4.2 66
by Marcus Aurelius

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"Live each day as if it were your last."Written in Greek by the only Roman emperor who was also a philosopher, without any intention of publication, Marcus Aurelius's Meditations offers a remarkable series of challenging spiritual reflections and exercises developed as the emperor struggled to understand himself and make sense of the universe. Ranging from…  See more details below


"Live each day as if it were your last."Written in Greek by the only Roman emperor who was also a philosopher, without any intention of publication, Marcus Aurelius's Meditations offers a remarkable series of challenging spiritual reflections and exercises developed as the emperor struggled to understand himself and make sense of the universe. Ranging from doubt and despair to conviction and exaltation, they cover such diverse topics as the nature of moral virtue, human rationality, divine providence, and Marcus's own emotions. But while The Meditations was composed to provide personal consolation and encouragement, in developing his beliefs Marcus Aurelius also created one of the greatest of all works of philosophy: a timeless collection of extended meditations and short aphorisms that has been consulted and admired by statesmen, thinkers, and readers throughout the centuries.

Editorial Reviews

Library Journal
Aurelius's musings on man's duty to himself, his family, and others comprise one of the great works of Stoic philosophy and have remained influential since their initial publication some 500 years ago (they are a favorite of former President Clinton's). Author/narrator Duncan Steen reads this relatively short revision of George Long's 1862 translation in a manner befitting the author and subject matter: dispassionately, but not monotonously, always in control of his emotions. Steen's pacing and intonation allow the philosopher/emperor's thoughts on life and how to live it to speak for themselves. All libraries should consider.—Michael T. Fein, Central Virginia Community Coll. Lib., Lynchburg
From the Publisher
“Here, for our age, is [Marcus’s] great work presented in its entirety, strongly introduced and freshly, elegantly translated.” —Robert Fagles

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Tantor Media, Inc.
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Book 1

Debts and Lessons

1. My grandfather Verus

Character and self-control.

2. My father (from my own memories and

his reputation)

Integrity and manliness.

3. My mother

Her reverence for the divine, her generosity, her inability not only to do wrong but even to conceive of doing it. And the simple way she lived-not in the least like the rich.

4. My great-grandfather

To avoid the public schools, to hire good private teachers, and to accept the resulting costs as money well-spent.

5. My first teacher

Not to support this side or that in chariot-racing, this fighter or that in the games. To put up with discomfort and not make demands. To do my own work, mind my own business, and have no time for slanderers.

6. Diognetus

Not to waste time on nonsense. Not to be taken in by conjurors and hoodoo artists with their talk about incantations and exorcism and all the rest of it. Not to be obsessed with quail-fighting or other crazes like that. To hear unwelcome truths. To practice philosophy, and to study with Baccheius, and then with Tandasis and Marcianus. To write dialogues as a student. To choose the Greek lifestyle-the camp-bed and the cloak.

7. Rusticus

The recognition that I needed to train and discipline my character.

Not to be sidetracked by my interest in rhetoric. Not to write treatises on abstract questions, or deliver moralizing little sermons, or compose imaginary descriptions of The Simple Life or The Man Who Lives Only for Others. To steer clear of oratory, poetry and belles lettres.

Not to dress up just to stroll around the house, or things like that.To write straightforward letters (like the one he sent my mother from Sinuessa). And to behave in a conciliatory way when people who have angered or annoyed us want to make up.

To read attentively-not to be satisfied with "just getting the gist of it." And not to fall for every smooth talker.

And for introducing me to Epictetus's lectures-and loaning me his own copy.

8. Apollonius

Independence and unvarying reliability, and to pay attention to nothing, no matter how fleetingly, except the logos. And to be the same in all circumstances-intense pain, the loss of a child, chronic illness. And to see clearly, from his example, that a man can show both strength and flexibility.

His patience in teaching. And to have seen someone who clearly viewed his expertise and ability as a teacher as the humblest of virtues.

And to have learned how to accept favors from friends without losing your self-respect or appearing ungrateful.

9. Sextus


An example of fatherly authority in the home. What it means to live as nature requires.

