Uh-oh, it looks like your Internet Explorer is out of date.

For a better shopping experience, please upgrade now.

Made for His Pleasure: Ten Benchmarks of a Vital Faith

Made for His Pleasure: Ten Benchmarks of a Vital Faith

5.0 1
by Alistair Begg, John MacArthur (Foreword by), R. C. Sproul (Foreword by)

See All Formats & Editions

Are you living for God's pleasure or for your own?

Pleasing God is not a matter of personal choice, but an imperative that must be taken seriously. In a world of self, we must give way to the priority of God if we want to experience His joy.

In this popular book, Alistair identifies ten benchmarks from Scripture that will prove invaluable as you seek to


Are you living for God's pleasure or for your own?

Pleasing God is not a matter of personal choice, but an imperative that must be taken seriously. In a world of self, we must give way to the priority of God if we want to experience His joy.

In this popular book, Alistair identifies ten benchmarks from Scripture that will prove invaluable as you seek to live a life that is pleasing to God. His clear, personal message will challenge and revitalize your faith.

Spiritual fitness is not a series of straight, 100-yard sprints. Rather, it’s a lifelong cross-country run of endurance and perseverance. The life that is truly fulfilling gives back to God the talents and abilities He has given us to be used for His glory.

"Delightful, insightful teaching on God's Word" — Max Lucado

"Alistair compels us clearly and biblically to know the joy of pleasing God in our relationships, successes and failures, and other strategic aspects of our lives." — Joseph M. Stowell

Product Details

Moody Publishers
Publication date:
Edition description:
New Edition
Sales rank:
Product dimensions:
5.00(w) x 7.50(h) x 0.37(d)

Read an Excerpt

Made for His Pleasure

Ten Benchmarks of a Vital Faith

By Alistair Begg

Moody Publishers

Copyright © 1996 Alistair Begg
All rights reserved.
ISBN: 978-0-8024-7137-6


Spiritual Fitness in a Flabby Generation

In 1970 a handful of runners participated in the first New York City marathon, which was run on a four-loop course around Central Park. The marathon celebrated its twenty-fifth anniversary with a record 29,000 runners! In 1994 in the U.S., the ten largest marathons totaled well over 100,000 finishers, and well over 250 marathons were planned for 1995.

This is just one indication that physical fitness is on the agenda of many people as we chase to the end of the century. Business personnel stride toward their offices, briefcase in one hand and exercise bag in the other. Young mothers roller-blade with their youngsters on their backs or jog as they push along their little ones in three-wheeled "easy striders."

Technical medical information, once the domain of our physicians, is now the subject matter of animated conversation in health-food stores and fashionable cafes that serve only that which makes one lean and keen for physical exercise. Magazines abound on the subject and carry advertisements for such appealing products as the "energy optimizer" and the "Power Bar," which is reputed to allow one to burn fat faster. If you want to "maximize energy, minimize fatigue, and accelerate recovery," then you should opt for the scientifically based ultimate sports nutrition system. All these products are designed to help the average overweight and underexercised individual become serious about physical fitness.


As Christians we should be at the front of this parade. After all, we know that our bodies are not to be abused, but to be fed and cared for. They are the dwelling place of God, and it is through them that we give expression to our concrete service for God. Yet, historically, we do not have a strong track record in this area. Most local churches have had eating as a regular feature of their programs while at the same time rejecting exercise as valid Christian activity.

We tend to be behind the curve in other ways as well. When aerobic exercise, aided by video, grabbed center stage, Christians decided they must have their own version. So they created "Praisercize" to substitute for "Jazzercise." The result? Christians who had a desire to get fit neglected the opportunity to plug in with their non-Christian friends, choosing instead to form another "holy huddle": bodies bouncing in time to worship songs. This allowed them to shun the secular and trivialize the sacred.

