Martha Quest (Children of Violence Series #1)

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Overview

Intelligent, sensitive, and fiercely passionate, Martha Quest is a young woman living on a farm in Africa, feeling her way through the torments of adolescence and early womanhood. She is a romantic idealistic in revolt against the puritan snobbery of her parents, trying to live to the full with every nerve, emotion, and instinct laid bare to experience. For her, this is a time of solitary reading daydreams, dancing -- and the first disturbing encounters with sex. The first of Doris Lessing's timeless Children of ...

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Martha Quest (Children of Violence Series #1)

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Overview

Intelligent, sensitive, and fiercely passionate, Martha Quest is a young woman living on a farm in Africa, feeling her way through the torments of adolescence and early womanhood. She is a romantic idealistic in revolt against the puritan snobbery of her parents, trying to live to the full with every nerve, emotion, and instinct laid bare to experience. For her, this is a time of solitary reading daydreams, dancing -- and the first disturbing encounters with sex. The first of Doris Lessing's timeless Children of Violence novels, Martha Quest is an endearing masterpiece.

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Product Details

  • ISBN-13: 9780060959692
  • Publisher: HarperCollins Publishers
  • Publication date: 1/28/2001
  • Series: Children of Violence Series , #1
  • Edition description: Reprint
  • Pages: 336
  • Sales rank: 288,698
  • Product dimensions: 5.31 (w) x 8.00 (h) x 0.76 (d)

Meet the Author

Doris  Lessing
Winner of the 2007 Nobel Prize in Literature, Doris Lessing was one of the most celebrated and distinguished writers of our time, the recipient of a host of international awards, including the Somerset Maugham Award, the David Cohen Memorial Prize for British Literature, the James Tait Black Prize for best biography, Spain's Prince of Asturias Prize and Prix Catalunya, and the S. T. Dupont Golden PEN Award for a Lifetime's Distinguished Service to Literature.

Biography

"Doris Lessing is the kind of writer who has followers, not just readers," Lesley Hazleton once observed. But the Nobel Prize-winning Lessing, whose classic novel The Golden Notebook was embraced as a feminist icon, has seldom told her followers exactly what they wanted to hear. For much of her career, she has frustrated readers' expectations and thwarted would-be experts on her work, penning everything from traditional narratives to postmodern novels to mystic fables.

Lessing was born in Persia (now Iran) and grew up in Southern Rhodesia (now Zimbabwe), where her father made an unsuccessful attempt to farm maize. Though she loved living on the farm, her family life was often tense and unhappy. Lessing married at the age of 20, but three years later, feeling stifled by colonial life and increasingly distressed by the racism of her society, she joined the Communist Party, "because they were the only people I had ever met who fought the color bar in their lives."

Soon after that, she left her husband and first two children to marry fellow Communist Gottfried Lessing, with whom she had a son. They divorced, and she took her son with her to England, where she published her first novel, The Grass Is Singing, to high acclaim. After several more novels, including the semi-autobiographical series Children of Violence, Lessing wrote The Golden Notebook, a postmodern, fragmentary narrative about a writer's search for identity. The Golden Notebook gained a passionate following in the feminist movement and "left its mark upon the ideas and feelings of a whole generation of women," as Elizabeth Hardwick wrote.

To Lessing's dismay, she was frequently cited as a "feminist writer" after that. Yet as Diane Johnson pointed out in a 1978 review of Stories, Lessing "also understands men, politics, social class, striving, religion, loneliness and lust." Johnson added: "Mrs. Lessing is the great realist writer of our time, in the tradition of the major Continental novelists of the 19th century, particularly Stendhal and Balzac, but also Turgenev and Chekhov -- a masculine tradition with which she shares large moral concerns, an earnest and affirmative view of human nature, and a dead-eye for social types."

But Lessing, who once called realist fiction "the highest form of prose writing," soon launched into a science-fiction series, Canopus in Argos: Archives, which baffled many of her fans. Lessing used the term "space fiction" for the series, which recounts human history from the points of view of various extraterrestrial beings. Though Lessing gained some new readers with her Canopus series, her early admirers were relieved when she came back to Earth in The Fifth Child, the story of a monstrous child born to ordinary suburban parents, which Carolyn Kizer deemed "a minor classic." Later novels like Mara and Dann included elements of fantasy and science fiction, but recently, with the publication of The Sweetest Dream, Lessing has returned to domestic fiction in the realist mode, which many critics still see as her best form.

