The Lives of the Muses: Nine Women and the Artists They Inspired

The Lives of the Muses: Nine Women and the Artists They Inspired

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by Francine Prose

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All loved, and were loved by, their artists, and inspired them with an intensity of emotion akin to Eros.

In a brilliant, wry, and provocative book, National Book Award finalist Francine Prose explores the complex relationship between the artist and his muse. In so doing, she illuminates with great sensitivity and intelligence the elusive emotional wellsprings of

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All loved, and were loved by, their artists, and inspired them with an intensity of emotion akin to Eros.

In a brilliant, wry, and provocative book, National Book Award finalist Francine Prose explores the complex relationship between the artist and his muse. In so doing, she illuminates with great sensitivity and intelligence the elusive emotional wellsprings of the creative process.

Editorial Reviews

Maureen Corrigan
“Rollicking … Almost too much fun to read.”
Time Magazine
"A supple work of cultural history."
Time magazine
“A supple work of cultural history.”
“Sad, glamorous and entirely riveting.”
Los Angeles Times Book Review
“Juicy reading …. a thoroughly researched, highly opinionated series of fascinating double biographies.”
Art News
“Prose taps into the power of nine in this inspired book.”
Atlanta Journal Constitution
“Smooth smart and altogether engaging.”
Book Forum
“Exceptionally well researched … an elegant study.”
Atlanta Journal-Constitution
“With elegance, eloquence and majesty, Prose has give us a glimpse of the tangled webs of art and Eros.”
Wall Street Journal
“A wonderful combination of argument and literary portraiture.”
Columbus Dispatch
“Packed with fascinating details.”
San Francisco Chronicle Book Review
“Prose has done a great service in her just reconsideration of the rather strange, complicated role of the muse.”
Gotham Magazine
“Richly drawn … Prose approaches the artist-muse relationship with respect and wonder.”
Washington Post Book World
“Entertaining … Prose’s indignation, intelligence, scorching wit and critical insight have full play.”
Entertainment Weekly
“Lively and compassionate”
Minneapolis Star Tribune
“A remarkable book...piquant, intelligent, provocative—and sometimes haunting.”
San Francisco Chronicle
“Francine Prose humanizes nine women who, in some cases, have been idealized beyond recognition. Hurrah for real women.”
USA Today
“Stylish writing … a clear-eyed view .. cherry-picked examples.”
Atlanta Journal & Constitution
"Smooth smart and altogether engaging."
The New Yorker
"She is either Muse or she is nothing," Robert Graves wrote. After the Renaissance, the Greek goddesses of artistic inspiration were replaced by real -- if idealized -- women (think Dante and Beatrice). In these well-researched essays, Prose examines the lives of nine women who inspired some of history's most prominent artists and writers, including Samuel Johnson, Man Ray, and John Lennon. Nearly all these muse-artist relationships were distinguished by tragedy, and only five were sexually consummated; as Prose notes, "The power of longing is more durable than the thrill of possession." What emerges by the end of the book, oddly, is a case for the singularity of artistic influence: the author shows that Lewis Carroll's attachment to Alice Liddell was not at all like Nietzsche's sense of intellectual kinship with Lou Andreas-Salomé, nor was Yoko Ono's involvement with John Lennon as fruitful as Suzanne Farrell's with George Balanchine. The strongest essays here, on Liddell, Farrell, Ono, and Lee Miller (a Vogue model and photographer who posed for and worked with Man Ray), pointedly refute the notion that the role of the muse is a passive one, and offer in its place a complicated vision of the necessary contradictions of artistic life -- including the desire for both feverish devotion and artistic independence, and a sense of the truth of beauty and the transience of it. Prose's broader conclusions about culture can seem hasty, but the book's achievement is its quiet reëvaluation of the received notion that genius is solitary in nature.
Publishers Weekly
"I have never seen you without thinking that I should like to pray to you," says the poet Rilke. The object of his devotion is the astonishing Lou Andreas-Salom the woman who played muse not only to Rilke, but also to Nietzsche and Freud. The idea of the muse seems an initially quaint, if not flatly sexist charge. Acclaimed novelist Prose (Blue Angel, etc.) confronts that honestly when she asks: "Doesn't the idea of the Muse reinforce the destructive stereotype of the creative, productive, active male and of the passive female?" Politically incorrect or not, the muses, as Prose presents them, genuinely "illumine and deepen the mysteries of Eros and creativity, as each Muse redraws the border between the human and the divine." In nine biographical narratives, Prose examines a range of relationships between artists and the women who gave them their divine spark. Though the artists, among them Lewis Carroll, Salvador Dal! and John Lennon, can easily be viewed through the lens of obsessional pathology, Prose makes a remarkable case for the exceptionality of these women in their own right. Lee Miller for example was not merely the muse to Man Ray, but an accomplished photographer, and Suzanne Farrell, Balanchine's muse, a virtuosic ballerina. Prose's project is to probe the mystery of inspiration, not to solve it once and for all: "one difference between magic and art is that magic can be explained." From Samuel Johnson's caretaker and trusted friend Hester Thrale to Dali's wife, Gala, Prose demonstrates the strength and unique quality of influence each muse had on her artist. (Sept. 20)
Library Journal
A noted novelist turns to nonfiction to explore the concept of the muse, showing that women from Gala Dali to Lou Andreas-Salome and Suzanne Farrell were not passive recipients of male regard but powerful in their own right. Copyright 2002 Cahners Business Information.
Kirkus Reviews
Astute cultural history examining the role that nine women played in the lives of male artists who obsessed over them. Prose's first book-length piece of nonfiction delivers on a subject she's written about so well in her novels (Blue Angel, 2000, etc.): the power of women to live outside convention, often by capitalizing on their position as the objects of men's desire. From Alice Liddell, who asked Lewis Carroll to tell her a story one summer afternoon, to Yoko Ono, who moved John Lennon to embrace politics, the muse is still a potent force, writes the author. Her subjects often received short shrift, however; they were perceived either as inanimate objects, a perspective that belied their power while playing into feminist theories of domination, or as destructive parasites exploiting the artists they motivated. In a refreshing twist, Prose argues that the women she chooses to redeem from history's dustbin were more often cagey types themselves, motivated by love of art. They used relationships with artists to rescue themselves from the boredom of middle-class housewifery and to indulge in their own intellectual pursuits. In short, they became friends with artists because they were artists. The weakness of men is another theme here. Samuel Johnson needed Hester Thrale; he simply couldn't take care of himself and for years lived with Thrale and her husband because no one else would tell him to change his clothes. Lewis Carroll had his issues with young girls. Nietzsche, for all his talk of supermen, was unable to muster a mature stance toward Lou Andreas-Salome: he loved her but didn't want to admit it. Thrale and Salome are good examples of Prose's kind of muse: when their artistsbecame too constrictive they moved on, often to true love, and wound up writing books of their own. An excellent companion to studies of the men included here, and a wonderful work of revisionist biography on its own.