We should not be distancing ourselves from opportunities to get to know our non-Christian neighbors but should be seizing the chance to live in the world and let our light shine. That will result in maximum impact for the kingdom. We know that our bodies are like a tent that will one day be folded up when we leave for our permanent dwelling in heaven. Our unbelieving friends have no such hope. We know that the whole of creation is creaking and groaning in expectation of a new heaven and a new earth. Our friends believe that the here and now is all we have. So, while we run with them and share their commitment to physical exercise, there will always be a difference.

We are able to affirm with them that our lives are full of potential. They are powerful in their impact for good or ill. But we also know that our lives are passing. We can share this perspective with our neighbors and help them see the eternal significance of the aging process: that our lives are like the morning "mist that appears for a little while and then vanishes" (James 4:14).

We are jogging with our friends not to stave off advancing years but for the enjoyment of bodily exercise and to honor our Creator in the process. But the striking difference is that our lives are purchased. We realize that a healthy body with a sick soul is a tragic thing. For us, the ultimate issue is spiritual, not physical. "You are not your own; you were bought at a price. Therefore honor God with your body" (1 Corinthians 6:19–20).


Eric Liddell had not compartmentalized his faith, as his statement in Chariots of Fire that it pleased God to make him fast gives evidence. He did not see athletics as secular and Bible study Christian. He saw the whole of his life as under the control of God. That would include athletics, music, poetry, art—whatever we do as we exercise our gifts. When Paul told the Corinthians to run to win, he was not referring to a literal footrace but to the whole of life. "So whether you eat or drink or whatever you do, do it all for the glory of God" (1 Corinthians 10:31).


In 1 Corinthians 9:24–27, Paul argues from the lesser to the greater. If individuals are prepared to go into strict training and deprive themselves of justifiable enjoyments all for the sake of a crown of laurel leaves, how much more should we be concerned to run the race of the Christian life in such a way as to get an everlasting prize.

The Olympic athlete "going for the gold" must devote himself to years of preparation. This will involve:

1. Diet—the athlete does not merely ask whether the meal is nutritious but whether it is allowed in his training program.

2. Sleep—the athlete is in bed when others party and out of bed to train when others sleep.

3. Hardship—the training is tough and demanding.

4. Sacrifice—friendships cannot be developed and sustained.

5. Commitment—financial, mental, emotional—total!

Our pursuit of the spiritual prize is to be no less passionate. We should not run aimlessly or halfheartedly, as though we signed up just to get a T-shirt, but as runners who look to receive the "well done" from our Lord and Master.

People will pay hard-earned cash for all kinds of gimmicks marketed as keys to "the perfect body"—always with the minimum of effort. My current favorite is the belt that is to be worn around the waist to reduce unwanted fat simply as a result of being buckled on. In the spiritual realm, there have always been purveyors of the quick fix and the easy route to godliness. But such offers are useless. The Bible does not offer a shortcut to spiritual fitness.


The writer to the Hebrews urges an approach to spiritual progress that is aimed at the will rather than the emotions: "Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us" (Hebrews 12:1).

The athlete must divest himself of all superfluous weight. Athletic wear is vastly different today from what it was even a decade ago. The quest for the finest and the lightest is in order to increase the speed and efficiency of the athlete.

In a small airport in Nairobi, I was shown single-engine planes which are used to fly supplies and personnel to the various missionaries. To prepare the airplanes for service, all the "extras" were removed. The upholstery on the seats, unnecessary paneling, and any luxury items that would take the place of something more vital had been cut away.

That is the way we should approach our Christian lives. Many things that are perfectly fine in and of themselves may hold us back from achieving spiritual fitness. We must be prepared to deal regularly with these hindrances. Some of them will surprise us. Our love of gardening, reading, or cycling may actually impede our spiritual progress. Our commitment to our families can also be a hindrance if it keeps us from worship and prayer and witness. The words of Jesus put our involvement with our families into perspective. "If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple" (Luke 14:26).


One of the key reasons for the flabbiness of our spiritual lives is that a generation of Christians is growing up with little awareness of the necessity of dealing with sin. There are sins to be rejected. These are the things that "so easily entangle us." We will not all be tripped up by the same things. The source of our temptations differs according to our personalities. We must learn where our personal weaknesses lie. Once they are identified, we must be ruthless in dealing with them.

