My Isl@m: How Fundamentalism Stole My Mind---and Doubt Freed My Soul

My Isl@m: How Fundamentalism Stole My Mind---and Doubt Freed My Soul

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by Amir Ahmad Nasr

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Amir Ahmad Nasr is a young Muslim man with something explosive in his hands: a computer connected to the Internet. And it has the power to help ignite a revolution and blow apart the structures of ignorance and politicized indoctrination that too often still imprison the Muslim mind.

Part memoir, part passionate call for liberty, reason and doing work that


Amir Ahmad Nasr is a young Muslim man with something explosive in his hands: a computer connected to the Internet. And it has the power to help ignite a revolution and blow apart the structures of ignorance and politicized indoctrination that too often still imprison the Muslim mind.

Part memoir, part passionate call for liberty, reason and doing work that matters, My Isl@m tells the tale of how the internet opened the eyes and heart of a once fearful young Muslim to a world beyond the dogmatism of his upbringing, and recounts his transformation into a defiant digital activist.

In his honest, provocative, and courageous debut, Nasr–a popular Afro-Arab Sudanese blogger–steps out from behind the curtain of anonymity and emerges as a voice of a new generation of tech-savvy liberal Muslims.

Set in war-ravaged Sudan, oil-rich Qatar, multi-cultural Malaysia, the United States, Turkey and the new frontiers of cyberspace, My Isl@m is a fascinating prelude to the Arab Spring and a disarming and uplifting tale of doubt, soul-searching, Islam, and finding freedom in the Middle East and the rest of the Muslim world.
A poignant, honest, and uplifting memoir of how blogging and the internet opened the eyes and heart of one young Muslim man to a world beyond his religious fundamentalist upbringing.

Editorial Reviews

Library Journal
An endearing memoir from a Sudanese blogger active during the Arab Spring uprisings, readers follow as he wrestles with his faith and politics.
From the Publisher

"Amir is one of the most exciting and dynamic Muslim voices to come on the stage in years. Read this funny and enlightening book and find out why." – Reza Aslan, international best-selling author of No god but God and How to Win a Cosmic War

"As a former Christian fundamentalist, I deeply resonate with Amir's faith journey. Regardless of your religious background, if you're struggling with belief or if you're curious about how the digital revolution is impacting religious thought and empowering a new generation of young activists, this book is a must!"Michael Dowd, bestselling author of Thank God for Evolution


"This is the passionate, skeptical, tech-savvy voice of a new age of Islam. Through the lens of his own life, Nasr sheds light on a generation of revolutionary life-hackers poised to change the global conversation about religion and politics."—G. Willow Wilson, author of The Butterfly Mosque and Alif the Unseen


"My Isl@m is a beautiful story about love, heartbreak, and redemption. Read it, and be inspired."—Salman Ahmad, lead-singer of Junoon and author of Rock & Roll Jihad


"My Isl@m is a love letter to freedom of speech. As Nasr wrestles with oppression, mental and physical, personal and political, his story consistently turns on his ability to find new information, often from surprising sources, and eventually from his own ability to speak as well as listen."—Clay Shirky, author of Here Comes Everybody


"My Isl@m is an important and significant book, especially at this time in our history. Amir shows both the downside and, as important, the beautiful upside of Islam as a religion, particularly when it is viewed through an Integral lens, which is how religion in general will need to be viewed if it is to survive into the future as a positive force. This is the right message, at the right time, from the right person."—Ken Wilber, author of A Brief History of Everything

"The post 9/11 world has seen an outpouring of vitriol against the Muslim faith. This book provides an antidote to such thinking, from a man who grew up immersed in an environment too few of us understand. This is a brave and moving work that touches on Palestine, terrorism, web activism, love and life in a way that shows the nuances within Islam. I salute the desire to reject fundamentalism. It makes us question what the ‘war on terror’ has done to us all."—Antony Loewenstein, best-selling author of My Israel Question and The Blogging Revolution

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My Isl@m

How Fundamentalism Stole My Mind â" and Doubt Freed My Soul

By Amir Ahmad Nasr

St. Martin's Press

Copyright © 2013 Amir Ahmad Nasr
All rights reserved.
ISBN: 978-1-250-01648-5


The Chessboard


I had clicked that button more than a thousand times, but this time I was hesitating. This was not just another blog post. I paused for a few seconds, but I knew I had to do it.