Throughout her life, Lessing has been drawn to systems for improving human experience -- first Marxism, then the psychiatry of R. D. Laing, then Sufi mysticism. But her yearning for a single, transcendent truth coexists with a sharp awareness of the contradictory mix of vanities, passions, and aggressions that make up most human lives. As Margaret Drabble noted, Lessing is "one of the very few novelists who have refused to believe that the world is too complicated to understand."

Good To Know

Lessing's African stories painted a grim picture of white colonialism and the oppression of black Africans, and in 1956, Lessing was declared a prohibited alien in South Africa and Southern Rhodesia. In 1995, she was able to visit her daughter and grandchildren in South Africa, where her works are now acclaimed for the same content that was once condemned.

Though she was briefly allied with the Communist Party in Salisbury, Lessing has frequently insisted that the picture of her as a political activist is exaggerated. "I am always being described as having views that I never had in my life," she once told the Guardian. She has, however, been an outspoken critic of the racial politics of South Africa, and she once turned down the chance to become a Dame of the British Empire on the grounds that there is no British Empire.

To demonstrate how difficult it is for new writers to get published, Lessing sent a manuscript to her publishers under the pseudonym Jane Somers. Her British publisher turned it down, as did several other prominent publishers (though her American editor detected the ruse and accepted the book). The Diary of a Good Neighbour was published as the work of Jane Somers, to little fanfare and mixed critical reviews. Lessing followed it with a sequel, If the Old Could..., before revealing her identity as the author of both.

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    1. Also Known As:
      Doris May Tayler (birth name), Jane Somers (pseudonym)
    2. Hometown:
      London, England
    1. Date of Birth:
      October 22, 1919
    2. Place of Birth:
      Persia (now Iran)
    1. Date of Death:
      November 17, 2013
    2. Place of Death:
      London, England

Read an Excerpt

Chapter One

Two elderly women sat knitting on that part of the veranda which was screened from the sun by a golden shower creeper; the tough stems were so thick with flower it was as if the glaring afternoon was dammed against them in a surf of its own light made visible in the dripping, orange-coloured clusters. Inside this coloured barrier was a darkened recess, rough mud walls (the outer walls of the house itself) forming two sides, the third consisting of a bench loaded with painted petrol tins which held pink and white geraniums. The sun splashed liberal gold through the foliage, over the red cement floor, and over the ladies. They had been here since lunchtime, and would remain until sunset, talking, talking incessantly, their tongues mercifully let off the leash. They were Mrs Quest and Mrs Van Rensberg; and Martha Quest, a girl of fifteen, sat on the steps in full sunshine, clumsily twisting herself to keep the glare from her book with her own shadow.

She frowned, and from time to time glanced up irritably at the women, indicating that their gossip made it difficult to concentrate. But then, there was nothing to prevent her moving somewhere else; and her spasms of resentment when she was asked a question, or her name was used in the family chronicling, were therefore unreasonable. As for the ladies, they sometimes allowed their eyes to rest on the girl with that glazed look which excludes a third person, or even dropped their voices; and at these moments, she lifted her head to give them a glare of positive contempt; for they were seasoning the dull staple of their lives - servants, children, cooking - with a confinement or scandal of some kind;and since she was reading Havelock Ellis on sex, and had taken good care they should know it, the dropped voices had the quality of an anomaly. Or rather, she was not actually reading it: she read a book that had been lent to her by the Cohen boys at the station, while Ellis lay, like an irritant, on the top step, with its title well in view. However, there are certain rites in the talk of matrons and Martha, having listened to such talk for a large part of her life, should have learned that there was nothing insulting, or even personal, intended. She was merely expected to play the part 'young girl' against their own familiar roles.

At the other end of the veranda, on two deck-chairs planted side by side and looking away over the bush and the mealie fields, were Mr Quest and Mr Van Rensberg; and they were talking about crops and the weather and the native problem. But their backs were turned on the women with a firmness which said how welcome was this impersonal talk to men who lived shut into the heated atmosphere of the family for weeks at a time, with no refuge but the farmwork. Their talk was as familiar to Martha as the women's talk; the two currents ran sleepily on inside her, like the movements of her own blood, of which she was not conscious except as an ache of irritation when her cramped position made her shift her long, bare and sunburnt legs. Then, when she heard the nagging phrases 'the Government expects the farmers to . . .' and 'The kaffirs are losing all respect because . . .' she sat up sharply; and the irritation overflowed into a flood of dislike for both her parents. Everything was the same; intolerable that they should have been saying the same things ever since she could remember; and she looked away from them, over the veld.

