The New Jewish Wedding

( 10 )

Overview

The Definitive, Completely Up-to-Date Guide to Planning a Jewish Wedding
Since its original publication in 1986, The New Jewish Wedding has become required reading, assigned to engaged couples by Conservative, Reform, and Reconstruc-tionist rabbis alike. In this new revision, Anita Diamant, one of the most respected writers of guides to Jewish life, continues to offer step-by-step guidance to planning the ceremony and the party that follows — from hiring a rabbi and wording the ...

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Overview

The Definitive, Completely Up-to-Date Guide to Planning a Jewish Wedding
Since its original publication in 1986, The New Jewish Wedding has become required reading, assigned to engaged couples by Conservative, Reform, and Reconstruc-tionist rabbis alike. In this new revision, Anita Diamant, one of the most respected writers of guides to Jewish life, continues to offer step-by-step guidance to planning the ceremony and the party that follows — from hiring a rabbi and wording the invitation to organizing a processional and hiring a caterer. She also includes:

  • A new chapter focusing on converts, non-Jews, and same-sex couples
  • Essential Web sites
  • All new art, with examples of ketubot, invitations, and other wedding paraphernalia
  • New poems and new translations of the seven wedding blessings

Complete, authoritative, and indispensable, The New Jewish Wedding is a must-have resource for anyone who wants a wedding that combines spiritual meaning and joyous celebration.

This book is complete, authoritative, and indispensible to anyone who wants to create a Jewish wedding combining spiritual meaning and joyous celebration.

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Editorial Reviews

From Barnes & Noble
A third of this attractively illustrated edition is new, including new translations of wedding blessings and timely advice on interfaith and same-sex ceremonies. Tasteful and comprehensive.
From the Publisher
Rabbi Bradley Shavit Artson Dean, Ziegler School of Rabbinic Studies. Diamant is a treasure. She has become teacher and sage to thousands. The New Jewish Wedding was great before — now it is essential.

Rabbi Lawrence Hoffman Professor of Liturgy, Hebrew Union College and cofounder of Synagogue 2000 An extraordinary revision of an extraordinary book — the first and still best guide to what every couple should think about in planning a Jewish wedding.

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Product Details

  • ISBN-13: 9780743202558
  • Publisher: Scribner
  • Publication date: 3/28/2001
  • Edition description: REVISED
  • Pages: 288
  • Sales rank: 108,538
  • Product dimensions: 5.50 (w) x 0.80 (h) x 8.40 (d)

Meet the Author

Anita Diamant

Anita Diamant is the bestselling author of the novels The Red Tent, Good Harbor, and The Last Days of Dogtown, as well as the collection of essays, Pitching My Tent. An award-winning journalist whose work has appeared regularly in The Boston Globe Magazine and Parenting, she is the author of six nonfiction guides to contemporary Jewish life. She lives in Massachusetts. Her most recent novel is Day After Night. Visit her website at www.anitadiamant.com.

Biography

Anita Diamant is an award-winning journalist and the author of several bestselling novels (The Red Tent, Good Harbor, The Last Days of Dogtown, Day After Night), a collection of essays (Pitching My Tent, and six nonfiction guides to contemporary Jewish life.

Good To Know

Some interesting outtakes from our interview with Anita Diamont:

"Modern dance concerts inspire me like little else. I'm amazed at the creativity and the range of the human imagination in the human body. Along a similar vein, I tend to prefer contemporary art museums and galleries for the visual/mental kick-in-the-pants. I don't go in expecting to like everything I see; I'm just... looking!"

"I unwind by walking on the beach. Sky, sea, sand, rocks, birds -- the great noisy emptiness. Nothing like it."

"I'd rather be home, or close to home. Traveling around the US or abroad is fascinating, but I lack the bug or gene that inspired people to visit the four corners of the globe. I'm not uncurious, honest. Maybe I'll grow into it..."

Read More Show Less
    1. Hometown:
      Boston, Massachusetts
    1. Date of Birth:
      June 27, 1951
    2. Place of Birth:
      New York, New York
    1. Education:
      M.A. in English, SUNY, Binghamton, NY, 1975; B.A. in Comparative Literature, Washington Univ., St. Louis, MO, 1973.
    2. Website:

Read an Excerpt

Introduction

There is no such thing as a "generic" Jewish wedding — no matter what the rabbi tells you, no matter what your mother tells you, no matter what the caterer tells you.