"Is there anything else I can get you?" asked the beautiful young Norwegian waitress, in perfectly accented American English. "Thanks, I'm good," I replied, without taking my eyes off the screen of my MacBook Pro, where the familiar administrator panel of my WordPress blog now contained a threshold, exhilarating but a little frightening, over which I was about to step.

I was visiting Norway to share the stage with Nobel Peace Laureates and former presidents at the 2011 Oslo Freedom Forum to speak on a panel entitled "Dawn of a New Arab World." It had already been nearly four months since the "#Jan25" Egyptian uprising, and a week since the killing of Osama Bin Laden. The world I lived in felt like it had changed immensely, and here I was, about to change my world forever, too.


Taking a deep breath, I clicked the button, and with that, updated my blog and stepped out from behind the curtain of anonymity that I felt had protected me for so long. There I was, in black and white, for all the world to see: "My name is Ahmad. Amir Ahmad, known to you for the last five years as Drima. I am the blogger behind 'The Sudanese Thinker'. ..."

Instantly, I felt relief. The anonymity that had once given me so much freedom — the freedom to question the religious dogma of my upbringing, to become infatuated with atheism, to converse with Jews in Israel and an American soldier in Baghdad, and even to infiltrate online jihadist forums — had in recent years become suffocating. I felt newly liberated, despite the occasional nagging concerns at the back of my mind that I tried to ignore. "What kind of e-mails will I receive now from the haters among my blog readers? Will I get another death threat? Will the Sudanese government start troubling me?" I wondered with a smile as I walked through Oslo's breezy streets back to the 130-year-old Grand Hotel. But these concerns had little hold over me. The fear I had grown up with, like millions of other Arab youths, had lost its potency, and now, with the uprisings that were sweeping the Arab world, I knew something fundamental had shifted. We had finally found our voice, and the means through which we were going to express it passionately, ferociously, and with utter conviction.

This wave of change was what brought me to Norway. The panel on which I was speaking was going to be opened by Wael Ghonim, the Egyptian Google executive who helped energize the youth-led revolution in his nation after an emotional televised interview. I was also going to be joined on stage by three other activists and bloggers: Ghazi Gheblawi, a Libyan, Lina Ben Mhenni, a Tunisian, and Maryam al-Khawaja, a Bahraini girl whom I ran into that night in the hotel lobby.

"Salam. Maryam, right?" I greeted her, recognizing her face from a CNN interview. I was not sure if she was going to shake my extended hand, but she did. Knowing her harrowing story, I tried to offer my consolation. "I'm really sorry about what your family is going through in Bahrain. I hope your father gets released from prison soon." She did not seem in need of sympathy, however. Maryam was strong in her resolve and had a great sense of humor. "He got beaten up severely and badly tortured, but his spirits are high," she told me. "My mom finally got to see him. Anyways, we're kind of used to it by now. It's not the first time they've arrested him. He's always been a brave and stubborn human rights activist," she said with a chuckle.

As I listened to Maryam detailing her father's ordeal, my thoughts drifted back to my latest blog post, and my nagging concerns re-emerged. What if someone were to come after me or to intimidate my family? Would I be able to handle the beatings and torture? Would I break under pressure? I didn't know. But all I knew was that there was no going back now, and I was glad. It seemed like my whole life had been leading to this moment, when I could finally be myself.

* * *

I took my first breath in August of 1986 in the dusty city of Khartoum, the capital of Sudan, my homeland, a North African Arab nation still suffering to this day from its Afro-Arab identity crisis. Khartoum is located at the convergence of the White and Blue Niles, which join together, cut through Northern Sudan, then Egypt, and finally pour into the Mediterranean Sea.

