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1. Intruder at the Party
2. Love to the Extreme
3. It's an Ugly Day in the Neighborhood
4. Life: Why Bother?
5. The Glacier
"Where Are You?"
7. How Sunday School Saved My Life
8. "Come Forth!"
The Power of Presence
10. God Shows Up
I don't think I was asking for much. At thirty-nine, all I wanted was what everybody else seems to want: a healthy, happy family and a job that pays well and proves satisfying. That's it. I wasn't looking to get rich. I wasn't jockeying for power. I wasn't out to make the world bow down at my feet through Fame or notoriety.
I simply wanted to get better at loving and living with the woman I had married nearly sixteen years before, the woman who had borne three precocious daughters. We were a healthy, happy family. We were a family of five strong-willed strivers-and the world was our oyster.
As for work, I had made a concerted effort in my twenties to figure out what things fit me, and I was choosing my pursuits accordingly. Consequently, I loved nearly everything I got into. Now, ever curious and ever adventurous, I could hardly wait to see what adventures heaven might send my way as I came to my fourth decade of life.
In short, I was on a quest to live life to the fullest. Not so much in material terms. Oh, I enjoy fine and expensive things as much as the next person. But I've always been driven toward something deeper. I guess you could call it wisdom-the knowing that comes by experiencing life and then taking to heart what you have been through.
In the end, though, it didn't matter whether or not I was born to search out the meaning of life. Because at thirty-nine the search for the meaning of life came searching for me. You see, I spent my midlife watching my wife die. Six weeks after I turned thirty-nine, in November 1993, Nancy was diagnosed with intraductile breast cancer. Seven years after that, in October 2000, she died. Now, having had four years to recover and reflect, I find myself at fifty.
Some midlife, huh? It was a particularly odd position to be in, given the times. Remember the '90s? What a giddy era that was in America. We were patting ourselves on the back for winning the Cold War. We were all gaga over a so-called New Economy that could make billionaires of us all-overnight! And at the end of the decade, we couldn't wait to embrace a bold new century.
It felt to me as if the whole world was throwing itself a party just outside my family's door. Meanwhile, inside our door, I was tasked with watching Nancy die. It was kind of surreal, really.
Not like our home was morbid or glum or uninviting-quite the opposite, most of the time. Indeed, part of what made the experience so macabre was the very beauty of everyday life. The shouts of children running through the yard. The routine of bringing in the mail. Shaking our heads upon finding that long-lost mitten hibernating under a bed. Cleaning up the pee from a new puppy.
It was a home, like any other. Yet not like any other. Nothing is ordinary when every moment, even the simplest of them-and especially the happiest of them-is lived out in the shadow of death. Not always consciously or openly. But unmistakably, there's an awareness that every moment is fleeting.
As those moments slipped by, I experienced the truth of an ancient proverb that says,
It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every man, And the living takes it to heart.
A rather jolting statement, isn't it? "Better to go to a house of mourning." Really? Better?
I don't know many people who would agree with that. Aren't we all looking to end up in the House of Feasting? To gather with friends, to eat and laugh and celebrate good fortune? Those were certainly my plans ten years ago.
Somehow God had different plans. For reasons known only to Him, the particular limo that Nancy and I were taking to the ball dropped us off at a rather different location. And so we missed the party.
Interesting thing, though. There were quite a few others at the House of Mourning-although I didn't realize it at the time. At the time, Nancy and I felt very lonely there.
That's not to discount the overwhelming support we had from countless people. For example, the group of women-Ellie, Michelle, Nancy, Lyn, Leslie (and others I'm probably forgetting or am unaware of)-who gathered every Thursday night for about four years to pray over, for, and with Nancy.
There was the community group from our church, organized by Melissa and Elaine, who took turns bringing meals anywhere from two to five nights a week for more than two and a half years.
There were families, and especially mothers, in our community who more or less adopted our girls on an as-needed basis. There were doctors and nurses and other medical personnel, pastors, youth workers, teachers, coaches, friends old and new, family, even people I never knew about who came alongside us in ways I don't even know about throughout the whole decade. We were unbelievably blessed with caring, concerned people.
Yet affirming that, and grateful beyond words for those God-sent comforters, let me say again: Nancy and I felt very lonely in the House of Mourning. That's just the way it is there. It doesn't matter how many or how few supporters you have around you. Everyone experiences their suffering as unique to them. And by oneself. Suffering is an a cappella solo.
I remember the day Nancy participated in a Race for the Cure event at a mall near our house. (The Susan B. Komen Foundation sponsors Race for the Cure to raise money for the fight against breast cancer.) Nancy and a couple of her friends walked together to celebrate her second year of survival after her initial diagnosis.
When she came home, I figured she would be elated by the thousands of people who had shown up to cheer for her and other survivors of that dreaded disease. Instead she was in a funk.
"What's the matter?" I asked.
"Everyone kept telling me I'm so brave," she replied. That sounded like a good thing to me. Then my brave survivor broke into tears and blurted out with an edge of anger, "I don't care about being brave! I just want to see my girls grow up!"