The rabbis who codified Jewish law, halakhah, made it so easy for couples to marry that the minimal requirements for carrying out a kosher Jewish wedding can be summed up in a few words: the bride accepts an object worth more than a dime from the groom, the groom recites a ritual formula of acquisition and consecration, and these two actions must be witnessed. That constitutes a Jewish wedding; the rest of the traditions associated with Jewish weddings — the canopy, the seven wedding blessings, the breaking of a glass, even the presence of a rabbi — are customs. Custom — in Hebrew, minhag — changes over time and differs from one nation to the next. Some Jewish wedding customs have been discarded and forgotten, and some persist with even greater symbolic and emotional power than the religious prescriptions.

Customs change to meet the needs and express the concerns of people in different eras and situations. Over the centuries the Jewish wedding has been celebrated with countless variations in ritual and minhag. It is a dynamic and flexible tradition, and it is yours to explore and recreate.

"To be a Jew in the twentieth century is to be offered a gift," wrote the poet Muriel Rukeyser. Many non-Orthodox Jews tend to believe that this gift belongs really and authentically only to traditionalists. This is simply not true. Orthodox Jews have no lock on Judaism, and this book documents how liberal Jews have been inspired by old practices — the ketubah, for example — to create new forms of piety and celebration.

The New Jewish Wedding contains references to biblical, Talmudic, halakhic, and mystical texts, stories, as well as prayers, poems, and descriptions of ways creative Jews celebrate marriage in the 21st century. All this is offered as a resource for people who are interested in exploring Judaism's mythic, historic, religious, gastronomic, musical, and literary "gifts" to discover what the tradition offers them today, here and now, at this threshold in their lives.

This is not a wedding etiquette book. Etiquette books are rather like insurance policies against doing things "wrong." They presume to instruct you in the "right" way, with the implied warning that if you do not follow the conventions properly you'll be committing terribly embarrassing mistakes. The New Jewish Wedding is a minhag book that describes the customs and rituals that American Jews are reviving and reinventing to express themselves within a four-thousand-year-old tradition. Furthermore, this book assumes that both partners care about what happens at their wedding, so it is addressed to both members of the couple — not just to the bride.

The New Jewish Wedding is organized to help you become the architect of your own Jewish wedding. The first section, "Making the Tradition Your Own," lays the foundation for the many choices — some big and some little — you are about to make. It puts your wedding in context, which includes not only Jewish history, theology, and generations-old custom but also the concerns of modern life. Every marriage is a merger of individuals and families, and every merger creates friction. Accommodating both modern sensibilities and a four-thousand-year-old system of beliefs creates even more friction. Transforming that heat into light is the challenge of making Jewish tradition your own.

The section called "New Faces under the Canopy" responds to changes in the demographics of American Jewry, including an unprecedented number of converts to Judaism, the fact that nearly half of Jews marry non-Jews, and the increasingly active and open participation of gay and lesbian Jews in communal and ritual life.

The second section, "Ways and Means," will help you transform your ideas and fantasies (and worries and disagreements) into a wedding. It includes descriptions of the all-important tools and props and players that go into making a Jewish wedding and the party that follows: from finding a rabbi and wording the invitation to organizing a processional and hiring a caterer.

The third section, "Celebrations and Rituals," describes the full round of parties and practices that constitute a Jewish wedding. There are customs to mark every stage of the making of a marriage — before, during, and after the "main event" under the huppah.

The most important difference between what you hold in your hands and a wedding etiquette book is that The New Jewish Wedding pays more attention to the marriage ceremony than to the wedding reception. Although Judaism places great value on celebrating, weddings are considered much more than pretexts for partying. Marriage is foremost a holy obligation — a mitzvah — required of every Jew. For the Jewish religious imagination, the wedding has been an allegorical emblem for peak moments of sacred experience: both the covenant at Sinai and the joy of Shabbat are described in terms of the relationship between bride and groom.

The whole wedding liturgy fills no more than a page or two. The few hundred words of the ceremony are very old, their meaning and power compressed into a dense mass, like ancient rocks striated with signs of life from a thousand generations. But custom has created a context for and given tam — flavor — to this almost austere ritual. Before the wedding ceremony begins, guests are welcomed at a kabbalat panim — literally "receiving faces." Traditionally, this consists of two separate ceremonies: male guests go to a chossen's tish — groom's table — and women "attend the bride" in another room at a hakhnassat kallah. At some point before the bedeken — the "veiling" of the bride by the groom — which is attended by all the guests, the ketubah — marriage contract — is signed.

