Myths and Legends of the Sioux

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Overview

The timid rabbit who outwits the tyrannical bear, the wonderful turtle who marries the Indian chief's daughter, the pet crane who saves a family-these and many other legendary figures appear in Myths and Legends of the Sioux. Marie L. McLaughlin, born to a white father and a mixed-blood Sioux mother, heard these stories while growing up among the eastern Sioux of Minnesota. When she recorded them for posterity in 1916 she had long been the wife of James McLaughlin, whom she served as interpreter during the years ...
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Myths and Legends of the Sioux

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Overview

The timid rabbit who outwits the tyrannical bear, the wonderful turtle who marries the Indian chief's daughter, the pet crane who saves a family-these and many other legendary figures appear in Myths and Legends of the Sioux. Marie L. McLaughlin, born to a white father and a mixed-blood Sioux mother, heard these stories while growing up among the eastern Sioux of Minnesota. When she recorded them for posterity in 1916 she had long been the wife of James McLaughlin, whom she served as interpreter during the years he was head of the Devils Lake and Standing Rock agencies and an inspector for the Indian Bureau. The thirty-eight pieces in this collection are rich in humor, animal lore, otherworldly encounters, and famous legends such as those featuring Unktomi (Spider) and the Stone Boy.
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Editorial Reviews

Booknews
Discusses the earliest southwest explorers and some of the myths that informed the thought of Coronado and Fray Angelico de Niza. Also reviews the practice of history and the influence on historiography of scholars such as Bannon, Bolton, and Turner. Includes specific case studies viewed in a wide historical context. Thirty-eight stories told by a woman who heard them while growing up among the eastern Sioux of Minnesota. The collection was originally published in 1916 by the Bismarck Tribune Co. Annotation c. Book News, Inc., Portland, OR (booknews.com)
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Product Details

  • ISBN-13: 9781490313733
  • Publisher: CreateSpace Independent Publishing Platform
  • Publication date: 5/31/2013
  • Pages: 124
  • Product dimensions: 8.50 (w) x 11.00 (h) x 0.26 (d)

Meet the Author

In publishing these "Myths of the Sioux," I deem it proper to state that I am of one-fourth Sioux blood. My maternal grandfather, Captain Duncan Graham, a Scotchman by birth, who had seen service in the British Army, was one of a party of Scotch Highlanders who in 1811 arrived in the British Northwest by way of York Factory, Hudson Bay, to found what was known as the Selkirk Colony, near Lake Winnipeg, now within the province of Manitoba, Canada. Soon after his arrival at Lake Winnipeg he proceeded up the Red River of the North and the western fork thereof to its source, and thence down the Minnesota River to Mendota, the confluence of the Minnesota and Mississippi Rivers, where he located. My grandmother, Ha-za-ho-ta-win, was a full-blood of the Medawakanton Band of the Sioux Tribe of Indians. My father, Joseph Buisson, born near Montreal, Canada, was connected with the American Fur Company, with headquarters at Mendota, Minnesota, which point was for many years the chief distributing depot of the American Fur Company, from which the Indian trade conducted by that company on the upper Mississippi was directed.
I was born December 8, 1842, at Wabasha, Minnesota, then Indian country, and resided thereat until fourteen years of age, when I was sent to school at Prairie du Chien, Wisconsin.
I was married to Major James McLaughlin at Mendota, Minnesota, January 28, 1864, and resided in Minnesota until July 1, 1871, when I accompanied my husband to Devils Lake Agency, North Dakota, then Dakota Territory, where I remained ten years in most friendly relations with the Indians of that agency. My husband was Indian agent at Devils Lake Agency, and in 1881 was transferred to Standing Rock, on the Missouri River, then a very important agency, to take charge of the Sioux who had then but recently surrendered to the military authorities, and been brought by steamboat from various points on the upper Missouri, to be permanently located on the Standing Rock reservation.
Having been born and reared in an Indian community, I at an early age acquired a thorough knowledge of the Sioux language, and having lived on Indian reservations for the past forty years in a position which brought me very near to the Indians, whose confidence I possessed, I have, therefore, had exceptional opportunities of learning the legends and folk-lore of the Sioux.
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