In the literature that was her tradition, the word farm evokes an image of something orderly, compact, cultivated; neat farm-house in a pattern of fields. Martha looked over mile or so of bush to a strip of pink ploughed land; and then the bush, dark green and sombre, climbed a ridge to another patch of exposed earth, this time a clayish yellow; and then, ridge after ridge, fold after fold, the bush stretched to a line of blue kopjes. The fields were a timid intrusion on a landscape hardly marked by man; and the hawk which circled in mile-wide sweeps over her head saw the house, crouched on its long hill, the cluster of grass huts which was the native compound huddled on a lower rise half a mile away; perhaps a dozen patches of naked soil - and then nothing to disturb that ancient, down-peering eye, nothing that a thousand generations of his hawk ancestors had not seen.

The house, raised high on its eminence into the blue and sweeping currents of air, was in the centre of a vast basin, which was bounded by mountains. In front, there were seven miles to the Dumfries Hills; west, seven miles of rising ground to the Oxford Range; seven miles east, a long swelling mountain which was named Jacob's Burg. Behind, there was no defining chain of kopjes, but the land travelled endlessly, without limit, and faded into a bluish haze, like that hinterland to the imagination we cannot do without - the great declivity was open to the north.

Over it all curved the cloudless African sky, but Martha could not look at it, for it pulsed with light; she must lower her eyes to the bush; and that was so familiar the vast landscape caused her only the prickling feeling of claustrophobia.

She looked down at her book. She did not want to read it; it was a book on popular science, and even the title stiffened her into a faint but unmistakable resentment. Perhaps, if she could have expressed what she felt, she would have said that the calm factual air of the writing was too distant from the uncomfortable emotions that filled her; perhaps she was so resentful of her surroundings and her parents that the resentment overflowed into everything near her. She put that book down and picked up Ellis. Now, it is hardly possible to be bored by a book on sex when one is fifteen...

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Reading Group Guide

Plot Summary
We first meet Martha Quest, the heroine of Doris Lessing's insightful, visionary novel, sitting on the veranda of her parents' farm, listening with irritation to a conversation between her mother and a neighbor. Martha's frown, the intensity of her annoyance, and the fact that she is reading-and bored with-a popular book about sex, set the stage for this extraordinary young woman's coming-of-age story. As Lessing's novel takes her away from her parents' home and into an independent life in the city, Martha will frown almost incessantly; feel irritated by the frivolous nature of her fellow citizens; contemplate deeply the world around her; and read voraciously. In many ways, Martha Quest is a typical teenaged girl. And yet, in so many other ways, she is not. Set in a particular time-the eve of World War II-and in a particular place-the British colony of Rhodesia (now Zimbabwe)-the novel offers countless opportunities for the reader to reflect on issues that continue to plague us today: racism and religious prejudice, gender roles and stereotypes, the dominance of one society over another, and the encroachment of modern thinking on established tradition. But it is Martha's own struggles with these issues that give the book its power and insight. Martha is, like many young people, trying to make sense of the conflicts that are inevitable in a country simmering with social unrest, and in a world on the brink of war. She has developed most of her beliefs from books she has read-everything from fairy tales to sophisticated political tracts-but, living within the sheltered confines of her parent's colonial farm, has yet to apply these beliefs to real life.

WhenMartha does get the chance to put her principles to work, her experience is both heroic and woefully tragic. Like any young person striking out on her own for the first time, Martha is lured by the temptations of material goods, of being accepted by a popular crowd. Nor is she immune to the effects of alcohol or the mystery of sex. With immense compassion Lessing portrays Martha's struggle to balance her strong idealistic beliefs with the realities of adult life, and with the general apathy of her social group. Stunned into confused silence by the brutality she witnesses in her friends' treatment of the Africans and each other, Martha escapes to her rented room filled with remorse and self-loathing. Determined to change the world tomorrow, she throws herself into bed-only to find herself the next morning drawn back to a carefree life of dancing, drinking, and romance. Carried like a twig through the whirlpool and eddies of adult life, Martha ultimately ends up engaged to a man she barely knows. She is determined to be happy, yet she is nagged by an inner voice that tells her she is following in the footsteps of her mother's own unfulfilling marriage. What will happen to Martha Quest? Lessing leaves us wanting more-and does indeed give us more in subsequent novels about Martha. But even if we read only this first installment in the Children of Violence sequence, we have met an unforgettable character, one whose perceptions about and sensitivity to her changing world reflect the burgeoning consciousness of a passionate young woman.