Soon after I was born, I left my homeland and moved with my family to the small nearby oil-rich Arab Gulf nation of Qatar on the Arabian Peninsula. By 1992, I had started school there. Things were already a lot calmer in the Arab world compared to a year earlier, when Saddam Hussein had invaded nearby Kuwait, and annexed it into Iraq. Qatar was under threat, but luckily the Americans and allied forces arrived just in time and bombed Hussein's army into retreat before it could reach us. If his army had reached us, we would very likely have been forced to flee back to Sudan, and my academic career would have started there instead. But Qatar was destined to be the backdrop for my early formative years.

Our early years were normal by Qatar's comfortable standards. I remember my father returning home from work each day, dressed in one of his many suits and ties, with the day's Qatari newspapers pinned under his arm and his black metal briefcase clenched in his fist. He had a secure job as a research consultant that paid well, and provided us with the large villa we would live in for a decade.

"So, tell me, tell me. How was school today? What did they teach you?" my father would inquire after hugging and kissing me.

"We learned a lot of things! Adding numbers, drawing and coloring, how to pray — many things, Baba!" I replied enthusiastically.

At the office, people called Baba "Doctor Ahmad." This wasn't because he treated patients. It was because he held a Ph.D. in oral-traditions folklore, which he had received over a decade before from the University of Wisconsin-Madison in 1977, where he had also taught Arabic.

"I studied hard when I was young, son, and because of that, I graduated from the University of Khartoum as a top student. That's how I got my scholarship to complete my postgraduate studies in America," he told me, more times than I could count. "And that's why you need to study hard and do well in school, too. If you want to succeed in life, you have to read many books and become well educated. Islam commands us to seek knowledge, think, and grow."

"Listen to what your father says," my mom would chime in, sensing my mild annoyance at feeling like I was being preached at. Both would then proceed to tell stories of how wonderful Wisconsin was and how they were still in touch with a few of their American friends whom they got to know there. It was an all-too-familiar scene.

Moments later, all five of us gathered around the kitchen table for our usual late lunch, while my baby sister, born a year earlier, slept in a nearby room. I was hungry and immediately began digging into my meal. "Did you say bismillah before starting, Amir?" asked Baba. I was silent. "Remember to say it next time, so that your food will be blessed. You need to be thankful and grateful to God for what you have. Learn to appreciate it," he advised gently. Then one of my older brothers chimed in, commenting on my eating habits. "Didn't they teach you Islamic hygiene at school? Always try to eat with your right hand only. The left hand is for dirty tasks, and when you eat with it, Satan will eat along with you, too. He joins you during your meal," he warned.

I tried picturing the possibility. What did the Devil look like? Was he a big red creature with horns like I had seen in cartoons? Given what I had heard, Satan sure did seem powerful. So then, why would he need to eat? I mean, hello, he's not human. He's made of fire. Heck, would he even enjoy Mama's cooking? Could he even taste it?

After lunch, I followed Daddy upstairs to the master bedroom and flipped though the day's newspaper next to him in bed. I performed this ritual on an almost daily basis for the next few years. It helped kill my boredom.

Printed in the newspaper were pictures of bad things happening to people all over the world. I read, struggling to understand as much as I could, and whenever something didn't make sense, I asked Baba about it. Sometimes I tended to get on his nerves with my many questions, especially if he was really sleepy and wanted to take his habitual post-lunch nap sooner than usual.

One day, as he yawned, I asked him, "Who makes this newspaper, Baba?"

"This? You mean who publishes it? Ah, it's all controlled, son. It's all just nonsense, empty talk!"

"'Nonsense'? What do you mean, Baba? You read it every day!" I remarked, confused and utterly baffled.

"Well, what else is there to read? I still need to at least have an idea of what's going on in the world," he replied, his voice heavy with frustration.

"But what do you mean by 'nonsense'?" I asked again.

"Khalas, enough, Amir. Later. I want to sleep now. I'm tired. Go do your homework."

