Narrating Trauma: On the Impact of Collective Suffering

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More About This Textbook

Overview

In case studies that examine wrenching historical and contemporary crises across five continents, cultural sociologists analyze the contingencies of trauma construction and their fateful social impact. How do some events get coded as traumatic and others which seem equally painful and dramatic not? Why do culpable groups often escape being categorized as perpetrators? Why are some horrendously injured parties not seen as victims? Why do some trauma constructions lead to moral restitution and justice, while others narrow solidarity and trigger future violence? Expanding the pioneering cultural approach to trauma, contributors from around the world provide answers to these important questions. Because Mao’s trauma narrative gave victim status only to workers, the postwar revolutionary government provided no cultural and emotional space for the Chinese people to process their massive casualties in the war against Japan. Even as the emerging Holocaust narrative enlarged moral sensibilities on a global scale, the Jewish experience in Europe exacerbated Israeli antagonism to Arabs and desensitized them to Palestinian suffering. Because postwar Germans came to see themselves as perpetrators of the Holocaust, the massively destructive Allied fire bombings of German cities could not become a widely experience cultural trauma. Because political polarization in Columbia blocked the possibilities for common narration, kidnapping were framed as private misfortunes rather than public problems. Because Poland’s postwar Communist government controlled framing for the 1940 Katyn Massacre, the mass killing of Polish military officers was told as an anti-Nazi not an anti-Soviet story, and neither individual victims nor the Polish nation could grieve. If Japanese defeat in World War II was framed as moral collapse, why has the nation’s construction of victims, heroes, and perpetrators remained ambiguous and unresolved? How did the Kosovo trauma remain central to Serbian history, providing a powerful rationale for state violence, despite the changing contours and contingencies of Serbian history?

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Product Details

  • ISBN-13: 9781594518867
  • Publisher: Paradigm Publishers
  • Publication date: 6/28/2011
  • Series: The Yale Cultural Sociology Series
  • Pages: 334
  • Product dimensions: 6.20 (w) x 9.10 (h) x 0.90 (d)

Meet the Author

Ronald Eyerman is Professor of Sociology and Co-Director of the Center for Cultural Sociology at Yale University. His recent books include Music and Social Movements: Mobilizing Traditions in the Twentieth Century (Cambridge University Press, 1998); Cultural Trauma: Slavery and the Formation of African American Identity (Cambridge University Press, 2001); and Myth, Meaning, and Performance: Toward a New Cultural Sociology of the Arts (Paradigm, 2006).

Jeffrey C. Alexander is the Lillian Chavenson Saden Professor of Sociology at Yale University, where he is co-director of the Center for Cultural Sociology. Among his many influential books is The Civic Sphere (Oxford University Press, 2006). He is also co-editor of the Yale Cultural Sociology Series (Paradigm Publishers).

Elizabeth Breese is a Ph.D. student at Yale University, where she specializes in cultural sociology, trauma theory, and ethnography.

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