One of the towering figures in global radicalism of the late 19th and early 20th centuries, EMMA GOLDMAN (1869-1940) was an anarchist, a feminist, a pacifist, a communist, a unionist, and a proponent of birth control and free love. Her extreme notions made her as much an object of outrage as one of reverence in the tumultuous years of the Gilded Age, World War I, and the Roaring Twenties, and her name remains, to this day, synonymous with ideas of sweeping cultural revolution. Here, in her two-volume memories, ...
One of the towering figures in global radicalism of the late 19th and early 20th centuries, EMMA GOLDMAN (1869-1940) was an anarchist, a feminist, a pacifist, a communist, a unionist, and a proponent of birth control and free love. Her extreme notions made her as much an object of outrage as one of reverence in the tumultuous years of the Gilded Age, World War I, and the Roaring Twenties, and her name remains, to this day, synonymous with ideas of sweeping cultural revolution. Here, in her two-volume memories, first published in 1931, she tells her life story. From her arrival in New York as a 20-year-old seamstress, when she immediately launched into a life of activism and public agitation, she recalls her childhood in Lithuania, her immigration to the U.S. as a teenager, and her wild adventures as an independent and intelligent woman: baptizing babies on a beer barrel, supporting workingmen's strikes, traveling in Europe... An important and influential figure in such far-flung geopolitical events as the Russian Revolution and the Spanish Civil War, Goldman is one of the most storied people of the 20th century. And her story, in her own inimitable words, is one of the great biographies, and one of the great personal histories of a turbulent era.
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Meet the Author
Emma Goldman (1869 - 1940) was an anarchist known for her political activism, writing and speeches. She played a pivotal role in the development of anarchist political philosophy in North America and Europe in the first half of the twentieth century. Born in Kovno in the Russian Empire (now Kaunas in Lithuania), Goldman emigrated to the US in 1885 and lived in New York City, where she joined the burgeoning anarchist movement. Attracted to anarchism after the Haymarket affair, Goldman became a writer and a renowned lecturer on anarchist philosophy, women's rights, and social issues, attracting crowds of thousands. She and anarchist writer Alexander Berkman, her lover and lifelong friend, planned to assassinate Henry Clay Frick as an act of propaganda of the deed. Though Frick survived the attempt on his life, Berkman was sentenced to twenty-two years in prison. Goldman was imprisoned several times in the years that followed, for "inciting to riot" and illegally distributing information about birth control. In 1906, Goldman founded the anarchist journal Mother Earth. In 1917, Goldman and Berkman were sentenced to two years in jail for conspiring to "induce persons not to register" for the newly instated draft. After their release from prison, they were arrested-along with hundreds of others-and deported to Russia. Initially supportive of that country's Bolshevik revolution, Goldman quickly voiced her opposition to the Soviet use of violence and the repression of independent voices. In 1923, she wrote a book about her experiences, My Disillusionment in Russia. While living in England, Canada, and France, she wrote an autobiography called Living My Life. After the outbreak of the Spanish Civil War, she traveled to Spain to support the anarchist revolution there. She died in Toronto on May 14, 1940. During her life, Goldman was lionized as a free-thinking "rebel woman" by admirers, and derided by critics as an advocate of politically motivated murder and violent revolution. Her writing and lectures spanned a wide variety of issues, including prisons, atheism, freedom of speech, militarism, capitalism, marriage, free love, and homosexuality. Although she distanced herself from first-wave feminism and its efforts toward women's suffrage, she developed new ways of incorporating gender politics into anarchism. After decades of obscurity, Goldman's iconic status was revived in the 1970s, when feminist and anarchist scholars rekindled popular interest in her life.