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The product of a lifetime immersed in the literary, performing arts, and entertainment worlds, Lives and Letters spotlights the work, careers, intimate lives, and lasting achievements of a vast array of celebrated writers and performers in film, theater, and dance, and some of the more curious iconic public figures of our times.
From the world of literature, Charles Dickens, James Thurber, Judith Krantz, John Steinbeck, and Rudyard Kipling; the controversies surrounding Bruno ...
The product of a lifetime immersed in the literary, performing arts, and entertainment worlds, Lives and Letters spotlights the work, careers, intimate lives, and lasting achievements of a vast array of celebrated writers and performers in film, theater, and dance, and some of the more curious iconic public figures of our times.
From the world of literature, Charles Dickens, James Thurber, Judith Krantz, John Steinbeck, and Rudyard Kipling; the controversies surrounding Bruno Bettelheim and Elia Kazan; and Marjorie Kinnan Rawlings and her editor, Maxwell Perkins.
From dance and theater, Isadora Duncan and Margot Fonteyn, Serge Diaghilev and George Balanchine, Sarah Bernhardt and Eleonora Duse.
In Hollywood, Bing Crosby and Judy Garland, Douglas Fairbanks and Lillian Gish, Tallulah Bankhead and Katharine Hepburn, Mae West and Anna May Wong.
In New York, Diana Vreeland, the Trumps, and Gottlieb’s own take on the contretemps that followed his replacing William Shawn at The New Yorker.
And so much more . . .
2012 PEN/Diamonstein-Spielvogel Award for Art of the Essay Runner-up
From Brooke Allen's "READER'S DIARY" column on The Barnes & Noble Review
Back in the late 1980s, during Robert Gottlieb's tenure as editor of The New Yorker, I remember there appearing a magazine spread on Gottlieb's museum-quality collection of -- of all things -- plastic purses. (He subsequently produced a lavish coffee-table book on the subject.) Now here, I thought, was a man of truly broad interests. Twenty years later I find myself confirmed in this judgment, for Gottlieb's new collection of essays and reviews, Lives and Letters, testifies to the catholicity of his tastes: in its pages we are treated to a plethora of informed and opinionated discussions on everything and everyone from ballet impresario Serge Diaghilev to wife-slayer Scott Peterson. It's the kind of book that ideally finds its way to the bedside table in the guest room, for there would seem to be at least one or two items in it that will appeal to any pick-up reader's inclinations.
Gottlieb has served as editor-in-chief at both Simon and Schuster and Alfred A. Knopf as well as at The New Yorker, and he was for many years a very active board member at the New York City Ballet. He knows (or knew) many of his subjects personally, and has even acted as editor for a few of them. For professional reasons one might have expected him to favor the "Letters" portion of the collection, and indeed his essay on the long friendship between legendary editor Maxwell Perkins and novelist Marjorie Kinnan Rawlings is moving and deeply felt; there are fine pieces, too, on Dickens, Kipling, Thurber, and even the trash novelist Judith Krantz, with whom Gottlieb claims to identify. He is particularly interesting on Steinbeck and the question of that author's greatness or lack thereof: "The extraordinary thing about John Steinbeck," Gottlieb throws out as an opener, "is how good he can be when so much of the time he's so bad." (Steinbeck would seem to have agreed with this assessment: when asked by a reporter whether he thought he actually deserved his Nobel Prize, he answered, "Frankly, no.")
But as Gottlieb points out, the boundary between Lives and Letters frequently blurs, and it must be said that he is really better on Lives -- with a special emphasis on those of high-octane divas. Plenty of these have been included in this collection. There is Tallulah Bankhead; Sarah Bernhardt (the subject of a recent biography by Gottlieb); Isadora Duncan; Eleonora Duse; Mae West; Judy Garland; Katharine Hepburn. Though Gottlieb is vastly amused by such dames, his experiences as a frequent editor of showbiz memoirs have endowed him with an admirable cut-the-crap attitude to celebrity mythologizing. He is especially entertaining on Hepburn, taking A. Scott Berg to task for making his Kate Remembered "the vehicle for her posthumous version of her life story. He is the ghost to her ghost." Gottlieb's Kate is pure, ruthless self-invention, and she rings true:
She believed in never looking back, not wasting emotion, getting on with things. She also needed to exert control, and never more so than in the calculated way she presented herself to the world -- classy, even haughty, a touch hard, but never dangerous…. Because we all thought we understood Hepburn's "aristocratic" background; because she gamely kept working on the stage, in Shakespeare and Shaw as well as in shows like Coco; because she was so vital and independent and apparently straight-shooting, she became a Figure as well as a star, closer in our minds to a Mrs. Roosevelt than to a Davis or a Crawford. And she never stopped working on her image. Of course, that's what people in her position do or they don't hold on to that position, but few have done it with her relish. She always knew what she wanted -- fame -- and she demanded, and obtained, it from the world.