* * *

My homework usually consisted of rote learning tasks that only increased my boredom. Either I had to memorize things, or copy entire portions from my Arabic textbook into my exercise book. Often the Arabic textbooks I studied contained stories that glorified the Islamic Golden Age, which supposedly began in the eighth century, and bitterly lamented its collapse five centuries later. They blamed the collapse on Muslim moral decadence and the enemies of Islam and the Arabs. I hated the homework, but as students, we weren't encouraged to question our teachers' wisdom or instructions. It was considered very rude and disrespectful.

In the evening, before sunset, my dad would wake up from his nap and head to the nearby neighborhood mosque to perform the sunset prayer. After the prayers, Baba sipped the chai tea that Mama prepared for him, and watched the evening news that aired on Qatar's national Arabic channel. He preferred it over the other Qatari channel, which aired programs in English. We didn't have any more channels available in our household, and when the opportunity to get more through cable arose a few years later, Baba never seized it. I overheard him once discussing the matter with Mama. My ears only caught snippets. "Naked women ... Kissing scenes ... He lets his kids see Baywatch. ... Dirty songs ... Them watching things like this ... Shameful."

By evening, I would already be bored of my action figures and had no more Majid magazines left to read and reread, and so I often watched the news with my parents, struggling to understand what I saw. Many daily stories disappeared as quickly as they appeared. Others, however, were the center of attention for weeks, if not months.

I'll never forget the images of death and destruction that were always aired during the first Palestinian Intifada.

"The Zionist enemy has killed seventeen innocent civilians, and wounded twenty-three."

"These filthy cursed people! Look! Look at how they're killing innocents. Look at how they're destroying homes!"

Nothing in the news seemed to make my parents angrier than what Israel did to the Palestinians. It was horrible. Little children my age died under Israeli bombs and bullets. Worse, the stories hardly changed over time. It seemed as if Israel was simply hell-bent on killing as many Palestinians as possible.

"Baba, what happened? Why is she crying?" I asked, trying to understand the scene on our television screen. "Wait! I'm watching, Amir!" my father replied. Disappointed, I turned to my mom and pulled on her arm, hoping she'd pay attention. "They killed her son. Okay? Now let us watch, Amir, please, just wait one minute."

There were days when I really hated the news because it made Mama and Baba moody and unhappy. "Times have changed my son, there's no more mercy in this world," my mom usually declared after a heavy dose of terrible headlines. Then she'd go to chat on the phone with a friend or prepare dinner. My dad would leave to perform the last of the five daily prayers.

* * *

One late evening, my father sat me and my big brother down for what was obviously going to be a serious talk. I was about eight years old.

"Listen, boys, you're all grown up now, and soon you're going to be men with mustaches and beards. You're not children anymore. Do you agree?" he asked us. We nodded, somewhat hesitantly. We sensed there was a catch.

"Fine then, I shall talk to you as adults. Listen to what I'm about to tell you carefully, my sons. When God created us ..."

"Wonderful," I thought to myself, "a lecture."

"... He asked us to do certain things. One of them is that we must perform the daily five prayers. In fact, this is why He created us. He created us so we can worship Him. Now, while this isn't obligatory for children, it is for grown-ups."

"But why do we have to worship, Baba? What if we don't?" I asked. While I had learned about the steps involved in performing prayer at school, I still wondered about the reasons behind it.

"You worship and praise God because that's how you show that you're grateful for what He's given you. If you don't pray, God will ask you on Judgment Day why you didn't. What are you going to say? That you were too lazy? That's not a good excuse. Are you going to say you forgot? That's not a good excuse, either.

"God doesn't like liars, and He will also question you about your actions and deeds. All of your good actions are recorded by an angel on your right, and all of your bad ones are recorded by another on your left. They're always there, keeping track of everything you do. Everything. And when your turn comes during the Day of Judgment, the angels will measure your deeds on a weighing scale."

Daddy paused for a breath, and looked from one silent face to the other.

"The good deeds will be weighed on the right side, and the bad deeds, on the left one. If the right side is heavier, you will end up in Heaven and be rewarded for all the good you've done in your life. If the left side of the scale outweighs the right one, you're in trouble. God will put the sinful ones in Hell as punishment for the bad they've done. My sons, as of today, you must begin paying attention to all that you do. Do not lie. Do not steal. Do not treat others with ill manners. Do not be lazy. Avoid jealousy. Listen to what your parents tell you. Do not skip your five prayers." Baba looked stern. "Now that you're not children anymore, you're going to be held accountable for all your actions. Understood?"

