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With the same trademark compassion and erudition he brought to The Man Who Mistook His Wife for a Hat, Oliver Sacks explores the place music occupies in the brain and how it affects the human condition. In Musicophilia, he shows us a variety of what he calls “musical misalignments.” Among them: a man struck by lightning who suddenly desires to become a pianist at the age of forty-two; an entire group of children with Williams syndrome, who are hypermusical from birth; people with “amusia,” to whom a symphony sounds like the clattering of pots and pans; and a man whose memory spans only seven seconds-for everything but music. Illuminating, inspiring, and utterly unforgettable, Musicophilia is Oliver Sacks' latest masterpiece.
From the Trade Paperback edition.
As a largely internal and nonverbal experience, music can lead to thoughts of solipsism -- perhaps especially in the age of the iPod. What is it other people hear when they listen? And yet we seem to have proof in normal contexts that we are not locked in our own experience of music. We can play and sing and dance in concert with one another, share a smile over a remembered phrase, and so forth. Sacks' job, in his office and this book, is more difficult. He must try "to imagine and enter" into the experiences of people who have had highly anomalous things happen to them.
He considers, for instance, the extreme case of musicophilia -- a sudden onrush of love for, even obsession with, music. Take the orthopedic surgeon who listened, in a casual sort of way, to rock music. Then he was struck by lightning. He survived to find himself consumed with a passion for classical piano music -- he even began to compose it -- that fundamentally altered the course of his life. Synesthesia -- one sense fused to another -- is slightly more common; while some people seem to be born experiencing sound in terms of color, others develop the condition as they age. Still, synesthesia seems to be highly individualized, so that the composer Michael Torke, for example, experiences G Major as bright yellow and D Minor as "like flint, graphite," while for the composer David Caldwell it is the key of B-flat that is "clear and golden." One musician tastes intervals -- minor seconds and major sevenths are sour, a fifth is pure water. The romantic fantasist and composer E.T.A. Hoffmann even describes a character as "a little man in a coat the color of C sharp minor with an E major colored collar." Where in the range of debility and blessing should we put people with Williams syndrome? Their chromosomal glitch debilitates them severely in some areas -- leaving them with an inability to recognize spatial relations, for instance -- and yet grants them extraordinary joy in music.
Hypersensitivity to music can bring with it irritations -- surely we all know the maddening mental repetitions of a jingle or fragmentary snatches from some tune we never liked much to begin with and certainly won't after being possessed by it. Borrowing the German word Ohrwurm, English now has the useful word "earworm" to describe these "cognitively infectious musical agents." Considering the ubiquity of Muzak and iPods, Sacks wonders if such earworms are "to some extent, a modern phenomenon." I suspect he's partly right -- we're all exposed willy-nilly to more music now than ever before -- but English already had its own evocative term for a piece of music that won't let you go: maggot. Plenty of 17th- and 18th-century dance tunes were even called -- whether descriptively or hopefully -- things like "Mr. Isaac's Maggot" (Mr. Isaac was the dancing master to the Stuart court, so a successful maggot could even then bring financial reward).
Worse than temporary earworms and maggots are permanent conditions or alterations such as amusia, in which music makes no sense but sounds discordant, sometimes to the point of nausea. As a lifelong lover of counterpoint, I had never before contemplated the horrifying possibility of having too much of an ear for polyphony. One composer who had been in a coma after a car accident now experiences music as completely discrete lines of sound, "thin, sharp laser beams"; she suffers the agony of life without harmony, without the integrations of disparate voices into a meaningful beauty.
The most painful case to read, I found, is of the English musician Clive Wearing, who more than 20 years ago lost all but the shortest-term memory. Locked outside the flow of time -- like Zeno's stop-motion arrow, never reaching the target -- he has found himself close to despair. But music still possesses the power to tie all his discrete "nows" together, so that, even if only temporarily, he can feel himself move forward through time. His wife, the sole other aspect of his past he remembers, describes him playing: "The momentum of the music carried Clive from bar to bar. Within the structure of the piece, he was held, as if the staves were tramlines and there was only one way to go. He knew exactly where he was because in every phrase there is context implied, by rhythm, key, melody. It was marvelous to be free. When the music stopped Clive fell through to the lost place. But for those moments he was playing he seemed normal."
Tales like this remind us not to underrate the normal. "What then is time? If no one asks me, I know what it is," sighs St. Augustine plaintively. When Augustine tried to figure out this big abstraction, it is partly to music that he turned: "A person singing or listening to a song he knows well undergoes a distension or stretching in feeling because he is partly anticipating words still to come and partly remembering words already sung." God, in Augustine's view, might be the only being who can simultaneously know and experience the totality of time, but music gives us a glimpse of that freedom to feel both the momentary and the eternal.