Gravity without airs.

To show intuitive sympathy for friends, tolerance to amateurs and sloppy thinkers. His ability to get along with everyone: sharing his company was the highest of compliments, and the opportunity an honor for those around him.

To investigate and analyze, with understanding and logic, the principles we ought to live by.

Not to display anger or other emotions. To be free of passion and yet full of love.

To praise without bombast; to display expertise without pretension.

10. The literary critic Alexander

Not to be constantly correcting people, and in particular not to jump on them whenever they make an error of usage or a grammatical mistake or mispronounce something, but just answer their question or add another example, or debate the issue itself (not their phrasing), or make some other contribution to the discussion-and casually insert the correct expression.

11. Fronto

To recognize the malice, cunning and hypocrisy that power produces, and the peculiar ruthlessness often shown by people from "good families."

12. Alexander the Platonist

Not to be constantly telling people (or writing them) that I'm too busy, unless I really am. Similarly, not to be always ducking my responsibilities to the people around me because of "pressing business."

13. Catulus

Not to shrug off a friend's resentment-even unjustified resentment-but try to put things right.

To show your teachers ungrudging respect (the Domitius and Athenodotus story), and your children unfeigned love.

14. [My brother] Severus

To love my family, truth and justice. It was through him that I encountered Thrasea, Helvidius, Cato, Dion and Brutus, and conceived of a society of equal laws, governed by equality of status and of speech, and of rulers who respect the liberty of their subjects above all else.

And from him as well, to be steady and consistent in valuing philosophy.

And to help others and be eager to share, not to be a pessimist, and never to doubt your friends' affection for you. And that when people incurred his disapproval, they always knew it. And that his friends never had to speculate about his attitude to anything: it was always clear.

15. Maximus

Self-control and resistance to distractions.

Optimism in adversity-especially illness.

A personality in balance: dignity and grace together.

Doing your job without whining.

Other people's certainty that what he said was what he thought, and what he did was done without malice.

Never taken aback or apprehensive. Neither rash nor hesitant-or bewildered, or at a loss. Not obsequious-but not aggressive or paranoid either.

Generosity, charity, honesty.

The sense he gave of staying on the path rather than being kept on it.

That no one could ever have felt patronized by him-or in a position to patronize him.

A sense of humor.

16. My adopted father

Compassion. Unwavering adherence to decisions, once he'd reached them. Indifference to superficial honors. Hard work. Persistence.

Listening to anyone who could contribute to the public good.

His dogged determination to treat people as they deserved.

A sense of when to push and when to back off.

Putting a stop to the pursuit of boys.

His altruism. Not expecting his friends to keep him entertained at dinner or to travel with him (unless they wanted to). And anyone who had to stay behind to take care of something always found him the same when he returned.

His searching questions at meetings. A kind of single-mindedness, almost, never content with first impressions, or breaking off the discussion prematurely.

His constancy to friends-never getting fed up with them, or playing favorites.

Self-reliance, always. And cheerfulness.

And his advance planning (well in advance) and his discreet attention to even minor things.

His restrictions on acclamations-and all attempts to flatter him.

His constant devotion to the empire's needs. His stewardship of the treasury. His willingness to take responsibility-and blame-for both.

His attitude to the gods: no superstitiousness. And his attitude to men: no demagoguery, no currying favor, no pandering. Always sober, always steady, and never vulgar or a prey to fads.

The way he handled the material comforts that fortune had supplied him in such abundance-without arrogance and without apology. If they were there, he took advantage of them. If not, he didn't miss them.

No one ever called him glib, or shameless, or pedantic. They saw him for what he was: a man tested by life, accomplished, unswayed by flattery, qualified to govern both himself and them.

His respect for people who practiced philosophy-at least, those who were sincere about it. But without denigrating the others-or listening to them.

His ability to feel at ease with people-and put them at their ease, without being pushy.

His willingness to take adequate care of himself. Not a hypochondriac or obsessed with his appearance, but not ignoring things either. With the result that he hardly ever needed medical attention, or drugs or any sort of salve or ointment.