My brother was the first to speak. "What happens if someone steps up to be judged, and both sides of the scale weigh exactly the same?"

"Allah forgives him, and he goes to Heaven," my father reassured him.

While my brother seemed to be looking for loopholes, I was starting to get worried. "How can I be sure that on Judgment Day my right side will weigh heavier, Baba?"

"Just follow what God tells you and be a good person."

"But what if my left side is still heavier? What if my good actions still aren't enough? How can I ever be sure? What will happen to me then? Will I go to Hell together with all the bad people?"

Sensing my anxiety, Baba explained that I shouldn't really think about Hell. But how could I not? Wouldn't that be risky?

My father put his hand on my shoulder. "I'm trying to simplify the things I'm explaining to you as much as possible," he said, "but when it comes to prayer, there is something else I didn't mention. It's called al-nafs al-mutma'innah, the tranquil self. Your goal in life should be to purify your heart and achieve this state of being through the practice of dedicated prayer. You do it by not giving in to the voice of al-nafs al-ammaarah bissu', the carnal self. That's the voice that tempts you to do bad things; it's the whispers of Satan. You must resist it. If you give in to it, the voice that then scolds you is al-nafs al-lawwama, the admonishing self. These two selves are always in conflict with each other within all of us. This is the jihad of the self, the greatest form of jihad. Prayer helps you in this jihad. It brings you peace of mind, and if you maintain it sincerely throughout your life, you will eventually reach the level of the tranquil self. If you achieve this and die, your spirit will be reunited peacefully with God in Heaven for all eternity."

I felt a lot better, and in a matter of minutes, I scurried away to pray.

* * *

Thinking about the fires of Hell made me a little scared. I envied my older brother's ability to remain laid-back in the face of Baba's cautioning. Truth is, my own fear of punishment was one of the reasons I prayed as often as possible. However, ultimately, the main reason I developed and maintained the habit of praying was simply because I liked it. I found prayer to be a calming and soothing form of meditation. I discovered it was not just a set of "up and down" movements, and no, it didn't require a ton of effort.

In fact, when I practiced prayer sincerely, with love and devotion, it was absolute bliss.


Excerpted from My Isl@m by Amir Ahmad Nasr. Copyright © 2013 Amir Ahmad Nasr. Excerpted by permission of St. Martin's Press.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Meet the Author

Described by The Economist as "puckish" and by WIRED as a "formidable speaker," AMIR AHMAD NASR is a veteran digital activist turned author, entrepreneur, and culture hacker. He regularly sheds light on one of the most important emerging trends of our time: how tech-savvy Millennials are hacking business, culture, religion, and politics.
Known as the cheeky voice behind the acclaimed sociopolitical blog The Sudanese Thinker—which he wrote anonymously until the revelation of his identity five years later during the Arab Uprisings of 2011—Amir has shared the stage with Nobel Peace Laureates, former presidents, and fellow activists, and has been featured by The New York Times, The Guardian, The Weekly Standard, The New Yorker, BBC, Al Jazeera, and France24, amongst many others.
He's a digital nomad and travels internationally very regularly.

AMIR AHMAD NASR is the author of My Isl@m and the blogger behind The Sudanese Thinker, a three-time finalist for the Weblog Awards. He is pursuing a master's degree in philosophy with a focus on Islam and ethics and is also researching the impact of new media on contemporary Islamic thought. His writing appears regularly in The Guardian, he has made appearances on Al-Jazeera and Huffington Post Live, and has been a featured speaker at Oslo Freedom Forum and other conferences. He lives in Kuala Lumpur, Malaysia.

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My Islam: How Fundamentalism Stole My Mind---and Doubt Freed My Soul 4 out of 5 based on 0 ratings. 1 reviews.
autiemautie More than 1 year ago
Regardless of what your religion is, this is a fantastic book!