Questions for Discussion

  1. Martha Quest examines the conflicts that occur between mothers and daughters. What kinds of issues do Martha and her mother differ on? To what extent are these differences generational, and to what extent are they personal?
  2. Compare the scenes that take place in nature, on the farm and veldt, with those set in town. How does Lessing's writing-its language, its focus, its rhythms-change from one setting to the next? What does this reveal about Martha-and about Lessing herself?
  3. Looking at a gathering of people on the steps of the Socrates' veranda, Martha remembers "with shame the brash and easy way she had said to Joss that she repudiated race prejudice; for the fact was, she could not remember a time when she had not thought of people in terms of groups, nations, or color of skin first, and as people afterwards." (p. 67) Does this way of thinking make Martha a racist?
  4. Compare Martha's relationships with the men she meets in town with those she knows from the farm. How and why is Martha different with both sets of men?
  5. What do you think of her reactions to sex, and of the way she felt and acted after she and Adolph first made love?
  6. What kind of marriage do Mr. and Mrs. Quest have, and what kind of model does it give Martha for her own future relationships?
  7. When Martha declares that she will not be like the wives of the Left Book Club do you believe her? What does the Club reveal about men and women's roles, even in a "liberal" society?
  8. What does the Sports Club represent in Martha's life, and what does it represent in the town?
  9. How do Martha's experiences compare with your own adolescence and young adulthood. Has Lessing accurately captured teenaged life?
  10. Is Martha's story political or personal? How is she a product of her place and time, and of its social and sexual mores?
  11. Martha Quest was written nearly half a century ago. How do you think the novel has aged?
About the Author: Doris Lessing was born Doris May Taylor in Persia (now Iran) on October 22, 1919. Both of her parents were British: Her father, who had been crippled in World War I, was a clerk in the Imperial Bank of Persia; her mother had been a nurse. In 1925, lured by the promise of getting rich through maize farming, the family moved to the British colony in Southern Rhodesia (now Zimbabwe). Her mother installed Doris in a covenant school, and then later in an all-girls high school in the capital of Salisbury, from which she soon dropped out. She was 13, and it was the end of her formal education.

Lessing's life has been a challenge to her belief that people cannot resist the currents of their time, as she fought against the cultural and biological imperatives that fated her to sink without a murmur into marriage and motherhood. Lessing believes that she was freer than most people because she became a writer. For her, writing is a process of "setting a distance," taking the "raw, the individual, the uncriticized, the unexamined, into the realm of the general."

Lessing's fiction is deeply autobiographical, much of it emerging out of her experiences in Africa. Drawing upon her childhood memories and her serious engagement with politics and social concerns, Lessing has written about the clash of cultures, the gross injustices of racial inequality, the struggle among opposing elements within an individual's own personality, and the conflict between the individual conscience and the collective good.

Over the years, Lessing has attempted to accommodate what she admires in the novels of the 19th century -- their "climate of ethical judgment" -- to the demands of 20th-century ideas about consciousness and time. After writing the Children of Violence series (1952-1959), a formally conventional bildungsroman (novel of education) about the growth in consciousness of her heroine, Martha Quest, Lessing broke new ground with The Golden Notebook (1962), a daring narrative experiment in which the multiple selves of a contemporary woman are rendered in astonishing depth and detail. Anna Wolf, like Lessing herself, strives for ruthless honesty as she aims to free herself from the chaos, emotional numbness and hypocrisy afflicting her generation.

In the 1970s and 1980s, Lessing began to explore more fully the quasi-mystical insight Anna Wolf seems to reach by the end of The Golden Notebook. Her "inner-space fiction" deals with cosmic fantasies Briefing for a Descent into Hell, 1971), dreamscapes and other dimensions (Memoirs of a Survivor, 1974), and science-fiction probings of higher planes of existence (Canopus in Argos: Archives, 1979-1983). These reflect Lessing's interest, since the 1960s, in Idries Shah, whose writings on Sufi mysticism stress the evolution of consciousness and the belief that individual liberation can come about only if people understand the link between their own fates and the fate of society.

Lessing's other novels include The Good Terrorist (1985) and The Fifth Child (1988); she also published two novels under the pseudonym Jane Somers (The Diary of a Good Neighbor, 1983, and If the Old Could., 1984). In addition, she has written several nonfiction works, including books about cats, a love since childhood. Under My Skin: Volume One of My Autobiography, to 1949 was recently joined by Walking in the Shade: 1949 to 1962, both published by HarperCollins.

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