This, in particular: his willingness to yield the floor to experts-in oratory, law, psychology, whatever-and to support them energetically, so that each of them could fulfil his potential.

That he respected tradition without needing to constantly congratulate himself for Safeguarding Our Traditional Values.

Not prone to go off on tangents, or pulled in all directions, but sticking with the same old places and the same old things.

The way he could have one of his migraines and then go right back to what he was doing-fresh and at the top of his game.

That he had so few secrets-only state secrets, in fact, and not all that many of those.

The way he kept public actions within reasonable bounds-games, building projects, distributions of money and so on-because he looked to what needed doing and not the credit to be gained from doing it.

No bathing at strange hours, no self-indulgent building projects, no concern for food, or the cut and color of his clothes, or having attractive slaves. (The robe from his farm at Lorium, most of the things at Lanuvium, the way he accepted the customs agent's apology at Tusculum, etc.)

He never exhibited rudeness, lost control of himself, or turned violent. No one ever saw him sweat. Everything was to be approached logically and with due consideration, in a calm and orderly fashion but decisively, and with no loose ends.

You could have said of him (as they say of Socrates) that he knew how to enjoy and abstain from things that most people find it hard to abstain from and all too easy to enjoy. Strength, perseverance, self-control in both areas: the mark of a soul in readiness-indomitable.

(Maximus's illness.)

17. The Gods

That I had good grandparents, a good mother and father, a good sister, good teachers, good servants, relatives, friends-almost without exception. And that I never lost control of myself with any of them, although I had it in me to do that, and I might have, easily. But thanks to the gods, I was never put in that position, and so escaped the test.

That I wasn't raised by my grandfather's girlfriend for longer than I was. That I didn't lose my virginity too early, and didn't enter adulthood until it was time-put it off, even.

That I had someone-as a ruler and as a father-who could keep me from being arrogant and make me realize that even at court you can live without a troop of bodyguards, and gorgeous clothes, lamps, sculpture-the whole charade. That you can behave almost like an ordinary person without seeming slovenly or careless as a ruler or when carrying out official obligations.

That I had the kind of brother I did. One whose character challenged me to improve my own. One whose love and affection enriched my life.

That my children weren't born stupid or physically deformed.

That I wasn't more talented in rhetoric or poetry, or other areas. If I'd felt that I was making better progress I might never have given them up.

That I conferred on the people who brought me up the honors they seemed to want early on, instead of putting them off (since they were still young) with the hope that I'd do it later.

That I knew Apollonius, and Rusticus, and Maximus.

That I saw was shown clearly and often what it would be like to live as nature requires. The gods did all they could-through their gifts, their help, their inspiration-to ensure that I could live as nature demands. And if I've failed, it's no one's fault but mine. Because I didn't pay attention to what they told me-to what they taught me, practically, step by step.

That my body has held out, especially considering the life I've led.

That I never laid a finger on Benedicta or on Theodotus. And that even later, when I was overcome by passion, I recovered from it.

That even though I was often upset with Rusticus I never did anything I would have regretted later.

That even though she died young, at least my mother spent her last years with me.

That whenever I felt like helping someone who was short of money, or otherwise in need, I never had to be told that I had no resources to do it with. And that I was never put in that position myself-of having to take something from someone else.

That I have the wife I do: obedient, loving, humble.

That children had competent teachers.

Remedies granted through dreams-when I was coughing blood, for instance, and having fits of dizziness. And the one at Caieta.

That when I became interested in philosophy I didn't fall into the hands of charlatans, and didn't get bogged down in writing treatises, or become absorbed by logic-chopping, or preoccupied with physics.

All things for which "we need the help of fortune and the gods."