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Hester Thrale

On a spring morning in 1766, Henry and Hester Thrale visited Dr. Samuel Johnson in his rooms at Johnson's Court.

The lively, attractive young couple had known the famous writer since 1764, when the playwright Arthur Murphy had brought Johnson to dinner at the Thrales' estate in Streatham Park, a few miles from central London. Since then, he had been a regular guest at Streatham, and at the Thrales' city place in Southwark, on the grounds of their profitable brewery. But lately, Johnson's visits had tapered off, and the Thrales had reason to suspect that he was suffering from one of the profound and terrifying fits of melancholia that had plagued him for most of his fifty-seven years. Already, they had grown close enough for Johnson to have confided his fears about "the horrible condition of his mind, which he said was nearly distracted."

Unlikely on the surface, the friendship was a tremendous coup for the socially ambitious Thrales. Johnson was famous not only for having written the Dictionary, the Rambler essays, The Life of Savage, and Rasselas but for his witty conversation. Among fashionable Londoners, watching the doctor talk had become a sort of spectator sport; at parties, guests crowded, four and five deep, around his chair to listen.

Johnson brought his own celebrity talking-and-sparring partners -- David Garrick, Oliver Goldsmith, Sir Joshua Reynolds -- along with him to Streatham, possibly because brisk repartee was not his host's strong suit. Well meaning and personable, properly insistent on his masculine right to overeat, hunt, and cheat publicly on his wife, Henry Thrale lacked,according to Johnson, the finer social skills. "His conversation does not show the minute hand; but he strikes the hour very correctly." He was the sort of rich, dull, solid fellow -- "such dead, though excellent, mutton," to quote Virginia Woolf's wicked assessment of Rebecca West's husband -- who turns up, with surprising frequency, in the lives of the muses.

Johnson liked the wealthy brewer; he admired the manly way he ran his household, and enjoyed the benefits of his expensive tastes in food and wine. Driven by an increasing horror of solitude and a craving for human companionship, the writer was drawn to the vibrant domesticity of Streatham, and especially to his hostess, a slight, dark-eyed Welsh fireball, who was disputatious, flirtatious, quick, well educated, and (unlike many of their contemporaries) unafraid of a man whom she described as having "a roughness in his manner which subdued the saucy and terrified the meek; this was, when I knew him, the prominent part of a character which few durst venture to approach so nearly."