As the passage indicates, Gottlieb is good at separating the person from the myth. His Bernhardt gets similar treatment: much as he admires the star's act of willful self-creation, he always sees the funny side. Of her famous portrayal of Hamlet, for example: "Far from being the Romantic era's indecisive weakling, her Prince of Denmark was virile and determined (not unlike Madame herself)." Best of all, when it comes to these ladies Gottlieb is not just a critic or a scholar but an unabashed and passionate fan. Regarding Bernhardt: eBay, he informs us, has provided him with "the 1986 'Dame aux Camélias' memorial plate (Limoges), one of several available embroidery patterns based on the famous art nouveau posters by Mulcha (stitch your own Gismonda), and a 1973 Mexican comic book called Sara, la Artista Dramática Más Famosa en la Historia del Teatro. So far I've resisted the book of Sarah Bernhardt paper dolls, the Madame Alexander Sarah Bernhardt doll, the 'asymmetrical' Sarah Bernhardt earrings, and the 'Heirloom' Sarah Bernhardt peony."
This sort of enthusiasm is what first got Gottlieb involved with the New York City Ballet. He recalls attending performances while still a student, back in the early Fifties: what was important, he writes, "was the way Balanchine's dances and dancers made me feel…. I was released from the tyranny of words and filled with joy. I can remember rushing out of the City Center after countless performances and chunkily jeté-ing up Sixth Avenue, to the tolerant amusement of my not-yet first wife and my closest friend, Richard Howard." By the Seventies he was helping to plan the ballet's season programs and providing many other useful administrative services. "I saw myself during this period," he writes, "as a part-time messenger of the gods, and I found this kind of uncomplicated service to two great men [Balanchine and Lincoln Kirstein] and a noble institution highly satisfying."
Years of devoted fandom turned Gottlieb into a real expert on ballet, and his long and informed dissection of The International Encyclopedia of Dance is one of the most interesting pieces in this collection. In six extra-large, double-column volumes, originally priced at $1,250 (!), the encyclopedia is a monument to the multicultural and multidisciplinary spirit of our era. Gottlieb's largely negative review of the work amounts to a considered critique of that spirit and its fruits. After all, for whom, he asks with some justification, was the encyclopedia written?
Surely any intellectually curious reader should be able to browse with pleasure and profit through an encyclopedia. I find it difficult to imagine someone without a predisposition to read about such matters as Azerbaijani folk dance ("One type of yally has various forms known as kochari, uchayag, tell, and galadangalaya; another type is a dance mixed with games called gazy-gazy, zopy-zopy, and chopu-chopu") browsing profitably through Oxford's many hundreds of pages of such information. This is writing by specialists for specialists, and is all too likely to confuse, if not intimidate, the general reader. Perhaps more important, the only principles that apply to this kind of scholarship are those of accuracy (of course) and inclusivity: Everything is by definition as important as everything else. But this is not true of art….
As this demonstrates, Gottlieb is good on art -- but he is just as good, it turns out, on gossip. His comments on a book by Christopher Wilson about the sleazy Duke and Duchess of Windsor and "his/her/their gay lover, Jimmy Donohue" set the tone: "Mr. Wilson forthrightly declares, 'Some may consider it prurient to delve into the mysteries of the bedroom, but in the case of Jimmy and the Duchess there is a vital need.' I second that emotion and I'm sure you do, too, so let's delve right in after him." I was right with him on that one, and nearly as much so on his piece about Porfirio Rubirosa -- one of the great playboys of the twentieth century.
Wide-ranging interests indeed! Perhaps the collection should have been called Lives, Letters, and Scandal.
