"Westphal (Fordham Univ.) has written the first book-length comparative study of Kierkegaard and Levinas, and for that reason alone it is worth reading for students and scholars of either major figure. The chapters are reworked articles and book chapters dating back to the early 1990s, so readers will discern that Westphal has been thinking about these figures for some time. The book comprises four units: "Revelation," "God," "Heteronomy," and "Reversal." Each unit consists of two chapters, and the layout is almost chronological in terms of their previous publication. This organization allows one to witness Westphal's thinking mature and develop, chapter by chapter. Although this volume is not the final word on Kierkegaard and Levinas studies, it aptly sets the stage for a continuing conversation about existential philosophy, phenomenology, the status of ethics, the place of religion in the present age, and sociopolitical theory, which has gone through the "postsecular" turn. Westphal's previous work is clearly focused on Kierkegaard and post/modern Christian philosophy, but the author is interested in and conversant with Levinas's Judaic tradition. Summing Up: Recommended. Upper-level undergraduates through faculty/researchers. — Choice"
Loyola Marymount University - Brian Treanor
Westphal's book will set the terms for future debates about what at times seem like the indiscernible differences that make these two thinkers both very near and very far from each other. —Jeffrey Kosky, Washington and Lee UniversityThis is an important and engaging work that will help readers to understand better not only Levinas and Kierkegaard, but also the nature of otherness and transcendence.
M. R. Michau
Westphal (Fordham Univ.) has written the first book-length comparative study of Kierkegaard and Levinas, and for that reason alone it is worth reading for students and scholars of either major figure. The chapters are reworked articles and book chapters dating back to the early 1990s, so readers will discern that Westphal has been thinking about these figures for some time. The book comprises four units: "Revelation," "God," "Heteronomy," and "Reversal." Each unit consists of two chapters, and the layout is almost chronological in terms of their previous publication. This organization allows one to witness Westphal's thinking mature and develop, chapter by chapter. Although this volume is not the final word on Kierkegaard and Levinas studies, it aptly sets the stage for a continuing conversation about existential philosophy, phenomenology, the status of ethics, the place of religion in the present age, and sociopolitical theory, which has gone through the "postsecular" turn. Westphal's previous work is clearly focused on Kierkegaard and post/modern Christian philosophy, but the author is interested in and conversant with Levinas's Judaic tradition. Summing Up: Recommended. Upper-level undergraduates through faculty/researchers. — Choice
M. R. Michau]]>
Westphal (Fordham Univ.) has written the first book-length comparative study of Kierkegaard and Levinas, and for that reason alone it is worth reading for students and scholars of either major figure. The chapters are reworked articles and book chapters dating back to the early 1990s, so readers will discern that Westphal has been thinking about these figures for some time. The book comprises four units: "Revelation," "God," "Heteronomy," and "Reversal." Each unit consists of two chapters, and the layout is almost chronological in terms of their previous publication. This organization allows one to witness Westphal's thinking mature and develop, chapter by chapter. Although this volume is not the final word on Kierkegaard and Levinas studies, it aptly sets the stage for a continuing conversation about existential philosophy, phenomenology, the status of ethics, the place of religion in the present age, and sociopolitical theory, which has gone through the "postsecular" turn. Westphal's previous work is clearly focused on Kierkegaard and post/modern Christian philosophy, but the author is interested in and conversant with Levinas's Judaic tradition. Summing Up: Recommended. Upper-level undergraduates through faculty/researchers. — Choice