In works like Awakenings and The Man Who Mistook His Wife for a Hat, Oliver Sacks has proven to be beautifully tuned to both the calibrations of the brain and the appearances -- sometimes mere traces -- of personality in the cases brought before his clinical attention. That is, while he is obviously fascinated by the mechanics -- the physical causes behind why someone is experiencing life differently -- he doesn't reduce the people before him to bundles of medical happenstance but always also seeks the particularities of that self. Many of the lives in Sacks' book are so distorted by severe neurological traumas that it would be easy to classify them as monstrous mistakes of nature from which a human -- all-too-human -- reaction is to avert our eyes with a shudder. We would be wrong. That arch-antisentimentalist Nietzsche asserted, "Without music, life would be a mistake." Sacks, equally unsentimental, amends Nietzsche. Conceiving of life without music is, at some fundamental level, a human impossibility. --Alexandra Mullen
Alexandra Mullen left a life as an academic in Victorian literature to return to her roots as a general reader. She now writes for The Hudson Review (where she is also an Advisory Editor), The New Criterion, and The Wall Street Journal.
Part I: Haunted by Music
1. A Bolt from the Blue: Sudden Musicophilia
2. A Strangely Familiar Feeling: Musical Seizures
3. Fear of Music: Musicogenic Epilepsy
4. Music on the Brain: Imagery and Imagination
5. Brainworms, Sticky Music, and Catchy Tunes
6. Musical Hallucinations
Part II: A Range of Musicality
7. Sense and Sensibility: A Range of Musicality
8. Things Fall Apart: Amusia and Dysharmonia
9. Papa Blows His Nose in G: Absolute Pitch
10. Pitch Imperfect: Cochlear Amusia
11. In Living Stereo: Why We Have Two Ears
12. Two Thousand Operas: Musical Savants
13. An Auditory World: Music and Blindness
14. The Key of Clear Green: Synesthesia and Music
Part III: Memory, Movement, and Music
15. In the Moment: Music and Amnesia
16. Speech and Song: Aphasia and Music Therapy
17. Accidental Davening: Dyskinesia and Cantillation
18. Come Together: Music and Tourette’s Syndrome
19. Keeping Time: Rhythm and Movement
20. Kinetic Melody: Parkinson’s Disease and Music Therapy
21. Phantom Fingers: The Case of the One-Armed Pianist
22. Athletes of the Small Muscles: Musician’s Dystonia
Part IV: Emotion, Identity, and Music
23. Awake and Asleep: Musical Dreams
24. Seduction and Indifference
25. Lamentations: Music and Depression
26. The Case of Harry S.: Music and Emotion
27. Irrepressible: Music and the Temporal Lobes
28. A Hypermusical Species: Williams Syndrome
29. Music and Identity: Dementia and Music Therapy
Acknowledgments Bibliography Index
1. In the preface Sacks presents differing views on the origins and evolution of the music instinct [p. x]. On first reading, which explanation is the most persuasive? Did the book change or confirm your opinion?
2. Discuss the style and structure of Musicophilia. How does Sacks blend personal anecdotes, case histories, theories, and empirical research into an engaging narrative? How does he bring out the humanity of the patients he describes? What do the explanations of complex brain functions add to the portraits of each individual?
3. Tony Cicoria “grew to think [that he] . . . had been transformed and given a special gift, a mission, to 'tune in' to the music that he called, half metaphorically, 'the music from heaven'”[p. 7]. Is art by its very nature a “spiritual” endeavor? Does Sacks's conclusion that “even the most exalted states of mind, the most astounding transformations, must have some physical basis or at least some physiological correlate in neural activity” [p. 12] belittle the value of artistic expression?
4. In chapter four (Music on the Brain: Imagery and Imagination) and chapter five (Brainworms, Sticky Music, and Catchy Tunes), Sacks explores normal musical imagery, which almost everyone experiences, and the pathological version, when “music repeats itself incessantly, sometimes maddeningly, for days on end” [p. 44]. Do his explanations of the psychological and neurological components of these phenomena support his suggestion that people are more susceptible to brainworms today because of the pervasiveness of music in our lives [p. 53]? Does Anthony Storr's theory that even unwanted music has a positive effect [p. 42] mitigate Sacks's darker outlook?
5. The stories of musical hallucinations demonstrate the disruptive power of music [pp. 54-92]. Using these stories as a starting point, discuss the distinction between the “brain” and the “mind.” What accounts for the different ways people react to involuntary mental intrusions? What do the various coping mechanisms people employ reveal about biological determination and the exercise of choice and free will?
6. “Musicality comprises a great range of skills and receptivities, from the most elementary perceptions of pitch and tempo to the highest aspects of musical intelligence and sensibility…” [p. 104]. What do Sacks's descriptions of extreme conditions like amusia and disharmonia show about the many factors—neurological, cultural, and experiential—that shape an individual's response to music?
