-Mark H. Gelber, Director of the Center for Austrian and German Studies, Ben-Gurion University, Beer Sheva
"This is a book that gets better and better as it goes along. Through her theosophical framing, Leavitt illuminates some of Kafka's lesser known works and brings his more famous texts, such as 'Investigations of a Dog,' to new life. She convincingly interweaves Kafka's dreams, his Nietzsche readings, his early involvement with synaesthesia and modernism - and, of course, his vegetarianism. Kafka declared that he was 'nothing but literature.' The Mystical Life of Franz Kafka broadens that life into its full, fascinating cultural context."
James Rolleston, Professor Emeritus of German & Literature, Duke University
"June Leavitt's original study explores neglected moments in Kafka's spiritual landscape and mystical experiences early in his life, and enables a better understanding of some of the uncanny dimensions of his later oeuvre. She describes fascinating aspects of the Prague intellectual ambiance that was permeated with Rudolph Steiner's theories and of Freemasonic approaches at the beginning of the twentieth century, contributing thereby to a new picture of the young Kafka's inner life in this framework."
Moshe Idel, Max Cooper Professor in Jewish Thought, Emeritus, Hebrew University, Jerusalem
"In making her case, the author augments the established views on Kafka's familiarity with the Jewish mystical tradition and Cabala with convincing detective work on Kafka's interest in non-Jewish or secular mystical traditions."CHOICE
"Leavitt strives to demonstrate how Kafka's interest in the occult was shaped not only by contemporary spiritualist discourse but also by his own clairvoyant experiences. In making her case, the author augments the established views on Kafka's familiarity with the Jewish mystical tradition and Cabala with convincing detective work on Kafka's interest in non-Jewish or secular mystical traditions, including Christian Cabala and Freemasonry...Recommended."CHOICE
"Leavitt's Mystical Life remains a valuable work for the boundary zone it manages to expose...The Mystical Life of Franz Kafka ultimately teaches us that what distinguishes Kafka as the central Jewish writer of modernity remains, despite the best efforts of his doorkeepers, precisely what his central parable tells us about his fiction. Franz Kafka, whether conceived of in Jewish or Christian terms, remains the writer of the open door."H-Judaic
"Leavitt is surely right to remind us of the enormous popularity of theosophy and related notions in the European fin de siècle...and Leavitt is right to suggest that his apparent fascination with Jewish mysticism, which scholars have made much of in recent decades, probably came to him via Christian sources...Where does Kafka stand? He was, we know, a notorious faddist, solemnly subjecting himself to nature therapy, raw food diets and gymnastics, Mazdazanism, Fletcherism and the rest. But what of his writing, which is surely the important thing? Leavitt trawls his oeuvre to find examples of mystical experiences and out-of-body states."Times Literary Supplement