Most famous stage actors tactfully fade away. Who today is interested in Katharine Cornell, that First Lady of the American Theater? Or that other First Lady, Helen Hayes? Or that First among Firsts, Ethel Barrymore? (Well, yes, she was the great-aunt of Drew.) Of the theatrical greats of their day, only Tallulah Bankhead, who died in 1968, has not gone gentle into oblivion. Since her death, there have been seven biographies, the latest, Tallulah! The Life and Times of a Leading Lady, by Joel Lobenthal, published only recently. And her own book, Tallulah , the number-five nonfiction bestseller of 1952 (number one was the Revised Standard Version of the Bible; Whittaker Chambers’s Witness was number nine), is recently back in print.
Not many people remember Tallulah’s stage performances, and not many more see her few movies, yet here she is again, hectoring, demanding attention, catastrophically self-destructive; a star more than an actress, a personality more than a star, a celebrity before the phenomenon of celebrity had been identified. How appropriate that her final public appearance was on The Tonight Show (where she chatted with Paul McCartney and John Lennon). And what a complicated professional trajectory that suggests, given that her first real success—in London in 1923, forty years before the Beatles—was opposite Sir Gerald du Maurier, then the British theater’s leading matinee idol. (“Daddy,” his daughter Daphne exclaimed, the first time she encountered Tallulah, “that’s the most beautiful girl I’ve ever seen in my life.”)
Tallulah, with her signature “dah-ling”s and her notorious peccadilloes and her endlessly caricaturized baritonal gurgle of a voice—a voice that the actor-writer Emlyn Williams said was “steeped as deep in sex as the human voice can go without drowning”—would be easy to dismiss as a joke if she hadn’t also been a woman of outsize capacities. As it is, the story of her messy life reaches beyond gossip and approaches tragedy.
Tragedy, in fact, struck at the beginning. Her twenty-one-year-old mother—“the most beautiful thing that ever lived”—died of complications following Tallulah’s birth, leaving her father, Will, so grief-stricken that he collapsed into a pattern of alcoholism, self-pity, and absence which lasted for years. The Bankheads of Alabama weren’t rich, but they were aristocracy—Will Bankhead’s father and brother were both United States senators—and the motherless Tallulah and her sister, Eugenia, were reared by their grandparents and aunts with strict guidelines (which they ignored) and a strong sense of privilege (which they indulged). Once Will pulled himself together, he went on to become a successful politician, ending as a much-admired Speaker of the House under Roosevelt. Tallulah, in turn, was a lifelong passionate Democrat, and took credit—some of it deserved—for helping elect both Truman and Kennedy.
Politics was not the only passion that Tallulah inherited from her father—as a very young man, he had gone to Boston to try his luck as an actor. (He was hauled back home by a no-nonsense letter from his mother.) Even as a little girl, Tallulah was crazy to perform, and frequently when Will, somewhat the worse for drink, drifted home with his pals, he would lift her up onto the dining-room table and have her entertain the boys with risqué songs. She reveled in it. A plump child with startlingly gold hair, Tallulah was an exhibitionist from the beginning.
Another side of her dramatic temperament expressed itself in wild tantrums when she didn’t get her way. (“To deny me anything only inflames my desire.”) She would throw herself down, beat the floor, grow purple in the face, scream bloody murder. Her sister would hide in the closet, but her commonsensical grandmother would simply fling a bucket of water in her face.
There were attempts at conventional education for the Bankhead girls. Eugenia, however, eloped in her debutante year with a boy she had met that day. As for Tallulah, at fifteen she convinced her family that she was born to be an actress, and her senatorial grandfather staked her to an assault on Broadway. Chaperoned by her Aunt Louise, she found herself living at the Algonquin Hotel in its early palmy days, and there she encountered the greats of the theatrical profession, including John Barrymore, who, true to form, tried to seduce her in his dressing room. She had no schooling as an actress and she lacked discipline, but she had vivid charm and looks, and she was absolutely determined to prevail. “I was consumed by a fever to be famous, even infamous,” she wrote.