Earlier generations called this the "mortification of the flesh," that is, pronouncing the death sentence upon sin and putting that sentence into daily effect by killing all that sets itself against God's purpose in our lives.

How is this to be achieved? Not by a slavish observance of external rules. Paul writes, "Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence" (Colossians 2:23). That is so because we need an internal mechanism if we are to put off the old and put on the new. And that will come about only if we have been raised with Christ to newness of life. It is our union with Christ that makes the new life possible.

The power we need is the power that comes from the Lord, who works in our lives to enable us to do His good pleasure. Then we are responsible to work out what God by His Spirit is working in.


The most obvious way to assess our progress is to test our lives against the plumb line of Scripture. We are not going to assume we are spiritually fit simply because we feel we are. I may feel that on the strength of my jumping ability, I am ready for the Olympic trials. However, when my vertical clearance of three feet is held up to the qualifying standard, I discover how far I have to go!

Earlier this year I was given a rigorous assessment of my current physical condition. I went through a battery of tests, submitted blood work, answered an extensive questionnaire, and then watched and waited as the results were fed into a computer. I was given a report on the basis of their findings. It was frank in commenting on such matters as muscle mass and body fat! There were five main categories in which I was rated. We can also use them to assess our spiritual progress.


The first test was of my functional capacity—my aerobic activity and heartbeat. The doctors checked my resting heart rate and then monitored what happened in response to various levels of stress. They wanted to know how well I could sustain vigorous physical exercise, what effect exercise had upon my heart rate, and how long it took me to advance to the optimum rate for me to benefit from the activity. They used a treadmill and at regular intervals increased the pace and the angle of incline. It was no problem walking slowly on the flat, but quite a different matter running flat-out uphill.

In the spiritual realm, how well do you think the average church member would do in this area of assessment? Howard Hendricks once described the local church as a football game: twenty-two people on the field, badly in need of a rest, and forty thousand in the stands, badly in need of exercise. There is little doubt that the majority of the exercise necessary for the local church to function is engaged in by the minority. As with so many exercise programs, people are often motivated by guilt to make staggering commitments which they quickly discover they are unable or unwilling to sustain.

We need to learn where we are on this scale for two reasons. First, so that we know when to push ourselves. There is a level of activity which, although not harmful, is actually doing you very little good. It is fairly neutral. There are vast crowds who are apparently content to function at this level in our churches. They appear regularly on Sunday mornings to sit and listen, and then they disappear for another week before returning to repeat the process. Their "aerobic function" is flat. They do not enjoy the benefits of a good workout. They miss out on the privileges of service and fail to assume responsibilities which then fall to others who are possibly already overextended.

Second, we need to learn how to pace ourselves. In distance running this is very important. If we are able to run ten miles at an average pace of seven-minute miles, it is crucial that we don't begin to chase after someone who is able to sustain six-minute miles. We will be able to keep up for a while but, eventually, will be unable to stay the course, and our average time will reflect our mistake. So it is in the church. If we are to run our race and play our part, we must always be "looking unto Jesus," as the Scripture puts it, rather than looking at our brothers and sisters (Hebrews 12:2 KJV). Not that we do not derive strength and encouragement from their example; we do. But we are not called upon to play any part other than our own. We have to learn how to accept our limitations as well as when to assume our responsibilities.


This tested my suppleness and agility—my stretching capacity and the ease with which I could perform a series of exercises. This is clearly a matter of significance when we think in terms of spiritual fitness. Many Christians score well in some of the other categories, but fail when it comes to flexibility.

The issue here is the ability to distinguish issues that truly matter from ones that do not. We do not want to be flexible about moral and theological convictions. The great doctrines of the church on salvation and evangelism and spiritual growth really matter. So, too, do the moral standards set forth in the Ten Commandments and elsewhere in the Bible. The suggestion, for example, that the distinct roles God has given to men and women don't matter is not an example of flexibility, but of foolishness. It is wrong to compromise our doctrinal convictions in order to join hands with some who think we are too rigid.