7. Sacks also introduces people who represent the “highest aspects of musical intelligence and sensibility.” What insights do these examples of extraordinary or unusual gifts offer into average musical sensibilities? What do his examinations of absolute pitch and synesthesia, as well as his stories about musical savants and the high level of musicality among blind people, reveal about the brain's innate strengths and weaknesses?
8. The story of Clive Wearing is one of the most memorable tales in Musicophilia. While it illustrates the persistence of musical memory with clarity and precision, it is much more than a well-written “case history.” How does Sacks capture the emotional impact of Wearing's devastating amnesia without descending into melodrama or sentimentality? What details help create a sense of Wearing as a distinct and sympathetic individual? What is the significance of Deborah's description of Clive's “at-homeness in music” and their continuing love for one another [p. 228]?
9. Music therapy is used to treat conditions ranging from Parkinson's and other movement disorders to Alzheimer's and other forms of dementia. In what ways does music therapy represent the perfect intersection of scientific knowledge and deep-seated personality traits like intuition, creativity, and compassion?
10. The relationship between music and universal human activities is a central theme in Musicophilia. Sacks writes, for instance, “The embedding of words, skills, or sequences in melody and meter is uniquely human. The usefulness of such an ability to recall large amounts of information, particularly in preliterate culture, is surely one reason why musical abilities have flourished in our species” [p. 260]. Drawing on the stories and studies presented in Musicophilia and on your own experiences, discuss the roles music plays in human society. Talk about its importance in creating a sense of community, evoking spiritual or religious feelings, and stimulating sexual desire, for example.
11. In a review for The New York Review of Books [March 6, 2008] Colin McGinn noted “Sacks generally confines himself to classical music, saying little specifically about jazz and rock music.” How do the emotional, psychological, and physical reactions to popular music differ from those elicited by classical music? Do you think a familiarity with or preference for certain kinds of music might influence a reader's reaction to Musicophilia?
12. What does Musicophilia show about science's ability to resolve intriguing quirks and mysteries? What do the new technology Sacks describes portend for future discoveries about how the brain works?
13. Does Musicophilia offer a new way of understanding what makes us human? Which facts, theories, or speculations did you find particularly compelling?
Ryan_Shewcraft
Posted November 4, 2008
I Also Recommend:
Sacks relays some very interesting stories of the strange neurological cases that he has come across in his practice. The disorders sound like they were pulled straight from a science fiction book. It was a delight to read about the many tricks that the mind can play on our perceptions.
However, I was hoping for a bit more technical explanation as to why these disorder occur. I am unsure if much of this was left out because the book was meant for a general audience or if the reason is that it is not yet understood. Lacking this technical aspect, I have to admit that I eventually dulled to the novelty of the stories and found myself getting slightly bored in the second half of the book. Nonetheless, the stories are told with genuine interest and passion, making for a both interesting and enlightening read.
3 out of 3 people found this review helpful.
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Posted December 12, 2009
I Also Recommend:
Musicophilia is a great book that really helps me because I am a singer with autism. I read some stories in the book that captivates for the musically active person in anyone. This is really helpful
1 out of 1 people found this review helpful.
Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.Anonymous
Posted November 2, 2007
I did enjoy this book but had hoped that it would conclude or be laced with a bit more analysis and theory rather than just being a litany of case histories, however interesting and unusual. I managed to glean my own conclusions from the stories within without much synthesis from the author. He approaches the subject as a musician and neurologist and provides very factual accounts of some rare cases of musical disfunction and aptitude. Perhaps an social anthropologist, a linguist or a behavioral psychologist might have put his findings in more of a cultural context. As it is, his observations are confined to the physiological and symptomatic rather than addressing the deeper questions of the origins of music and it's function for our species. All in all, a great read. Maybe my expectations were a bit out of tune.
1 out of 1 people found this review helpful.
Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.flamingoshirl
Posted May 30, 2009
I'm generally a fan of Oliver Sacks books. This was very interesting, although I would have to say not as compelling reading as some of his earlier books.
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Posted February 9, 2008
lots of kinda disorder cases.. he organized so well and easy to read. this book reminds me a mitch's book...
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Overview
Revised and Expanded
With the same trademark compassion and erudition he brought to The Man Who Mistook His Wife for a Hat, Oliver Sacks explores the place music occupies in the brain and how it affects the human condition. In Musicophilia, he shows us a variety of what he calls “musical misalignments.” Among them: a man struck by lightning who suddenly desires to become a pianist at the age of forty-two; an entire group of children with Williams syndrome, who are hypermusical from birth; people with “amusia,” to whom a symphony sounds like the clattering of pots and pans; and a man whose memory spans only seven seconds-for everything but music. ...