In her desperation to be noticed, she experimented with alcohol and cocaine, but her main shock tactics involved sex. Apparently, her first affair was with the celebrated actress Eva Le Gallienne, three years her senior, but although she liked to boast about her irregular love life—“I’m a lesbian,” she announced to a stranger at a party. “What do you do?”—she also told a friend, “I could never become a lesbian, because they have no sense of humor!” Perhaps she found later women friends like Billie Holiday funnier than Le Gallienne. On the whole, though, her taste was for men, and early on she met the man she undoubtedly cared for longest and most deeply, “Naps” Alington—Napier George Henry Sturt Alington, the third Alington baron—who was, in the words of Lee Israel, her most perceptive biographer, “a soft-spoken, blond tubercular—well cultivated, bisexual, with sensuous, meaty lips, a distant, antic charm, a history of mysterious disappearances, and a streak of cruelty.”
Tallulah was generally out of funds, scrounging meals and running up bills at the Algonquin, whose long-suffering owner, Frank Case, announced at one point, “I can either run this hotel or look after Tallulah Bankhead. I can’t do both.” Although she was slowly progressing from walk-ons and small parts to leads in undistinguished plays, after some five years in New York the big breakthrough hadn’t come, and she was frustrated, anxious, and broke. When the chance came to play opposite du Maurier in London, she leaped at what she saw as an opportunity to conquer the West End. (Hadn’t a fashionable astrologer told her that her future lay across the Atlantic? “Go if you have to swim.”) The play was called The Dancers, and she was Maxine, a Canadian saloon dancer who eventually marries Tony the bartender, who turns out to be the Earl of Chively. With her glorious hair, her unique voice and accent, her unrestrained dancing and cartwheeling (during her English career, she cartwheeled whenever the script allowed, and sometimes when it didn’t), she did indeed conquer the West End.
Throughout the ten-month run of The Dancers, a group of rabid young women gathered nightly up in the gallery to express their love for their heroine by screaming, stomping, throwing flowers. Within three years, she had attracted the most loyal and vociferous following in London. Observing this phenomenon, Arnold Bennett noted, “Ordinary stars get ‘hands.’ If Tallulah gets a ‘hand’ it is not heard. What is heard is a terrific, wild, passionate, hysterical roar and shriek. Only the phrase of the Psalmist can describe it: ‘God is gone up with a shout.’” She informed a reporter from New York, “Over here they like me to ‘Tallulah.’ You know—dance and sing and romp and fluff my hair and play reckless parts.” She had become a verb!
During her London years, Tallulah appeared in sixteen plays, ranging from outright junk (Conchita, The Creaking Chair, Mud and Treacle) to the Pulitzer Prize–winning They Knew What They Wanted. She missed playing Sadie Thompson in Somerset Maugham’s Rain when Maugham nixed her at the last minute, making her so despondent that she thought she’d give suicide a try, and, according to Lobenthal, “swallowed twenty aspirins, scribbled a suicide note—‘It ain’t goin’ to rain no moh’—and lay down on her intended bier.” The next morning, feeling fine, she was wakened by a phone call begging her to step into a leading role in Noël Coward’s Fallen Angels.
Her life in London was hardly restricted to work. She was as famous for her shenanigans offstage as for her flamboyant performances. In her autobiography, she confides, “Have I darkly hinted that for eight years I cut a great swath in London? Well I damned well did, and it was all a spur to my ego, electrifying! London beaux clamored for my company.” Her highly publicized flings extended from the tennis champion Jean Borotra to Lord Birkenhead to a fraudulent Italian aristocrat whom she almost married. And, of course, Napier Alington was always on her mind and often in her bed.
But as the decade drew to a close she decided that it was time to go home: She was approaching thirty, Naps was marrying the daughter of an earl, and she was out of money, since she always spent everything she earned, and then some. And suddenly the way was open to her, via an extraordinary offer from Paramount, beginning at $5,000 a week. This was the moment when, with the recent coming of sound, Hollywood was signing up every attractive stage star it could find, and the exotic Tallulah, with her husky seductive voice, could well prove to be the next Garbo, the next Dietrich. “Hollywood for me I’m afraid,” she wrote to her father and, in January 1931, embarked for New York.