Yes, the situation looks completely different when you're inside the dying body than outside it. No one perceives the reality of what's going on quite the way you do. They simply can't, however much they try. I think that's one of the more insidious sides of suffering. Others may be able to see that you are in pain, but they can never have your exact experience of pain, because pain is about what matters to you, and what matters to you is unique to you.
I experienced a similar loneliness whenever I had to tell someone about Nancy's situation. For instance, I'd have lunch with a person and they would innocently ask, "So, Bill, tell me about your family."
"Well, my wife and I have three daughters," I'd begin, and we'd talk about the girls. But inevitably we'd get to the part I knew was coming and always hated.
"So, I guess your wife is pretty busy, what with three girls to keep up with," my acquaintance would say, obviously wanting to hear more about Nancy.
"Yes, she's very involved with the girls," I'd reply, and then brace myself to deliver the bad news. Something like, "Unfortunately, she's not as involved as she'd like to be because she's battling breast cancer ..."
It didn't matter what I said after that. When you choose to inform someone that your wife has a life-threatening illness, you're choosing to upset his equilibrium with a very unpleasant reality-which means you're opening yourself up to who knows what sort of reaction. And I got all kinds. Shock. Expressions of sympathy. Advice. Tears. Nervous chatter. Stunned silence. Apologies, as if the other person had done something wrong. Stories about their great-aunt Myrtle who had breast cancer and found a cure through an extract from apricot pits, and how Nancy just had to look into that because it's a miracle cure, even though there's a big conspiracy by the medical establishment to keep it off the market. I even had one person, who apparently could not tolerate discomfort, come across with an effort at humor in a vain attempt to lighten things up.
I never asked for any of that. But that's what you get when your wife has cancer. And what's lonely about it is that while people genuinely want to know, in a way they don't want to know. People certainly want to be supportive. But they don't want to have your experience. What they want is to get through that unexpected moment that you've created for them, and then they want to go back to their routine and go home and kiss their spouse and hug their kids and watch TV and take their daughter to the mall to buy eye shadow to match the prom dress.
And I don't blame them in the least for that, because that's exactly what I wanted to do, too. But such a life was not given to me. Oh, sure, I kissed Nancy and I hugged my girls and I watched TV and the rest of it. But as I said earlier, my family and I lived at every moment, 24/7, sometimes consciously, sometimes unconsciously, but always, always with the uncertainty of how this "cancer thing" was going to turn out.
How do you communicate that to other people? Do you even want to? Do you really want to be the one who always brings the conversation to a screeching halt by talking about your sick wife? Do you even want to show up at things, knowing that people are going to ask because they care? You're so glad that they care; yet you're just weary of having to talk yet again about how Nancy is doing, and how the girls are doing, and how you're doing. At some point, you just want to go hide.
It's by such means that suffering manages to alienate us from others and make us feel very lonely.
JOIN THE CROWD
And yet, as I started to say earlier, while Nancy and I may have felt lonely, we found we were far from alone. For example, the first time Nancy went through chemo, she discovered a whole floor of people who, like her, were fighting for their lives. Each of them had a story.
There was the elderly lady who matter-of-factly announced that she just had to get better because, if not, she didn't know how her husband of forty-three years would manage. He had had a stroke, and she was his only caregiver.
There was the woman about five years younger than Nancy who came to chemo on her day off from work. Her husband had divorced her after her diagnosis (apparently, that's quite common, I learned). Now she had two small children to provide for, cancer or no cancer.
And then there was the retired guy who viewed chemo as nothing but a huge inconvenience to his golf game. Always decked out in checked trousers and sneakers, he constantly looked at his watch, fretting to get the IV out of his arm so he could go hit the links.
After Nancy went metastatic (meaning the cancer spread to other sites in her liver, lungs, and bones), she found an online support group of fellow "mets" people. Day after day they exchanged e-mails to trade thoughts, information, jokes, prayers, poems, news. It was a profoundly important community for Nancy to participate in.
The only downside was that longtime members would suddenly go silent. And sometimes it would be weeks or months before a survivor had the presence of mind (and the compassion) to send back word of that person's death. Sometimes the word never came. They were just ... gone.
In short, we discovered lots of people sharing the House of Mourning with us. If I'm doing the math right, in the nearly four years since Nancy's death, 155,000 women have died of breast cancer in the United States. Whenever I hear about such a woman, or come across her obituary, I sigh, knowing there is a world of grief wrapped up in that one story.
Cancer is the number one cause of death for people Nancy's age (forty-seven), according to the Centers for Disease Control (CDC). The second is heart disease. And so, a few months after Nancy died, a neighbor up the street went jogging one morning, as he had for most of his forty-five years of life. With no warning, and for no apparent reason, he dropped dead on the sidewalk, his heart having failed. He left a widow and four small children. A company minus a valued employee. A community minus a solid citizen. More arrivals in the House of Mourning.
On an extraordinarily beautiful morning almost a year after Nancy's death, I boarded an American Airlines flight at Dallas's Love Field. We took off at dawn and landed at Chicago's O'Hare at 7:55. I don't think I've ever had a more peaceful, relaxing flight.