Copyright 2002 by Marcus Aurelius

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From the Publisher
“The emperor Marcus Aurelius, the proverbial philosopher-king, produced in Greek a Roman manual of piety, the Meditations, whose impact has been felt for ages since. Here, for our age, is his great work presented in its entirety, strongly introduced and freshly, elegantly translated by Gregory Hays for the Modern Library.”
—Robert Fagles

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Meditations 4.2 out of 5 based on 0 ratings. 66 reviews.
JWL More than 1 year ago
After reading this book I felt very inquisitive. A lot of the topics discussed by Marcus were topics in which we do not discuss often in philosophy. I had to do some outside research on topics such as "logos" and "stoicism". Overall, this was one of the most fascinating readings I have picked up in a long time. It was thrilling to read the writings of Marcus and to get an inside feel towards his life and philosophies regarding life. I honestly would recommend this book to any student of philosophy, who is looking to gain an intricate perspective regarding early philosophy. The only caution I would address in this book is the fact that Marcus Aurelius appears a little on the dark side of things. While reading his meditations you will find that he, at time, was slightly sinister in his thought; however, I do believe that he never thought they would get published. I am under the impression he believed his meditations would be personal, and for his eyes alone to read. Overall, this is a tremendous read, and I highly recommend it.
Guest More than 1 year ago
As a conservative politician with a deep respect for the republic, religion and the call of duty above self this remarkable thin book has been a great inspiration. The book was writen by Marcus, one the best emperors Rome knew, about 1,800 years ago The true begining of the book is 'Book II': ' ...I shall meet today inquisitive, ungrateful, violent, treacherous, envious, uncharitable men.' are the opening line. Marcus hits you hard with just how difficult it is to rule in a just manner. How does one get up each morning and look into the unfathomable chaos that wants to be and attempt to make 'good and right' of it? This is the goal of this great man. How should we live in order to accomplish this? How should we behave? How to we look upon and deal with those that attempt to bring this chaos? This book is excellent reading for anyone who has an interest in political leadership and I don't mean the 90% of elected officials that are in it for personal gain or vanity. This book is also excellent reading for anyone who has an interest in supporting a political leader because by reading this book you will learn to recognize what true leadership is and the way in which a true leader behaves. This is a wonderful thin little book that you will reflect on for a long, long time.
Guest More than 1 year ago
This was an excellent insight into the mind of a thoughtful Roman emperor in the age just after Christ. It appears he was not influenced much by Christianity, yet many of his Stoic observations are secularly parallel to Christian theology. This book was an unpretentious collection of philosophical observations that remind me of just how similar mankind's thought, hopes, concerns, etc. remain down the Ages.
Pengiun222 More than 1 year ago
This is a great book from way back that is filled with wisdom and suggestions on how to live right and harmoniously. I would reccomend this to book everyone.
Truejabber More than 1 year ago
The content is timeless and anyone interested in leading a meaningful life should read it. Unfortunately the formatting from MobileReference stinks; not any better than the free versions available, and was sometimes very difficult to read. This was disappointing since I have purchased other classic ebooks done by them which were fine. Content ***** Formatting *
AdamZ1 More than 1 year ago
I pick up this book and reread selections whenever I'm feeling depressed. Time and time again the book reminds you that life is fleeting, but Aurelius' approach to this truth is different than our modern "so make the most of it" attitude. Instead, he focuses on the fact is itself, on the insignificance of life, so as to make a person with context. You'll have to read the book to understand what I mean.
Anonymous More than 1 year ago
A great read to mull over
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manirul01 More than 1 year ago
Lovely...! beautiful.....!.... Just enjoy it.....!
manirul01 More than 1 year ago
Lovely...! beautiful.....!.... Just enjoy it.....!
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Avelee More than 1 year ago
I have the paperback version and really wanted one on my nook, which can also be read on my iPad through the nook app. I need the Martin Hammond translation as that is what we are using in class. Though the paperback is that of Martin Hammond, the nook book version is not. I wish I was informed of this before I purchased it, the cover is completely different in my nook library because it is a different book. If I would have paid more than $.95 I would be much more upset, but I do not appreciate false advertising. I know this is most likely a technical issue, but it needs to be fixed. I usually spend at least $10 on school-related nook books (not textbooks). It makes me want to switch to the kindle, where I can pay with my checking account and am not limited to credit cards.
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