The wedding ceremony takes place beneath a huppah — a canopy supported by four poles. The liturgy is brief. First there is an invocation, followed by birkat erusin — the blessings of betrothal — which include blessing and drinking from the first cup of wine. Then comes the giving and accepting of a ring, accompanied by a brief declaration of consecration called the haray aht. Next the ketubah is read aloud, the rabbi speaks to the couple, and additional prayers are offered. Then there is the chanting of sheva b'rachot — seven marriage blessings — which include blessing and drinking from the second cup of wine. Finally, a glass is shattered, marking the end of the ceremony. The couple then goes to yichud — seclusion — for ten or fifteen minutes after the ceremony. Here they break the day-long fast that is customary for brides and grooms.

And somehow, in the heart of the ritual, custom is forgotten. Time collapses. Details like the hour, the date, the style of the bride's dress, the music — all vanish. Somehow it is the wedding of the first bride and groom, when — according to an old story — God braided Eve's hair and stood with Adam as his witness, when God pronounced the blessings and the angels shouted mazel tov. During these moments every wedding is the first and also the ultimate wedding in a four-thousand-year-old golden chain.

The last part of the book, "Creating a Jewish Home," touches on some of the happily and not so happily ever after aspects of Jewish weddings, including the traditional week of postwedding celebration.

There have always been many Judaisms. Even before the destruction of the Temple in Jerusalem in 70 C.E., Judaism was not a monolithic religion. The New Jewish Wedding is an expression of Jewish pluralism. As such, I hope it will be of use to Jews of many different backgrounds, affiliations, and beliefs, which means everyone who reads this book will probably find at least one personally irritating interpretation of Jewish law or custom.

When this happens to you, think of this blessing, which the Talmud provides for the occasion of seeing an audience composed of Jews:

Blessed are you, Adonai our God, Sovereign of the Universe, who discerns secrets, for the mind of each is different from the other as is the face of each different from the other.

This is the blessing over our diversity.

There is a story told in the name of Rabbi Nachman of Bratslav, a seventeenth-century Hasidic master:

A group of people who have been to a wedding are on their way home. One says, "It was a beautiful wedding. I liked the food." Another says, "It was a great wedding. The music was marvelous." Still another one says, "It was the best wedding I ever went to. I saw all my good friends there and we had a terrific time." Rabbi Nachman, who has overheard them, says, "Those people weren't really at a wedding."

Then another wedding guest joins this group and says, "Baruch HaShem! [Blessed be the Name!] Thank God those two got together!" At that Rabbi Nachman says, "Now, that person was at a wedding!"

At the heart of this book is the wish that everyone who attends your wedding — family and friends, witnesses and guests, even bride and groom — will go home talking about the good food and the good time, and the fact that you two found each other and decided to invoke the blessings of family, friends, community, and tradition on your love.

Copyright © 1985, 2001 by Anita Diamant

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Table of Contents

Contents

Preface to the New Edition

From the Author

Introduction

PART ONE:

MAKING THE TRADITION YOUR OWN

DECISIONS, DECISIONS

The Tradition of Marriage

Modern Life

Making Jewish Choices

PART TWO

WAYS AND MEANS

PLANNING THE WEDDING

Choosing a Rabbi

When and Where

Invitations and Wedding Booklets

Wedding Clothes, Wedding Rings

The Ketubah

The Huppah

The Processional

Witnesses

A Jewish Checklist

PLANNING THE PARTY

Food and Drink

Laughter, Music, and Dance

Photographers and Flowers

A NOTE ON REMARRIAGE

PART THREE

CELEBRATIONS AND RITUALS

BEFORE THE WEDDING

Tenaim: Celebrating Engagement

Celebrating Community

Spiritual Preparation

The Wedding Day

UNDER THE HUPPAH

Betrothal: The Ring Ceremony

Voices of Joy and Gladness

Nuptials: The Seven Marriage Blessings

Finales

BLESSINGS FOR THE SIMCHA

Before the Meal

Concluding the Festivities

Birkat Hamazon — Blessings after the Meal

PART FOUR

CREATING A JEWISH HOME

LIVING AS BRIDE AND GROOM

A Jewish Home

Tay Sachs and Allied Diseases

Divorce

Appendices

Notes

Glossary

Index

Read More Show Less

Introduction

Introduction

There is no such thing as a "generic" Jewish wedding — no matter what the rabbi tells you, no matter what your mother tells you, no matter what the caterer tells you.

The rabbis who codified Jewish law, halakhah, made it so easy for couples to marry that the minimal requirements for carrying out a kosher Jewish wedding can be summed up in a few words: the bride accepts an object worth more than a dime from the groom, the groom recites a ritual formula of acquisition and consecration, and these two actions must be witnessed. That constitutes a Jewish wedding; the rest of the traditions associated with Jewish weddings — the canopy, the seven wedding blessings, the breaking of a glass, even the presence of a rabbi — are customs. Custom — in Hebrew, minhag — changes over time and differs from one nation to the next. Some Jewish wedding customs have been discarded and forgotten, and some persist with even greater symbolic and emotional power than the religious prescriptions.