In a year and a half, Bankhead made six feature films (and a lot of money), but none of them really worked. It didn’t matter whether she was leaping off a balcony rather than go back to her blind husband, escaping from a submarine that her crazed husband had sabotaged, or going on the streets to procure money for the medicine needed by her desperately ill husband—reviewers said either that she was wasted on such clichéd vehicles or that she didn’t live up to the better of them. The bottom line is that audiences just didn’t take to her. George Cukor, who directed her once, concluded that she wasn’t naturally photogenic: “On the screen she had beautiful bones, but her eyes were not eyes for movies. They looked somehow hooded and dead.” The reality was that she was first and always a creature of the stage, all about projecting her larger-than-life personality at an audience, never about allowing a camera to explore her face and reveal her feelings. The movies caged and suppressed her. (They did the same thing to another stage phenomenon, Ethel Merman.) Bette Davis, who clearly had benefited from studying her speech patterns and vocal mannerisms, burned up the screen; Tallulah doused it.
She did, however, have a good time in Hollywood, what with her Rolls, her suntan, and her nonstop parties. Joan Crawford reminisced, “We all adored her. We were fascinated by her, but we were scared to death of her, too … . She had such authority, as if she ruled the earth, as if she was the first woman on the moon.” There were the usual sexual escapades, including an encounter with Johnny (Tarzan) Weissmuller in the Garden of Allah pool, about which she reported that she had been “a very satisfied Jane.” Yet the biggest scandal she created was a remark she tossed off in an interview: “I haven’t had an affaire for six months. Six months! Too long … . I WANT A MAN.” This was not the kind of publicity the studios—or the production code—could condone, and it helped send her back to Broadway (with her earnings of $200,000).
For half a dozen years, she failed at everything she tried on the stage, most spectacularly in 1937, when she had the calamitous misjudgment to take on Antony and Cleopatra: She had no classical technique, and she refused to be coached. The text was butchered, too—in the climactic scene, for instance, the deaths of Cleopatra’s handmaidens were eliminated (“Because, of course, darling, we only want one death in that scene!”). One critic wrote that she was “more a serpent of the Swanee than of the Nile”; another famously quipped, “Tallulah Bankhead barged down the Nile last night as Cleopatra—and sank.”
Also trapped in this disaster was a second-rank actor named John Emery, whom Tallulah had picked up on the summer circuit and, rather casually, married. Emery was good-looking, capable, and amiable. Best of all, he bore a marked resemblance to John Barrymore, and not only in profile: Years earlier, when Barrymore revealed himself to her in his dressing room, Tallulah had sworn to herself (and anyone within earshot) never to sleep with any man who wasn’t “hung like Barrymore,” and went on to claim that she had stuck to her word. (Since she also claimed five hundred or more conquests, perhaps she wasn’t always so picky.) One of Tallulah’s party tricks was to escort guests to the master bedroom, fling back the covers from the bed in which Emery was sleeping, and crow, “Did you ever see a prick as big as that before?” So size mattered, but eventually, in his case, not enough. Soon she was telling people, “Well, darling, the weapon may be of admirable proportions, but the shot is indescribably weak.” Within a few years, the marriage, such as it was, was over.
During the thirties, Tallulah had entered the hospital for what was announced as an “abdominal tumor” but was actually a case of gonorrhea—contracted, she was to say, from George Raft—so violent it brought her close to death. It led to a five-hour radical hysterectomy, and by the time she left the hospital she was down to seventy pounds. Undaunted, she announced to her doctor, “Don’t think this has taught me a lesson!” The hysterectomy left her not only psychologically shaky but erotically diminished—again and again, she testified to her lack of physical pleasure, telling Tennessee Williams’s friend Sandy Campbell, for instance, that she couldn’t reach an orgasm with any man she was in love with. (She gave as an example the multimillionaire Jock Whitney.) Louise Brooks reported to Kenneth Tynan, “I always guessed that she wasn’t as interested in bed as everyone thought.” Apparently, Tallulah cared more about the act of conquest than about the sexual act itself.
Another aspect of her pathology was her unrestrained exhibitionism. She was famous for throwing off her clothes at parties, for leaving her bathroom door open, for working without panties on. When she was performing in Thornton Wilder’s The Skin of Our Teeth, so many people in the audience complained that Actors’ Equity had to order her to wear underpants onstage. When she was making Lifeboat, Alfred Hitchcock, as Lobenthal puts it, fielded complaints “with his much-quoted deliberation about whether the matter needed to be referred to the makeup or the hairdressing department.”