Chroniclers of the period record the sparkling sorties that flew back and forth across the table between Samuel Johnson and Mrs. Thrale. And her own Anecdotes of the Late Samuel Johnson, LL.D., published in 1785, functions as a compendium not only of the writer's witticisms, but also of their exchanges on subjects ranging from faith to incredulity, from ghostly apparitions to the value of everyday knowledge, from marital discord to convent life, from the pleasures of traveling by coach to the rewards of reading Don Quixote, from the correct way to raise children to the necessity of constantly measuring one's minor complaints against the greater sufferings and privations of the poor.

The Thrales were tolerant of the writer's notorious eccentricities. Eventually, they would assign a servant to stand outside his door with a fresh wig for him to wear to dinner, since he so often singed the front of his wig by reading too close to the lamp. Nearly blind, disfigured by pockmarks, Johnson suffered from scrofula and a host of somatic complaints, as well as an array of psychological symptoms that, today, would virtually ensure that he was medicated for Tourette's, obsessive-compulsive disorder, bipolar disorder, to name just the obvious syndromes. (The ongoing discussion of Johnson's "case" in medical literature has made him one of those figures, like Van Gogh and Lizzie Siddal, whose health care improved dramatically after death.) Happily, Samuel Johnson's own more permissive era was sufficiently enchanted by his intelligence, humor, and unflagging energy to overlook his rocking from foot to foot, mumbling, twitching, emitting startling verbal outbursts, obsessively counting his footsteps, touching each lamppost in the street, and performing an elaborate shuffle before he could enter a doorway.

The Thrales were used to the doctor's tics. Yet nothing could have prepared them for the scene they found on that May morning when at last they were admitted to the writer's rooms at Johnson's Court. His friend John Delap was just leaving, and it must have been instantly obvious -- from how pathetically he begged Delap to include him in his prayers -- that the great Samuel Johnson was veering out of control.

Left alone with the Thrales, Johnson became so overwrought, so violent in his self-accusations, so reckless in alluding to the sins for which he said he needed forgiveness that Henry and Hester were soon caught up in the general hysteria. "I felt excessively affected with grief, and well remember my husband involuntarily lifted up one hand to shut his mouth, from provocation at hearing a man so wildly proclaim what he could at last persuade no one to believe; and what, if true, would have been so very unfit to reveal."

It was an extraordinary scene: the handsome brewer clapping one hand over the mouth of London's most celebrated literary figure, while his agitated wife looked on in dread and horror. Something irreversible was happening to their friendship! The balance of power and need was being tipped forever by what Johnson was letting them see. They'd arrived as friends and hosts flattered by the doctor's affections, but uninvited, and perhaps a bit uncertain about their welcome and the future of their friendship. And now they had been drawn into this theatrical, eroticized tableau, from which they would emerge as guardians, saviors, confessors ...

The Lives of the Muses. Copyright © by Francine Prose. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.

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Maureen Corrigan
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Lives of the Muses: Nine Women and the Artists They Inspired 4.3 out of 5 based on 0 ratings. 4 reviews.
CynthiaSueLarson More than 1 year ago
THE LIVES OF THE MUSES examines how eight women (Hester Thrale, Elizabeth Siddal, Lou Andreas-Salome, Gala Dali, Lee Miller, Charis Weston, Suzanne Farrell, and Yoko Ono) and one little girl (Alice Liddell) provided essential inspiration to their artist companions. While artistic inspiration can come from many sources (music, fasting, prayer, meditation, romantic love), Francine Prose's book examines the romantic kind of artistic inspiration which arises between men and women -- with men typically playing the role of artist to the woman's role of muse. And who, exactly, is a muse? Francine Prose writes, "The muse is often that person with whom the artist has the animated imaginary conversations, the interior dialogues we all conduct, most commonly with someone we cannot get out of our minds." Francine Prose delves into some of the most intimate details of the muses' and artists' sexual lives, yet never loses touch with the vision of her book as a guidepost to better understanding the art of being a muse. While muses are chosen by artists, and therefore seemingly have no ability to chart muse-dom as a career path for themselves, they appear to share certain qualities with one another. For one thing, many muses have been intensely disliked by their contemporaries -- perhaps because people can intuitively sense that there is an unusually strong bond of love between an artist and his muse. If the subject of this book at times makes one feel uncomfortable, that is no doubt due to the fact that the interaction between artists and muses take people to the very greatest emotional heights and depths. The passions felt between artists and their muses are so tremendous that they sometimes provoke people's behavior to go completely out-of-control... yet these same passions present artists with some of their greatest sources of inspiration. Francine Prose's extraordinary book, THE LIVES OF THE MUSES, shows us a unique vision of how artists' lives are shaped and driven by the love and inspiration of their muses. It is the gift of the muse to offer her artist "that rare and precious spark ignited by genius and passion."
Anonymous More than 1 year ago
This is a fun and juicy way to get a bit of a history lesson. Well written and quite enjoyable to read.
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