Customs change to meet the needs and express the concerns of people in different eras and situations. Over the centuries the Jewish wedding has been celebrated with countless variations in ritual and minhag. It is a dynamic and flexible tradition, and it is yours to explore and recreate.

"To be a Jew in the twentieth century is to be offered a gift," wrote the poet Muriel Rukeyser. Many non-Orthodox Jews tend to believe that this gift belongs really and authentically only to traditionalists. This is simply not true. Orthodox Jews have no lock on Judaism, and this book documents how liberal Jews have been inspired by old practices — the ketubah, for example — to create new forms of piety and celebration.

The New Jewish Wedding contains references to biblical, Talmudic, halakhic, and mystical texts, stories, as well as prayers, poems, and descriptions of ways creative Jews celebrate marriage in the 21st century. All this is offered as a resource for people who are interested in exploring Judaism's mythic, historic, religious, gastronomic, musical, and literary "gifts" to discover what the tradition offers them today, here and now, at this threshold in their lives.

This is not a wedding etiquette book. Etiquette books are rather like insurance policies against doing things "wrong." They presume to instruct you in the "right" way, with the implied warning that if you do not follow the conventions properly you'll be committing terribly embarrassing mistakes. The New Jewish Wedding is a minhag book that describes the customs and rituals that American Jews are reviving and reinventing to express themselves within a four-thousand-year-old tradition. Furthermore, this book assumes that both partners care about what happens at their wedding, so it is addressed to both members of the couple — not just to the bride.

The New Jewish Wedding is organized to help you become the architect of your own Jewish wedding. The first section, "Making the Tradition Your Own," lays the foundation for the many choices — some big and some little — you are about to make. It puts your wedding in context, which includes not only Jewish history, theology, and generations-old custom but also the concerns of modern life. Every marriage is a merger of individuals and families, and every merger creates friction. Accommodating both modern sensibilities and a four-thousand-year-old system of beliefs creates even more friction. Transforming that heat into light is the challenge of making Jewish tradition your own.

The section called "New Faces under the Canopy" responds to changes in the demographics of American Jewry, including an unprecedented number of converts to Judaism, the fact that nearly half of Jews marry non-Jews, and the increasingly active and open participation of gay and lesbian Jews in communal and ritual life.

The second section, "Ways and Means," will help you transform your ideas and fantasies (and worries and disagreements) into a wedding. It includes descriptions of the all-important tools and props and players that go into making a Jewish wedding and the party that follows: from finding a rabbi and wording the invitation to organizing a processional and hiring a caterer.

The third section, "Celebrations and Rituals," describes the full round of parties and practices that constitute a Jewish wedding. There are customs to mark every stage of the making of a marriage — before, during, and after the "main event" under the huppah.

The most important difference between what you hold in your hands and a wedding etiquette book is that The New Jewish Wedding pays more attention to the marriage ceremony than to the wedding reception. Although Judaism places great value on celebrating, weddings are considered much more than pretexts for partying. Marriage is foremost a holy obligation — a mitzvah — required of every Jew. For the Jewish religious imagination, the wedding has been an allegorical emblem for peak moments of sacred experience: both the covenant at Sinai and the joy of Shabbat are described in terms of the relationship between bride and groom.

The whole wedding liturgy fills no more than a page or two. The few hundred words of the ceremony are very old, their meaning and power compressed into a dense mass, like ancient rocks striated with signs of life from a thousand generations. But custom has created a context for and given tam — flavor — to this almost austere ritual. Before the wedding ceremony begins, guests are welcomed at a kabbalat panim — literally "receiving faces." Traditionally, this consists of two separate ceremonies: male guests go to a chossen's tish — groom's table — and women "attend the bride" in another room at a hakhnassat kallah. At some point before the bedeken — the "veiling" of the bride by the groom — which is attended by all the guests, the ketubah — marriage contract — is signed.

The wedding ceremony takes place beneath a huppah — a canopy supported by four poles. The liturgy is brief. First there is an invocation, followed by birkat erusin — the blessings of betrothal — which include blessing and drinking from the first cup of wine. Then comes the giving and accepting of a ring, accompanied by a brief declaration of consecration called the haray aht. Next the ketubah is read aloud, the rabbi speaks to the couple, and additional prayers are offered. Then there is the chanting of sheva b'rachot — seven marriage blessings — which include blessing and drinking from the second cup of wine. Finally, a glass is shattered, marking the end of the ceremony. The couple then goes to yichud — seclusion — for ten or fifteen minutes after the ceremony. Here they break the day-long fast that is customary for brides and grooms.