On the shuttle to pick up my rental car, a guy across the aisle looked at the person beside me and said matter-of-factly, "Did you hear what happened in New York? Someone crashed a plane into the World Trade Center."
All of us who heard him looked at him like he was a nut. But when I got to my car, the attendants were all buzzing about something happening in the Big Apple. Then I turned on the radio.
And so the towers fell, and the Pentagon burned, and the heroes forced the plane down in Pennsylvania. And I drove back to Dallas. And by the time I got there, the entire country seemed to have joined me in the House of Mourning.
And emotions that by then had become so familiar to me-anger, rage, grief, loss, loneliness, fear, confusion, depression, sadness, despondency, disappointment, frustration, touchiness, restlessness, tearfulness, resignation, stress, weariness, exhaustion-I found them wherever I turned as people were venting their feelings.
Not always appropriately. Not always consciously. Not always willfully. For many, it seemed to be a whole new thing to experience life in such a way: to lose one's confidence, to no longer feel secure. To gradually become aware-and grieve-that maybe the party is over.
Very quickly, I started hearing and reading all sorts of analyses pretending to "come to terms" with what all these feelings meant. It's what people do when they first arrive at the House of Mourning. They grasp at quick, easy answers to deaden the pain. But later on, time and perspective reveal just how oft point most of those early pronouncements turn out to be.
I can say that because, remember, I've spent ten years in the House of Mourning. And until now, I've refrained from making any pronouncements. You see, I have a strong aversion to embarrassing myself, and few human activities present more pitfalls than trying to find the meaning in grief and loss (consider Job's three friends). As my dad says, better to keep your mouth shut and let people wonder if you're a fool than to open it and remove all doubt.
However, sometimes life has a way of goading me into action. Something happens, and I have to say something. It's not like a choice. It's an assignment.
Excerpted from The Light That Never Dies by William Hendricks Copyright © 2005 by William Hendricks. Excerpted by permission.
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Posted November 23, 2005
The night I read the first chapter, I couldn¿t sleep. I lay haunted by the sadness of three little girls enduring the death of their mother. In The Light That Never Dies, William Hendricks guides his reader from the heart-wrenching sorrow of his 47-year-old wife Nancy¿s lost fight with cancer to his assurance that she is alive with Christ today. Although he professes to write not just for Christians, but ¿for anyone who knows grief, loss, pain, or suffering,¿ (p. 21) his story is pervaded by the presence of a loving God. It is also pervaded by the presence of those little girls, Amy, Kristin, and Brittany, and their Daddy. How often I looked back at the photo of the family complete with its mother. The first of the book¿s two dominant images comes from Margaret Wise Brown¿s children¿s classic, The Runaway Bunny. Brown¿s mother bunny vows to pursue her little one every time he runs away. ¿The little bunny knows that he will always be the object of his mother¿s affection¿ (p. 26). This motif entwines the human theme around the theological treatise. God, the ultimate Mother Bunny, manifests the same loyal love. The author himself displays it, assuring eight-year-old Amy that, ¿Even though Mommy¿s gone, Daddy¿s here, and I¿m not going anywhere¿ (p. 83). The Light That Never Dies, however, reaches beyond bunnies and their mothers, apt as that image may be. Neither is it only a memoir of God sustaining a family through intense pain, though He clearly does. Revealing his Dallas Seminary theological training and didactic writing experience, Hendricks uses a second image, from Ecclesiastes 7:2. ¿It is better to go to a house of mourning than to go to a house of feasting.¿ But where was God in the Holocaust, Columbine, and 9-11? In the Challenger explosion and sniper deaths? In personal loss? Why is it better to go to the House of Mourning? From Ecclesiastes come biblical precepts for suffering. Life is brief. Death is not final. God comforts. A book that might have become unbearably tragic instead brings hope from one who grieves with understanding. Heartwarming moments intersperse with excruciating times to provide stamina to persevere. As serious lessons creep from the story, so a husband¿s love glimmers in the little mentions, such as Nancy¿s favorite Earl Grey tea. And in his visual depictions of their special times. ¿Our surroundings gradually took form as the light intensified, like a Polaroid slowly developing¿ (p. 29). With tenderness and candor, Hendricks evaluates his journey from the news of Nancy¿s diagnosis, through her sickness and death, to his own mourning and recovery. He admits his feelings. ¿Suffering is an a cappella solo¿ (p. 13). He declares theological truth. ¿Evil is real¿ (p. 39). He offers practical advice for those who console. ¿Loving care is best expressed in emotions and actions, not theology or philosophy¿ (p. 136). And he proclaims for our comfort that God is ¿utterly trustworthy¿ (p. 132). ¿His lovingkindness is everlasting¿ (p.131). Whether you ache now or seek to understand pain before your own turn comes, I commend to you The Light That Never Dies. The emotions are authentic. The lessons are thought provoking. And the conclusion of the book, an account of 15-year-old Brittany¿s expression of love, again threatened my sleep.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted May 14, 2010
No text was provided for this review.