But it is also wrong to be brittle about issues that are not foundations of the faith. Once, when I was a child in Scotland, our church planned a day cruise down the river Clyde. A great crowd boarded the steamer on the Saturday morning as we set off on our voyage "doon the water," as they say in Glasgow. In the midst of the usual banter and high-spirited conversation, I began to pick up a negative theme. The word that still stands out in my memory is pertaineth. The men were quoting Deuteronomy 22:5, and the source of their agitation was a woman who had appeared on the boat wearing trousers. Now despite the fact that the skirts of the other women were blowing in the breeze and revealing more than their ankles, this poor lady was being tried and convicted for her sensible attire. No, they did not throw her overboard, but if a storm had come up I have little doubt that some would have suggested that as a possible solution (like some female Jonah). What really made me wonder was how the men could adopt such an inflexible position when some of their own gender were on board walking around in kilts!


This tested my staying power. How many repetitions could I complete without becoming fatigued? Endurance is a key indicator of spiritual fitness. Paul reminds the Philippian believers that he is confident "that he who began a good work in you will carry it on to completion until the day of Christ Jesus" (Philippi-ans 1:6). But what about the people who respond to the Gospel when they hear it preached and seem to make such a good beginning and then fall away? They have been attending church, reading their Bibles, and praying, and then something happens and we can't find them. The answer the Bible gives is that they are either backslidden or false professors.

Spurgeon compared backslidden believers to a man on board ship in the midst of high seas. He may be knocked on the deck time and time again by the waves, but he is never washed overboard. This is true to Christian experience, if we are honest. The hymn writer Robert Robinson put it well: "Prone to wander, Lord I feel it. Prone to leave the God I love." However, even though we may suffer temporary defeats in a continual and irreconcilable war, "sin will not be [our] master" (Romans 6:14).

The instructions about restoration given in Galatians 6:1 and about winning back wanderers in James 5:19–20 speak to the reality of spiritual setbacks in the life of the honest believer. Ephesians 6:10–18 speaks of the armor needed for the battle. The believer needs to wear the helmet of salvation and think biblically about the struggles and difficulties he encounters. John Bunyan's The Pilgrim's Progress is rich with illustrative material when it comes to this. As a result of grace, we have been saved from sin's penalty. One day we will be saved from sin's presence. In the meantime we are being saved from sin's power.

The ground of our salvation is in the atoning sacrifice of Jesus, but we should give evidence of the work of God's grace in our lives. How can we tell if someone is simply backslidden or is actually a false professor? As long as he continues in sin, it will be impossible to tell. Paul reminds Timothy: "The Lord knows those who are his.... Everyone who confesses the name of the Lord must turn away from wickedness" (2 Timothy 2:19).


Excerpted from Made for His Pleasure by Alistair Begg. Copyright © 1996 Alistair Begg. Excerpted by permission of Moody Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

What People are Saying About This

From the Publisher

Delightful, insightful teaching of God's Word.
-Max Lucado

Alistair compels us clearly and biblically to know the joy of pleasing God in our relationships, successes and failures, and other strategic aspects of our lives.
-Joseph M. Stowell

Meet the Author

ALISTAIR BEGG (Trent University; London School of Theology; Westminster Seminary) was born in Scotland and spent the first 30 years of life in the United Kingdom. Since September of 1983, he has been the senior pastor at Parkside Church in suburban Cleveland, Ohio. He is the daily speaker on the national radio program Truth For Life which stems from his weekly Bible teaching at Parkside, and is the author of Made For His Pleasure, Lasting Love, and What Angels Wish They Knew. He and his wife, Susan, have three grown children.

Customer Reviews

Average Review:

Post to your social network


Most Helpful Customer Reviews

See all customer reviews

Made for His Pleasure: Ten Benchmarks of a Vital Faith 5 out of 5 based on 0 ratings. 1 reviews.
Anonymous More than 1 year ago
If one only see and feel sin. You can understand that we need God dearly. We sin against him. Or sin should bother us. If not. Why? Read this book