ancient times. And it will thrive like it did before. My government system you say gives too much power the the head ruler. That's not true. First off, An Empire has to have a ruler, or it dsn't get anywhere. Nothing gets done. But l didn't like the idea of someone having so much power, so l made the six councelors. That way things get done quick by the head, but if he starts to get overpowering, he can be ruled out by the council. You also said "why fix something that isn't broken?" Obviously you don't rp enough. During the late night, it's all drama and se<_>x in te camp. Same wit during the morning till about noon. Then it becomes a confused spatter of random talking, fu<_>cking, and drama. You get on at night (my time) when all that has gone away and it's balenced. You have no idea. You also made the same point wit the leaders rotating. You know why l did that? So nobody gets too much power. Ryan, Rain, you, and others are right when they say that too much power is bad (hypocritical of Ryan l'd say), so l used that idea to create a leadership where they get one month, or more if voted back into office, that keeps the camps from a monarchy as they were before.<p>
You claimed that l waited until you were gone to do all of this, funny when l didn't even know you were gone. In fact l thought you would APROVE of the idea. Lets say l did know you were gone, ask yourself, if l wanted this doe while you were gone, why did l wait until you showed up to put it into action? Wierd isn't it. I waited all day for you to show up, waited until night when you usually show up, and you did show up. I never even knew you left. So quit accusing me of that. Yo also claim you weren't mad yesterday. I know you enough to know when your angry. In fact you weren't just mad. You were livid. You admediatly threw my idea in my face. Didn't even try negotiating with me. Maybe we could have found a better ruling way. Maye if you hadn't thrown a fit about losing your power.<p>
More at the next res (after the magazine)