And somehow, in the heart of the ritual, custom is forgotten. Time collapses. Details like the hour, the date, the style of the bride's dress, the music — all vanish. Somehow it is the wedding of the first bride and groom, when — according to an old story — God braided Eve's hair and stood with Adam as his witness, when God pronounced the blessings and the angels shouted mazel tov. During these moments every wedding is the first and also the ultimate wedding in a four-thousand-year-old golden chain.

The last part of the book, "Creating a Jewish Home," touches on some of the happily and not so happily ever after aspects of Jewish weddings, including the traditional week of postwedding celebration.


There have always been many Judaisms. Even before the destruction of the Temple in Jerusalem in 70 C.E., Judaism was not a monolithic religion. The New Jewish Wedding is an expression of Jewish pluralism. As such, I hope it will be of use to Jews of many different backgrounds, affiliations, and beliefs, which means everyone who reads this book will probably find at least one personally irritating interpretation of Jewish law or custom.

When this happens to you, think of this blessing, which the Talmud provides for the occasion of seeing an audience composed of Jews:

Blessed are you, Adonai our God, Sovereign of the Universe, who discerns secrets, for the mind of each is different from the other as is the face of each different from the other.

This is the blessing over our diversity.

There is a story told in the name of Rabbi Nachman of Bratslav, a seventeenth-century Hasidic master:

A group of people who have been to a wedding are on their way home. One says, "It was a beautiful wedding. I liked the food." Another says, "It was a great wedding. The music was marvelous." Still another one says, "It was the best wedding I ever went to. I saw all my good friends there and we had a terrific time." Rabbi Nachman, who has overheard them, says, "Those people weren't really at a wedding."

Then another wedding guest joins this group and says, "Baruch HaShem! [Blessed be the Name!] Thank God those two got together!" At that Rabbi Nachman says, "Now, that person was at a wedding!"

At the heart of this book is the wish that everyone who attends your wedding — family and friends, witnesses and guests, even bride and groom — will go home talking about the good food and the good time, and the fact that you two found each other and decided to invoke the blessings of family, friends, community, and tradition on your love.

Copyright © 1985, 2001 by Anita Diamant

Read More Show Less

Customer Reviews

Average Rating 4.5
( 10 )
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Sort by: Showing all of 10 Customer Reviews
  • Anonymous

    Posted August 29, 2003

    Very helpful

    As a non-Jewish bride planning a Jewish wedding, this book was indepensible to me. It outlines everything that goes into the wedding planning process. I found the outline of the ceremony (with different translations for different blessings) to be the most helpful. It's really a must-have for anyone planning a Jewish wedding.

    1 out of 1 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Posted June 9, 2013

    I found this book very helpful when cousins asked me to explain

    I found this book very helpful when cousins asked me to explain the Jewish aspects of their interfaith wedding. Anita Diamant thoroughly explains the symbols of a Jewish wedding in beautiful and lyrical prose. This book is well written and well researched. I highly recommend it.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted February 21, 2013

    Great resource for Jewish brides-to-be

    This book was recommended by our cantor and was a really interesting and useful read. The author explains the traditions in a Jewish wedding and offers ways to modify them, if desired, for a modern twist on a Jewish ceremony. She also gives sample invitation wording and shows sample ketubahs.

    Was this review helpful? Yes  No   Report this review
  • Posted April 28, 2010

    I Also Recommend:

    Invaluable In Planning a Meaningful, Liberal Jewish Wedding

    My husband and I referred to many sections of this book when planning our wedding. It was helpful in many ways, but primarily in helping us think about what was important to us in terms of bringing our religion into our wedding and our marriage. The sections themselves are also highly practical. The book gave us some great ideas on how to design our invitations (which ended up really reflecting who we are as a couple), on important aspects of our ceremony, and even on how to pick a date. The book also briefly touched on the Brit Ahuvah ceremony, which we ended up using for our wedding. I was glad this was discussed as a valid option in a widely used book on Jewish weddings, as it was an important and meaningful alternative for us. Overall, a great book that gives couples many different options for thinking not only about how to plan a wedding, but also for how begin a Jewish marriage.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted December 12, 2009

    The New Jewish Wedding

    This was a very informative book with updated information on the Jewish
    Wedding.

    0 out of 1 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
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    Posted April 26, 2012

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    Posted June 15, 2010

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