Winner, 2007 Albert Hourani Book Award, Middle East Studies Association Winner, 2008 Award for Excellence in the Study of Religion in Analytical-Descriptive Studies, American Academy of Religion Winner, 2011 John Nicholas Brown Prize, Medieval Academy of America Winner, 2008 Ralph Waldo Emerson Award, Phi Beta Kappa Shortlisted, 2008 Best First Book in the History of Religions, American Academy of Religion Longlisted, 2008 Cundill International Prize and Lecture in HIstory at McGill University
In his probing study of the role of death rites in the making of Islamic society, Leor Halevi imaginatively plays prescriptive texts against material culture and advances new ways of interpreting highly contested sources. His original research reveals that religious scholars of the early Islamic period produced codes of funerary law not only to define the handling of a Muslim corpse but also to transform everyday urban practices. Relying on oral traditions, these scholars established new social patterns in the cities of Arabia, Mesopotamia, and the eastern Mediterranean. They distinguished Islamic rites from Christian, Jewish, and Zoroastrian rites and changed the way men and women interacted publicly and privately.
In each chapter Halevi explores a different layer of human interaction, following the movement of the corpse from the deathbed to the grave. In the process he analyzes the real and imaginary relationships between husbands and wives, prayer leaders and mourners, and even dreamers and the dead. He describes how Muslims wailed for the deceased, prepared corpses for burial, marched in funerary processions, and prayed for the dead, highlighting the specific economic and political factors involved in these rituals as well as key religious and sexual divisions.
Offering a unique perspective on the making of Islamic social and religious ideals during this early period, Halevi forges a fascinating link between the development of funerary rites and the efforts of an emerging religion to carve out its own, distinct identity. Muhammad's Grave is a groundbreaking history of the rise of Islam and the roots of contemporary Muslim attitudes toward the body and society.
A graduate of Princeton, Yale, and Harvard Universities, Leor Halevi is an associate professor of history at Vanderbilt University. His work has won numerous distinctions, including fellowships from the Library of Congress, the National Endowment for the Humanities, and the American Council of Learned Societies. His publications have appeared in Past & Present, History of Religions, The Journal of the History of Ideas, and Speculum. His first book, Muhammad's Grave, has won three major awards: the Albert Hourani Award, given by the Middle East Studies Association, the Award for Excellence in the category of Analytical-Descriptive studies, given by the American Academy of Religion and the Ralph Waldo Emerson Award, given by the Phi Beta Kappa Society.
Table of Contents
List of Illustrations Acknowledgments Map Introduction. Funerary Traditions and the Making of Islamic Society 1. Tombstones: Markers of Social and Religious Change, 650–800 2. Washing the Corpse in Arabia and Mesopotamia 3. Shrouds: Worldly Possessions in an Economy of Salvation 4. Wailing for the Dead in the House of Islam 5. Urban Processions and Communal Prayers: Opportunities for Social, Economic, and Religious Distinction 6. The Politics of Burial and Tomb Construction 7. The Torture of Spirit and Corpse in the Grave Epilogue. Death Rites and the Process of Islamic Socialization List of Abbreviations Notes Bibliography Index
