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Grisez's reconsideration of the philosophical foundations of Christian moral teaching, seeking to eliminate both legalistic interpretation and theological dissent, has won the support of a number ...
Grisez's reconsideration of the philosophical foundations of Christian moral teaching, seeking to eliminate both legalistic interpretation and theological dissent, has won the support of a number of leading Catholic moralists. In the past decade, moreover, many philosophers outside of Catholicism have weighed carefully Grisez's alternatives to theories that have long dominated secular moral philosophy.
This book presents a broad spectrum of viewpoints on subjects ranging from contraception to capital punishment and considers such controversies as the scriptural basis of Grisez's work, his interpretations of Aquinas, and his new natural law theory. The collection includes not only contributions from Grisez's supporters but also from critics of his thought, from proportionalist Edward Collins Vacek, S.J., to the neo-Thomist Ralph McInerny. A reply by Grisez, written with Joseph M. Boyle, Jr., addresses the issues and viewpoints expressed, while an afterword by Russell Shaw reviews Grisez's pioneering work and conveys a vivid sense of the philosopher's personality.
As Grisez's influence grows, this volume will serve as an important touchstone on his contributions to moral and political philosophy and theology.
|Germain Grisez on Moral Principles and Moral Norms: Natural and Christian||3|
|The Scriptural Basis of Grisez's Revision of Moral Theology||36|
|Contraception Again - A Conclusion in Search of Convincing Arguments: One Proportionalist's [Mis?]Understanding of a Text||50|
|Portia's Lament: Reflections on Practical Reason||82|
|Practical Reason and Concrete Acts||107|
|Human Beings Are Animals||135|
|No Intentional Killing Whatsoever: The Case of Capital Punishment||155|
|Public Good: The Specifically Political Common Good in Aquinas||174|
|Pt. 4||A Reply||211|
|Response to Our Critics and Our Collaborators||213|
|Pioneering the Renewal in Moral Theology||241|