Myths and Tales from the White Mountain Apache: Anthropological Papers
These myths and tales are the free translations of texts recorded in the dialect of the White Mountain Apache. The texts themselves with word for word translations follow as Part IV of the volume. They were recorded, with one exception, during the winter of 1910 as a part of the studies made in the Southwest under the yearly grant of Mr. Archer M. Huntington. The creation myth, secured from Noze, differs in important incidents from the versions given above from the San Carlos as well as from versions secured from other White Mountain Apache. It should not be assumed that these differences are tribal, it is more probable that they are individual, since forms from the San Carlos and Navajo are closely similar to each other. The greater number of the remaining narratives were secured from the father of Frank Crockett, the interpreter employed. Several of these are ceremonial and religious in their character and probably would not have been given except for the son's influence. Two of these were later secured from San Carlos informants in more extended form but highly corroborative in their general agreement. The main purpose in recording these narratives was to secure sufficient and varied connected texts in the dialect of the White Mountain Apache. As a collection of mythology and folklore it is probably far from complete. It is assumed, however, to be fairly representative. Pliny Earle Goddard. January, 1919.
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Myths and Tales from the White Mountain Apache: Anthropological Papers
These myths and tales are the free translations of texts recorded in the dialect of the White Mountain Apache. The texts themselves with word for word translations follow as Part IV of the volume. They were recorded, with one exception, during the winter of 1910 as a part of the studies made in the Southwest under the yearly grant of Mr. Archer M. Huntington. The creation myth, secured from Noze, differs in important incidents from the versions given above from the San Carlos as well as from versions secured from other White Mountain Apache. It should not be assumed that these differences are tribal, it is more probable that they are individual, since forms from the San Carlos and Navajo are closely similar to each other. The greater number of the remaining narratives were secured from the father of Frank Crockett, the interpreter employed. Several of these are ceremonial and religious in their character and probably would not have been given except for the son's influence. Two of these were later secured from San Carlos informants in more extended form but highly corroborative in their general agreement. The main purpose in recording these narratives was to secure sufficient and varied connected texts in the dialect of the White Mountain Apache. As a collection of mythology and folklore it is probably far from complete. It is assumed, however, to be fairly representative. Pliny Earle Goddard. January, 1919.
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Myths and Tales from the White Mountain Apache: Anthropological Papers

Myths and Tales from the White Mountain Apache: Anthropological Papers

by Pliny Earle Goddard
Myths and Tales from the White Mountain Apache: Anthropological Papers

Myths and Tales from the White Mountain Apache: Anthropological Papers

by Pliny Earle Goddard

Paperback

$7.99 
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Overview

These myths and tales are the free translations of texts recorded in the dialect of the White Mountain Apache. The texts themselves with word for word translations follow as Part IV of the volume. They were recorded, with one exception, during the winter of 1910 as a part of the studies made in the Southwest under the yearly grant of Mr. Archer M. Huntington. The creation myth, secured from Noze, differs in important incidents from the versions given above from the San Carlos as well as from versions secured from other White Mountain Apache. It should not be assumed that these differences are tribal, it is more probable that they are individual, since forms from the San Carlos and Navajo are closely similar to each other. The greater number of the remaining narratives were secured from the father of Frank Crockett, the interpreter employed. Several of these are ceremonial and religious in their character and probably would not have been given except for the son's influence. Two of these were later secured from San Carlos informants in more extended form but highly corroborative in their general agreement. The main purpose in recording these narratives was to secure sufficient and varied connected texts in the dialect of the White Mountain Apache. As a collection of mythology and folklore it is probably far from complete. It is assumed, however, to be fairly representative. Pliny Earle Goddard. January, 1919.

Product Details

ISBN-13: 9781540491206
Publisher: CreateSpace Publishing
Publication date: 11/20/2016
Pages: 70
Product dimensions: 8.50(w) x 11.02(h) x 0.14(d)

About the Author

Pliny Earle Goddard (November 24, 1869 - July 12, 1928) was an American linguist and ethnologist noted for his extensive documentation of the languages and cultures of the Athabaskan peoples of western North America. His early research, carried out under the auspices of the University of California, Berkeley, focused on the Hupa and adjacent Athabaskan groups in northwestern California. After moving to New York in 1909 at the invitation of Franz Boas his scope expanded to include the Athabaskans of the Southwest, Canada, and Alaska. During the 1910s and 1920s. as Boas's junior colleague at the American Museum of Natural History and Columbia University, Goddard played a major role in creating the academic infrastructure for American Indian linguistics and anthropology in North America.
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