In the late thirties, after the failure of her vigorous campaign to secure the role of Scarlett in Gone with the Wind, her luck changed. Her commanding performance in Lillian Hellman’s The Little Foxes, as a malevolent Southern matron who stands by coldly while her husband dies, riveted Broadway. A month after the opening, in March 1939, she was on the cover of Life, and the text of the accompanying story was unambiguous: “Somehow it seemed impossible to find adequate parts for this strange electric woman with the languid eyes, the panther’s step and the siren’s husky voice. But now … she fills, for the first time, a role carved big and fierce enough for her talent.” Her triumph was unalloyed, except for the fury and chagrin she felt at losing the film version to Bette Davis.
Late in 1942, she opened in the allegorical Skin of Our Teeth, playing the immortal temptress Sabina in the various guises of housemaid, beauty-contest winner, and camp follower. This demanding role gave her a chance to display her rollicking humor and her allure and gave her a second Broadway triumph. And soon she was playing a famous journalist in that claustrophobic wartime drama Lifeboat. “It was the most oblique, incongruous bit of casting I could think of,” Hitchcock later said. “Isn’t a lifeboat in the middle of the Atlantic the last place one would expect Tallulah?” Yes. But she carried it off (if somewhat heavily), and was rewarded by the New York Film Critics Circle, which named her Best Actress of 1944. There was only one more important film, a year later—A Royal Scandal , which sank under the weight of Otto Preminger’s direction and her own somewhat labored performance as Catherine the Great.
These years that established her as a major force on Broadway also saw the development of Tallulah’s serious interest in politics and world affairs. At the time of Dunkirk, she swore not to have another drink until the Allies were back in Paris, and she more or less kept her word. On the home front, she campaigned for every Democrat in sight and helped her friend Eleanor Roosevelt set up the Washington branch of the Stage Door Canteen. In the early fifties, at the height of Joseph McCarthy’s influence, she pulled no punches about her loathing of him: “I think Senator McCarthy of Wisconsin is a disgrace to the nation.” She was also a passionate anti-Communist.
From the start, her political mentor had been her father—he died in 1940—but although she always claimed that he was the most important figure in her life, the reality is that they never were comfortable with each other and spent almost no time together. Lobenthal is convincing when he says that the “paper trail records her attempts to put definite boundaries around their relationship … . Yet when she did write, her invariable recitation of only good news also tells us how much she sought his approval.” Nor were her relationships with the rest of her family any less complicated.
Now, however, she found a new family. A young actress named Eugenia Rawls, who was playing her daughter in The Little Foxes, became an integral part of her life. She made Rawls’s husband her lawyer (he won her a large settlement when she sued the makers of Prell shampoo for presuming to use the name Tallulah in an advertising jingle), and stood as godmother to the couple’s two children, eventually leaving each of them a quarter of her (large) estate. In an affecting book, Rawls demonstrates that she both loved and understood the older woman: “Tallulah could be savage, her appetites of mind and body wild and sometimes gross, as if everything had to be possessed and devoured and destroyed. And none of this mattered. It was as though all dross burned away, leaving someone frail and loyal, eager to please.”
In 1948, Tallulah turned up on Broadway in a revival of Noël Coward’s Private Lives, which over the years she had been playing in summer stock, and which she went on playing, across the country, until 1950. This was the one stage performance of hers I saw, and she put on quite a show. It wasn’t Noël Coward’s show but her own outrageous, rampageous eruption of high camp and low comedy. Audiences ate it up—Coward, predictably, didn’t—and it made her a fortune, but it was her last hit in the theater. (Let’s pass over a series of insignificant comedies and the disaster of Cocteau’s The Eagle Has Two Heads, from which she had the young Marlon Brando fired, and the debacle of her revival of A Streetcar Named Desire.) There were several inconclusive cabaret engagements and countless radio and TV appearances, but it was all small potatoes compared with her glory days. In her final eighteen years—and she was only sixty-six when she died—she had only two real successes, both in the early fifties, and neither was on the stage or the screen.
In 1950, Tallulah ushered out commercial radio with a bang as the MC of a weekly hour-and-a-half extravaganza called The Big Show. To everybody’s surprise, including her own, it not only was hailed by critics as the potential savior of radio but was an immediate hit. (A friend of mine says it awakened his “sequin gene.”) Listening to air checks of The Big Show today is like slipping through a crack in time: Ethel Merman is plugging Call Me Madam and trading insults with “Tallu”; beloved Jimmy Durante is making a hash of his lines; Groucho Marx is singing “Some Enchanted Evening” with a Yiddish accent; Bob Hope is cracking Jack Benny jokes; Tallulah is cracking Bette Davis jokes when she isn’t reciting Dorothy Parker monologues. You rise to her generosity, her sense of fun, her self-deprecation, her giggle—and her unerring timing. This was a deserved but short-lived success, as radio inevitably lost out to television.
And then, in 1952, came her book. Prickly, honest (for its day), and amusing, it made a sensation. Who else would have written about her marriage, “My interests and enthusiasms are too random for sustained devotion, if you know what I mean … . I had roamed the range too long to be haltered.” She had help putting the book together from tapes, but its manic, bravura style is pure Tallulah.
As she passed the age of fifty, her demons grew stronger. She had always been a heavy drinker; now she was consuming a quart of bourbon a day, together with a dangerous mixture of Tuinal, Benzedrine, Dexedrine, Dexamyl, and morphine. She had always been insomniac; now she was frantic for sleep—as far back as 1948 she had been observed knocking back five Seconals and a brandy chaser after a night of drinking. She couldn’t bear to be alone: Friends, colleagues, servants, and the young men she attached to her and whom she called her “caddies” would be wheedled or ordered to sit on her bed (or lie in her bed) all night while she struggled for sleep. She couldn’t stop talking—someone followed her around one day and claimed that she had racked up seventy thousand words, the length of a novel. (No wonder the songwriter Howard Dietz commented, “A day away from Tallulah is like a month in the country.”) Lobenthal writes of “bills for rolls and rolls of three-inch adhesive tape” observed in her hotel suite. It turned out that her maid was taping her wrists together at night to keep her from taking more pills during her intervals of wakefulness. One night, a colleague saw her in a hotel hallway, “a wild woman, like a caged chimp.” Lobenthal continues: “Straggle-haired, barely wrapped in a thin robe, she flailed at the walls, sputtering ‘Where am I?’” There were serious accidents and psychotic episodes; she was violent under sedation.
Orson Welles called her “the most sensational case of the aging process being unkind. I’ll never forget how awful she looked at the end and how beautiful she looked at the beginning.” At least her sense of humor didn’t desert her: When people on the street asked, “Aren’t you Tallulah Bankhead?,” she’d answer, “I’m what’s left of her, darling.”
For years, she had insisted that she wanted to die. Once, playing the Truth Game with Tennessee Williams, she confessed, “I’m fifty-four, and I wish always, always, for death. I’ve always wanted death. Nothing else do I want more.” It was a dozen years later, in 1968, that she finally got her way, quickly succumbing to double pneumonia. Her last words were “codeine—bourbon.”
Not one of Tallulah’s most important rivals crashed and burned the way she did; even the alcoholic Laurette Taylor redeemed her lost decades with her unforgettably great performance in The Glass Menagerie. But then the others—Katharine Cornell, Helen Hayes, Ethel Barrymore, Lynn Fontanne, Eva Le Gallienne—were first and foremost actresses. They obsessed over their craft; they led relatively regular lives, conserving their energy for their work. Tallulah substituted personality for technique and eccentricity for effort, wasting her abundant talent—the predictable result of ignored guidelines and an indulged sense of privilege. And since she was intelligent, she must have been aware of the waste. No wonder she despaired.
So what is left to us of this “Humphrey Bogart in silk panties,” this “most thoroughgoing libertine and free-swinging flapper of the age”? The Little Foxes, to theater buffs; Lifeboat, to film buffs; a faint memory of a rowdy life and a purring drawl of a voice. Joel Lobenthal doesn’t really make her come alive, but he cares for her, defends her talent, sympathizes rather than condemns. Surely now it’s time to let her rest.
May 16, 2005
Copyright © 2011 by Robert Gottlieb
Posted October 19, 2012
No text was provided for this review.